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Philippians

 
Dictionary: Phi·lip·pi·ans   (fĭ-lĭp'ē-ənz) pronunciation
pl.n. (used with a sing. verb) (Abbr. Phil. or Phl or Ph)
A book of the Bible.


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Bible Guide: Philippi, Philippians
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A city in the northeastern Greek district of Thrace, on the east-west road between Neapolis (modern Kavalla) and Thessalonica. It was founded in 360 B.C. by colonists from Thasos, and named Krenides ("springs") after the abundant springs at the foot of the settlement. Four years later the city was annexed by King Philip II of Macedon, who changed its name to Philippi.

In 42 B.C. Philippi was the site of the decisive battle in which the forces of Octavian (later Augustus Caesar) and Mark Antony defeated the army of Brutus and Cassius. After the battle a colony for Roman veterans was established at Philippi. During the Roman period, Philippi was an important station on the Via Egnatia, the main east-west route through the empire to Rome.

Philippi was the first European city to hear the Christian gospel preached. This event occurred in the year A.D. 49, when Paul arrived in Philippi from Alexandria (Acts 16:12). Paul and his companions had sailed from Alexandria to Samothrace, where they spent one night. They then left for Neapolis, and walked directly from there to Philippi (Acts 16:11). Paul spent several days in Philippi where he founded the first church in the West (I Phil 4:15). While in Philippi, he and his companion Silas were imprisoned (Acts 16:23). Paul passed through Philippi once more, on his return to Palestine from Greece (Acts 20:6).

With the official establishment of Christianity, Philippi became a metropolitan seat with jurisdiction over five to seven dioceses. The remains of five churches of the Early Christian period attest the importance of the city at this time.

Concordance
Acts 16:12; 20:6. Phil 1:1; 4:15. I Thes 2:2


 
Columbia Encyclopedia: Philippians
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Philippians (fəlĭp'ēənz), letter of the New Testament, written by St. Paul from captivity probably in Rome (c.A.D. 60) to the Christians of Philippi (in Macedonia), the first European city that he evangelized. The letter thanks them for gifts they had sent him, informs them of his own situation, and gives advice and encouragement. The centerpiece of the letter is the quotation of an early Christian hymn, the purpose of which is to exhort the Philippians to live a life of humilty and service as exemplified by Jesus. The abrupt transitions in the letter suggest to some scholars that Philippians is a composite of several Pauline letters.

Bibliography

See R. P. Martin, Philippians (1987); P. T. O'Brien, Philippians (1991).


Wikipedia: Epistle to the Philippians
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The Bible
New Testament


The Epistle of St. Paul to the Philippians, also known as Philippians, is eleventh book the New Testament. Biblical scholars agree that it was written by the St. Paul to the church of Philippi. This authentic Pauline letter was written c 62.[1]


Contents

Composition

Paul's composition of Philippians is "universally accepted" (Beare, p. 1) by the academic community, both ancient and modern. It is possible that the kenosis passage in Philippians 2:5-11 may have been a Christian hymn that Paul quoted.

Philippians 2:5-11:[2]

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

The letter was written to the church at Philippi, one of the earliest churches to be founded in Europe. They were very attached to Paul, just as he was very fond of them. Of all the churches, their contributions (which Paul gratefully acknowledges) are among the only ones he accepts. (Acts 20:33-35; 2 Cor. 11:7-12; 2 Thess. 3:8). The generosity of the Philippians comes out very conspicuously (Phil. 4:15). "This was a characteristic of the Macedonian missions, as 2 Cor. 8 and 9 amply and beautifully prove. It is remarkable that the Macedonian converts were, as a class, very poor (2 Cor. 8:2), though the very first converts were of all classes (Acts 16); and the parallel facts, their poverty and their open-handed support of the great missionary and his work, are deeply harmonious. At the present day the missionary liberality of poor Christians is, in proportion, really greater than that of the rich" (Moule).

Historical background

The Philippians had sent Epaphroditus, their messenger, with contributions to meet the needs of Paul; and on his return Paul sent this letter with him. With this precious communication Epaphroditus sets out on his homeward journey. "The joy caused by his return, and the effect of this wonderful letter when first read in the church of Philippi, are hidden from us. And we may almost say that with this letter the church itself passes from our view. To-day, in silent meadows, quiet cattle browse among the ruins which mark the site of what was once the flourishing Roman colony of Philippi, the home of the most attractive church of the apostolic age. But the name and fame and spiritual influence of that church will never pass. To myriads of men and women in every age and nation the letter written in while he was under house arrest in Rome, and carried along the Egnatian Way by an obscure Christian messenger, has been a light divine and a cheerful guide along the most rugged paths of life".[3]

See also

References

  1. ^ Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
  2. ^ Philippians 2:5-11: Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
  3. ^ "Easton's Bible Dictionary: Philippians, Epistle to". Christian Classics Ethereal Library. http://www.ccel.org/ccel/easton/ebd2.html?term=Philippians,%20Epistle%20to. Retrieved 2008-07-25. 

Sources

  • Beare, F. W. (1959). A Commentary on the Epistle to the Philippians. Harper & Row; reprint, Harper’s New Testament Commentaries, ed. Henry Chadwick. (1987). Peabody, MA: Hendrickson.
  • Moule, H. C. G. (1981). The Epistle to the Philippians. Baker Book House.
  • Dictionary of Paul and His Letters, s.v. "Philippians, Letter to the"
  • This article incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.

External links

Online translations of the Epistle to the Philippians:

Online Study of Philippians:

Related articles:

Preceded by
Ephesians
Books of the Bible Succeeded by
Colossians

 
 
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Ph (abbreviation)
Phl (abbreviation)
Phil. (abbreviation)

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
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