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pilgrimage

  (pĭl'grə-mĭj) pronunciation
n.
  1. A journey to a sacred place or shrine.
  2. A long journey or search, especially one of exalted purpose or moral significance.
intr.v., -aged, -ag·ing, -ag·es.

To go on a pilgrimage.


 
 
Thesaurus: pilgrimage

noun

    A journey undertaken with a specific objective: expedition, safari, tour, trek, voyage. See move/halt.

 
Antonyms: pilgrimage

n

Definition: long journey
Antonyms: jaunt

 
Britannica Concise Encyclopedia: pilgrimage

Journey to a shrine or other sacred place undertaken to gain divine aid, as an act of thanksgiving or penance, or to demonstrate devotion. Medieval Christian pilgrims stayed at hospices set up specifically for pilgrims, and on their return trip they wore on their hats the badge of the shrine visited. The chief attractions for pilgrims in the Middle Ages were the Holy Land, Santiago de Compostela in Spain, and Rome, but there were hundreds of local pilgrimage sites, including the tomb of St. Francis of Assisi and that of St. Thomas Becket in Canterbury. More recent pilgrimage sites include the shrine of Our Lady of Guadalupe in Mexico (1531), Lourdes in France (1858), and Fátima in Portugal (1917). The tradition of pilgrimage is also important in Buddhism, with sites including Bodh Gaya, where the Buddha received enlightenment, and Varanasi, where he delivered his first sermon. In Islam all members of the faith are enjoined to perform the hajj, the pilgrimage to Mecca, at least once in their lifetime.

For more information on pilgrimage, visit Britannica.com.

 
English Folklore: pilgrimage

Medieval England had many pilgrimage centres, including those of Thomas à Becket at Canterbury, the Virgin Mary at Walsingham (Norfolk), the Holy Rood at Bromholm (Norfolk), the Holy Blood at Hailes Abbey (Gloucestershire), and Glastonbury. People went on pilgrimage as a penance for sin, or to fulfil a vow, or seeking a cure for sickness. The usual procedure was to spend several days praying near the saint's tomb or the altar where the holy relic was kept, and if possible to touch it; at Canterbury, pilgrims drank water which allegedly contained a trace of Becket's blood. Flasks of water and pouches of dust scraped from the shrine were taken home for future use.

It was normal to make offerings at shrines. A common custom was to bend a silver coin when vowing to make a pilgrimage, and give it on arrival. Another was to measure the height of a sick person (or the length of an injured limb) with thread, and then use this as the wick of a candle to be burned at the shrine. Those who had experienced a miraculous recovery or escape might leave miniature wax, silver, or gilded images of bodies, heads, limbs, eyes, teeth, hearts, animals, boats, anchors, or carts, each representing an injury healed or an accident averted. Votive offerings hung in hundreds round the shrines; periodically wax ones would be melted down into candles and silver ones into coins, but plenty always remained.

Bibliography
The full bibliography list is available here.

  • Finucane, 1977
  • Ben Nilson, Cathedral Shrines of Medieval England (1998)
 
Buddhism Dictionary: pilgrimage

Undertaking religious pilgrimage is a seen as a meritorious practice since it focuses the mind on places associated with the Buddha, saintly people, or holy objects. Those undertaking a pilgrimage are believed to accumulate good karma as a result. Pilgrimages are undertaken for many reasons, including to gain merit (puṇya), to ask for a boon, or as the result of a vow. The Buddha himself provides authority for the practice of pilgrimage in the Mahāparinibbāna Sutta of the Pāli Canon where he recommends as suitable sites to visit the places of his birth, enlightenment (bodhi), first sermon, and death. He further instructs that his remains should be placed in a stūpa, and states that anyone who pays reverence to a stūpa with a devout heart will reap benefit and happiness for a long time. Sites containing relics of the Buddha, or places associated with his life, are therefore the most important centres of pilgrimage. Included among these are the Buddha's tooth relic at Kandy and his footprints at Mt. Siripāda (both in Sri Lanka). Places where a cutting from the Bodhi Tree is believed to flourish, as in Bodhgayā, are also revered. In China the ‘Five Peaks’ are popular pilgrimage centres, and in Japan the main centres of pilgrimage are Saikōku, where there are 33 temples dedicated to Kannon, and the island of Shikōku, where there are 88 temples associated with the life of Kūkai (774-835).

 
Word Tutor: pilgrimage
pronunciation

IN BRIEF: A journey to a sacred place.

pronunciation Commonsense and good nature will do a lot to make the pilgrimage of life not too difficult. — William Somerset Maugham (1874-1965)

 
Wikipedia: pilgrimage
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This article is about the religious or spiritual journey. For other uses, see Pilgrimage (disambiguation).
Pilgrim at Mecca
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Pilgrim at Mecca

In religion and spirituality, a pilgrimage is a long journey or search of great moral significance. Sometimes, it is a journey to a sacred place or shrine of importance to a person's beliefs and faith. Members of every major religion participate in pilgrimages. A person who makes such a journey is called a pilgrim.

