
[Middle English, from Old French peligrin, from Late Latin pelegrīnus, alteration of Latin peregrīnus, foreigner. See peregrine.]
The religious dissenters who left England for Holland in 1608 and then left Holland for Plymouth, Massachusetts, in 1620, where they founded the first successful English colony in New England, considered themselves pilgrims. This was not at all a new word. What was new was that later in the century these and other early English settlers would come to be known not just as pilgrims but as the Pilgrims, with a capital P.
The inspiration for their pilgrimage came from the New Testament, specifically Paul's letter to the Hebrews, where he writes of the faithful of earlier times: "These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.... And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly..." (Heb. 11:13-16).
That was the frame of mind of the English religious separatists who departed for New England in the summer of 1620, according to the history written a decade later by their governor, William Bradford: "So they lefte that goodly and pleasante citie [Leyden], which had been ther resting place near 12. years; but they knew they were pilgrimes, and looked not much on those things, but lift up their eyes to the heavens, their dearest cuntrie, and quieted their spirits."
In later times, as the pilgrim spirit of these and other early settlers of New England continued to be emphasized, they began to be spoken of as the Pilgrims. Early evidence for this comes in 1660 with mention of the Pilgrims Harbour in New Haven Colony. In another century or two, schoolchildren were learning about the landing of the original Pilgrims on Plymouth Rock on December 11, 1620.
A person who undertakes a long and arduous journey in order to worship at the shrine of a particular saint and to earn both spiritual and physical salvation. The greater the hardship and danger endured in making the journey (pilgrimage), the greater the eventual rewards were deemed to be.
n.
A traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God according to the dictates of his conscience.
A pilgrim is a wanderer with purpose.
— Peace Pilgrim (1908-1981)
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A pilgrim (from the Latin peregrinus) is a traveler (literally one who has come from afar) who is on a journey to a holy place. Typically, this is a physical journeying (often on foot) to some place of special significance to the adherent of a particular religious belief system. In the spiritual literature of Christianity, the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile) or to the inner path of the spiritual aspirant from a state of wretchedness to a state of beatitude.
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Pilgrims and the making of pilgrimages are common in many religions, including the faiths in ancient Egypt, Persia in the Mithraic period, India, China, and Japan. The Greek and Roman customs of consulting the gods at local oracles, such as those at Dodona or Delphi, both in Greece, are widely known. In Greece, pilgrimages could either be personal or state-sponsored.[1]
In the early period of Hebrew history, pilgrims traveled to Shiloh, Dan, Bethel, and eventually Jerusalem, see also Three Pilgrimage Festivals, a practice followed by other Abrahamic religions. While many religious pilgrims travel toward a specific destination, a physical location is not a necessity. One group of pilgrims in early Celtic Christianity were the Peregrinari Pro Christ, (Pilgrims for Christ), or "white martyrs". They left their homes to wander in the world.[2] This sort of pilgrimage was an ascetic religious practice, as the pilgrim left the security of home and the clan for an unknown destination, in complete trust of Divine Providence. These travels often resulted in the founding of new abbeys and spreading Christianity among the pagan population in Britain as well as in continental Europe.
Many religions still espouse pilgrimage as a spiritual activity. The great Islamic pilgrimage to Mecca (now in Saudi Arabia), is obligatory for every able Muslim. Other Islamic devotional pilgrimages, particularly to the tombs of Shia Imams or Sufi saints, are also popular across the Islamic world.
Beginning in 1894, Christian ministers under the direction of Charles Taze Russell were appointed to travel to and work with local Bible Students congregations for a few days at a time; within a few years appointments were extended internationally, formally designated as "pilgrims", and scheduled for twice-yearly, week-long visits at each local congregation.[3][4] International Bible Students Association (IBSA) pilgrims were excellent speakers, and their local talks were typically well-publicized and well-attended.[5] Prominent Bible Students A. H. Macmillan and J. F. Rutherford were both appointed pilgrims before they joined the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; the IBSA later adopted the name Jehovah's Witnesses and renamed pilgrims as traveling overseers.[6][7]
A modern phenomenon is the cultural pilgrimage, which while also about personal journey, involves a secular response. Destinations for such pilgrims can include historic sites of national or cultural importance, and can be defined as places "of cultural significance: an artist's home, the location of a pivotal event or an iconic destination."[8] An example might be a baseball fan visiting Cooperstown, New York. Destinations for cultural pilgrims include examples such as Auschwitz concentration camp, Gettysburg Battlefield, the Ernest Hemingway House or even Disneyland.[8] Cultural pilgrims may also travel on religious pilgrimage routes, such as the Way of St. James, with the perspective of making it a historic or architectural tour rather than a religious experience.[9]
Secular pilgrims also exist under communist regimes. These devotional but strictly secular pilgrims visited locations such as the Mausoleum of Lenin or Mausoleum of Mao Zedong, or the Birthplace of Karl Marx. Such visits were sometimes state-sponsored.
Many national and international leaders have gone on pilgrimages for both personal and political reasons.
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Dansk (Danish)
n. - pilgrim
v. intr. - valfarte
Nederlands (Dutch)
pelgrim, reiziger, een bedevaart doen, zwerven
Français (French)
n. - pèlerin
v. intr. - faire un pèlerinage
Deutsch (German)
n. - Pilger, Wallfahrer
v. - pilgern
Ελληνική (Greek)
n. - προσκυνητής
v. - οδοιπορώ
Italiano (Italian)
pellegrino, andare in pellegrinaggio
Português (Portuguese)
n. - peregrino (m), romeiro (m)
v. - peregrinar, viajar, sofrer
Русский (Russian)
пилигрим, паломник, паломничать
Español (Spanish)
n. - peregrino
v. intr. - peregrinar
Svenska (Swedish)
n. - pilgrim
v. - vallfärda
中文(简体)(Chinese (Simplified))
旅行者, 香客, 朝圣者, 朝圣
中文(繁體)(Chinese (Traditional))
n. - 旅行者, 香客, 朝聖者
v. intr. - 朝聖
한국어 (Korean)
n. - 순례자, 방랑자
v. intr. - 순례하다, 유랑하다
日本語 (Japanese)
n. - 巡礼者, 放浪者
v. - 巡礼する, 流浪する
العربيه (Arabic)
(الاسم) حاج (فعل) يحج, يرتحل, يسافر
עברית (Hebrew)
n. - עולה-רגל, צליין, נוסע, נוסע ב"מסע החיים"
v. intr. - נדד
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