Buddhism offers four sites of pilgrimage: the Buddha's birthplace at Kapilavastu, the site where he attained Enlightenment Bodh Gaya, where he first preached at Benares, and where he achieved Parinirvana at Kusinagara.

Israel acts as a focal point for the pilgrimages of many religions, such as Judaism, Christianity, Islam and the Bahá'í Faith.

In the kingdoms of Israel and Judah, the visitation of certain ancient cult-centers was repressed in the 7th century BC, when the worship was restricted to YHWH at the temple in Jerusalem. In Syria, the shrine of Astarte at the headwater spring of the river Adonis survived until it was destroyed by order of Emperor Constantine in the 4th century AD.

In mainland Greece, a stream of individuals made their way to Delphi or the oracle of Zeus at Dodona, and once every four years, at the period of the Olympic games, the temple of Zeus at Olympia formed the goal of swarms of pilgrims from every part of the Hellenic world. When Alexander the Great reached Egypt, he put his whole vast enterprise on hold, while he made his way with a small band deep into the Libyan desert, to consult the oracle of Ammun. During the imperium of his Ptolemaic heirs, the shrine of Isis at Philae received many votive inscriptions from Greeks on behalf of their kindred far away at home.

Although a pilgrimage is normally viewed in the context of religion, the personality cults cultivated by communist leaders ironically gave birth to pilgrimages of their own. Prior to the demise of the USSR in 1991, a visit to Lenin's Mausoleum in Red Square, Moscow can be said to have had all the characteristics exhibiting a pilgrimage — for Communists. This type of pilgrimage to a personality cult is still evident today on people who pay visits of homage to Mao Tse Tung, Kim Il Sung, and Ho Chi Minh.

Effects on trade

Pilgrims contributed an important element to long-distance trade before the modern era, and brought prosperity to successful pilgrimage sites, an economic phenomenon unequalled until the tourist trade of the 20th century. Encouraging pilgrims was a motivation for assembling (and sometimes fabricating) relics and for writing hagiographies of local saints, filled with inspiring accounts of miracle cures. Lourdes and other modern pilgrimage sites keep this spirit alive.

Modern pilgrimage

Pilgrimages are still made throughout the world: modern-day pilgrimages include the Way of St. James, the Hajj, and the pilgrimage to Mount Kailash.

In modern usage, the terms pilgrim and pilgrimage can also have a somewhat devalued meaning as they are often applied in a secular context. For example, fans of Elvis Presley may choose to visit his home, Graceland, in Memphis, Tennessee. Similarly one may refer to a cultural center such as Venice as a "tourists' Mecca".

Pilgrimage centres in various times and cultures

Antiquity

Many ancient religions had holy sites, temples and groves, where pilgrimages were made.

Bahá'í Faith

A Bahá'í pilgrimage currently consists of visiting the holy places in Haifa, Akká, and Bahjí in Northwest Israel. Bahá'ís do not have access to other places designated as sites for pilgrimage.

Bahá'u'lláh decreed pilgrimage in His Motherbook (Kitáb-i-Aqdas) to two places: the House of Bahá'u'lláh in Baghdad, Iraq, and the House of the Báb in Shiraz, Iran. In two separate Tablets, known as Suriy-i-Hajj, He prescribed specific rites for each of these pilgrimages (lifting the injunction regarding the shaving of one's head for pilgrimage in the Kitáb-i-Aqdas). It is obligatory to make the pilgrimage, "if one can afford it and is able to do so, and if no obstacle stands in one's way". Bahá'ís are free to choose between the two Houses, as either has been deemed sufficient. And although women are not bound to perform pilgrimage, they are certainly not prohibited to do so.

Later, `Abdu'l-Bahá designated the Shrine of Bahá'u'lláh at Bahji (the Qiblih) as a site of visitation. No rites have been prescribed for this.

Buddhism

Main article: Buddhist pilgrimage
Ancient excavated Buddha-image at the Mahaparinirvana Temple, Kushinagar
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Ancient excavated Buddha-image at the Mahaparinirvana Temple, Kushinagar
Tibetans on a pilgrimage to Lhasa; they are kow-towing every few steps of the way.
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Tibetans on a pilgrimage to Lhasa; they are kow-towing every few steps of the way.

Gautama Buddha spoke of the four sites most worthy of pilgrimage for his followers to visit:[1]

Other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are: Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha, Varanasi.

Other famous places for buddhist pilgrimage in various countries include:

Communism

Christianity

Some European pilgrims on the road to Santiago de Compostela in 2005
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Some European pilgrims on the road to Santiago de Compostela in 2005

Pilgrimages were first made to sites connected with the birth, life, crucifixion and resurrection of Jesus. Surviving descriptions of Christian pilgrimages to the Holy Land date from the 4th century, when pilgrimage was encouraged by church fathers like Saint Jerome. Pilgrimages also began to be made to Rome and other sites associated with the Apostles, Saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. The crusades to the holy land are also considered to be mass armed pilgrimages.

The second largest single pilgrimage in the history of Christendom was to the Funeral of Pope John Paul II after his death on April 2, 2005. An estimated four million people travelled to Vatican City, in addition to the almost three million people already living in Rome, to see the body of Pope John Paul II lie in state.

World Youth Day is a major Catholic Pilgrimage, specifically for people aged 16-35. It is held internationally every 2-3 years. In 2005, young Catholics visited Cologne, Germany. In 1995, the largest gathering of all time was to World Youth Day in Manila, Philippines, where four million people from all over the world attended.

The major Christian pilgrimages are to:

Other important Christian pilgrimage sites include:

Hinduism

Hindus are required to undertake pilgrimages during their lifetime. Most Hindus who can afford to go on such journeys travel to numerous sites including those below:

The last four sites in the list above together comprise the Chardham, or four holy pilgrimage destinations. It is believed that travelling to these places leads to moksha, the release from samsara (cycle of rebirths). The holy places of pilgrimage for the Shaktism sect of Hinduism are the Shakti peethas (Temples of Shakti).

Islam

The pilgrimage to Mecca – the Hajj – is one of the Five Pillars of Islam. It should be attempted at least once in the lifetime of all able-bodied Muslims who can afford to do so. It is the most important of all Muslim Pilgrimages.

Many Muslims also undergo ziyarat, which is a pilgrimage to sites associated with the prophet Muhammad, his companions, or other venerated figures in Islamic history, such as Shi'a imams or Sufi saints. Sites of pilgrimage include mosques, graves, battlefields, mountains, and caves.

Local Pilgrimage traditions - those undertaken as ziarah visits to local graves, are also found throughout Muslim countries. In some countries, the grave sites of heroes have very strong ziyarah traditions as visiting the graves at auspicious times is a display of national and community identity. Some traditions within Islam have negative attitudes towards grave visiting.

The third religiously sanctioned pilgrimage for Muslims is to the Al Quds mount in Jerusalem which hosts Al-Aqsa Mosque and the Dome of the Rock.

Judaism

See related article Three pilgrim festivals.

Within Judaism, the Temple in Jerusalem was the center of the Jewish religion, until its destruction in 70 AD, and all who were able were under obligation to visit and offer sacrifices known as the korbanot, particularly during the Jewish holidays in Jerusalem.

Following the destruction of the Second Temple and the onset of the diaspora, the centrality of pilgrimage to Jerusalem in Judaism was discontinued. In its place came prayers and rituals hoping for a return to Zion and the accompanying restoration of regular pilgrimages (see Jerusalem, Jews and Judaism).

Until recent centuries, pilgrimage has been a fairly difficult and arduous adventure. But now, Jews from many countries make periodic pilgrimages to the holy sites of their religion.

The western retaining wall of the original temple, known as the Wailing Wall, or Western Wall remains in the Old City of Jerusalem and this has been the most sacred site for religious Jews. Pilgrimage to this area was off-limits from 1948 to 1967, when East Jerusalem was controlled by Jordan.

Some Reform and Conservative Jews who no longer consider themselves exiles, still enjoy visiting Israel even if it is not an official "pilgrimage."

See also

Notes

  1. ^ The Buddha mentions these four pilgrimage sites in the Mahaparinibbana Sutta. See, for instance, Thanissaro (1998)[1] and Vajira & Story (1998)[2].
  2. ^ Basilica and National Shrine of Our Lady of Consolation official website
  3. ^ House of the Virgin Mary listing at www.Ephesus.US

Further reading

  • al-Naqar, Umar. 1972. The Pilgrimage Tradition in West Africa. Khartoum: Khartoum University Press. [includes a map 'African Pilgrimage Routes to Mecca, ca. 1300-1900']
  • Coleman, Simon and John Elsner. Pilgrimage: Past and Present in the World Religions. Cambridge: Harvard University Press, 1995.
  • Jackowski, Antoni. 1998. Pielgrzymowanie [Pilgrimage]. Wroclaw: Wydawnictwo Dolnoslaskie.
  • Wolfe, Michael (ed.). 1997. One Thousands Roads to Mecca. New York: Grove Press
  • Sumption, Jonathan. 2002. Pilgrimage: An Image of Mediaeval Religion. London: Faber and Faber Ltd.
  • Zarnecki, George. 1985. The Monastic World: The Contributions of The Orders. pp. 36-66, in Evans, Joan (ed.). 1985. The Flowering of the Middle Ages. London: Thames and Hudson Ltd.

Literature

  • Kerschbaum & Gattinger, Via Francigena - DVD- Documentation, of a modern pilgrimage to Rome, ISBN 3200005009, Verlag EUROVIA, Vienna 2005

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