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Poetics

 

Poetics (Gk. Peri poiētikēs, Lat. Poetica), treatise by Aristotle on poetry, primarily a philosophical work of aesthetic theory. Like all Greeks, Aristotle believed that art is essentially representational. In the Poetics his fundamental belief is that imitation is the basis of the pleasure derived from all forms of art, not only poetry but also music, dancing, painting, and sculpture. The artist, by pointing out similarities, gives us the pleasure of understanding things better.

Aristotle divides poetry according to whether it imitates people above or below the average state of humanity (tragedy represents good characters, comedy bad) and according to whether it is narrative (epic) or dramatic. He traces the special origins and development of tragedy and comedy. An analysis of tragedy follows: its constituent elements are plot, the imitation of character, verbal expression, the imitation of intellect, spectacle, and song-writing; the plot (the pre-eminent part of tragedy) should represent a single action of a certain magnitude; the poet's aim is to produce pleasure in the spectator by eliciting from the representation the emotions of pity (for others) and fear (for oneself). Plato had attacked tragedy for stimulating the emotions a good man tries to suppress; Aristotle seems to suggest that the catharsis (purging) of these emotions may incidentally be beneficial. He discusses the construction of the plot, including the complex (as opposed to the simple) plot which contains ‘reversal of fortune’ (peripeteia) and recognition (anagnōrisis). This part includes the notable saying that poetry is more like philosophy and more worthwhile than history, because it tells general truths while history tells particular facts, ‘what Alcibiades did and what happened to him’. There follow sections on characterization, poetic imagination, and diction.

Aristotle proceeds to discuss epic poetry, the rules to which it should conform, and its metre. Finally he deals with criticisms of Homer and how they may be met, and ends with a comparison of tragedy and epic.

The Poetics became the most influential book on poetry ever written. It has, however, the peculiarity that the genuine views of Aristotle contributed no more to its influence than the misinterpretation of these views arising from the author's compressed and elliptical style. The dramatic unities of time, place, and action, for example, which were so rigidly adhered to by the French classical dramatists, find their origin in Aristotle's observations on the practice of his day (he insisted only on the necessity for unity of action) but took their absolute nature from the elaborations of Italian Renaissance scholars and in particular from the widely read Poetics (1561) of Julius Caesar Scaliger.

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Poetry Glossary: Poetics
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Literary study or criticism on the nature and laws of poetic theory and practice; also, a treatise on poetry or æsthetics.

Wikipedia: Poetics
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Poetics refers generally to the theory of literary discourse and specifically to the theory of poetry, although some speakers use the term so broadly as to denote the concept of "theory" itself.

Contents

History

Scholar T.V.F. Brogan identifies[1] three major movements in Western poetics over the past 3000 years, beginning with the formalist, objectivist Aristotelian tradition. During the romantic era, poetics tended toward expressionism and emphasized the perceiving subject. The 20th century witnessed a return to the Aristotelian paradigm, followed by trends toward metacriticality, or the establishment of a theory of poetics.

Eastern poetics developed primarily with reference to the lyric, as opposed to the mimetic[1].

Imagery as structure

In their book More Than Cool Reason: A Field Guide to Poetic Metaphor[2] George Lakoff and Mark Turner give an example of their theory of the mechanics of using extended images, not just as local figures of speech, but to create the large-scale structure of a poem.

The example they use is Emily Dickinson's poem "Because I could not stop for Death."[3]

Lakoff and Turner point out that we have standard metaphors in everyday speech, not especially for poets. One such metaphor, DEATH IS A JOURNEY, uses our idea of “journey,” an example of what Lakoff and Turner call a “schema.” The journey schema has “slots,” or blanks that we fill in. Mandatory slots for the journey schema are for departure point, destination, and traveler. Some optional slots are means of transportation, roadmap, roadblock, and driver or conductor.

DEATH IS A JOURNEY is a commonplace metaphor we construct from the journey schema. The schema even leaves tantalizing blanks we don’t know how to fill: What is the destination? It also suggests questions: Will the person come back? Will we meet them again when we make the same journey?

The structure of Dickinson’s poem is the way she assembles related metaphors that are not completely compatible. She maps different things to the journey schema. In the first line, LIFE IS A JOURNEY but, starting in the second line, DEATH IS A JOURNEY. She couples these two by plugging the moment of death into the “destination” slot of LIFE IS A JOURNEY, but into the “departure point” slot of DEATH IS A JOURNEY. This incompatibility is not to be viewed as a flaw. The ambiguities from multiple metaphors, along with the unanswered questions they create, are regarded as keys to the poem's creation of meaning and to its emotional effect.

The third stanza is complicated by further images:

  • The mention of the children playing recalls again the LIFE IS A JOURNEY metaphor. We travel from childhood to adulthood to old age.
  • The mention of the grain suggests the simile LIFE IS LIKE THE SEASONS. We start in spring. We grow, then we ripen, then we’re harvested and winter comes.
  • The mention of the setting sun suggests the simile LIFE IS LIKE A DAY. We start in the morning, then we go through the day, and then evening comes, and finally night falls.

These three figures of speech make the same action — life — take place in three different time frames: a day, a year, a lifetime. Dickinson tucks these time scales into the journey of death that’s supposed to be eternal. Thus, in the last stanza, she resolves the poem conclusively in another metaphor: DEATH IS A FINAL DESTINATION.

See also

Notes and references

  1. ^ a b Brogan, T. (1994). The New Princeton Handbook of Poetic Terms. Princeton: Princeton University Press. ISBN 9780691036724. 
  2. ^ Lakoff, George; Mark Turner (1989). More Than Cool Reason: A Field Guide to Poetic Metaphor. Chicago: University of Chicago Press. ISBN 0226468127. 
  3. ^ Dickinson, Emily. "Because I could not stop for Death". Academy of American Poets. http://www.poets.org/viewmedia.php/prmMID/15395. Retrieved 2008-01-07. 

Further reading

  • Ciardi, John (1959). How Does a Poem Mean?. Cambridge, MA: The Riverside Press. 
  • Drew, Elizabeth (1933). Discovering Poetry. New York: W.W. Norton & Company. 
  • Hobsbaum, Philip (1996). Metre, Rhythm, and Verse Form. New York: Routledge. ISBN 0415122678. 
  • Kinzie, Mary (1999). A Poet's Guide to Poetry. Chicago: University of Chicago Press. ISBN 0226437396. 
  • Norman, Charles (1962). Poets on Poetry. New York: Collier Books.  Original texts from 8 English poets before the 20th Century and from 8 20th Century Americans.
  • Oliver, Mary (1994). A Poetry Handbook. New York: Harcourt Brace & Co. ISBN 0156724006. 
  • Oliver, Mary (1998). Rules for the Dance. Boston: Houghton Mifflin. ISBN 039585086x. 
  • Pinsky, Robert (1999). The Sounds of Poetry. New York: Farrar, Straus and Giroux. ISBN 0374526176. 
  • Quinn, Arthur (1993). Figures of Speech. Hillsdale: Lawrence Erlbaum Associates. ISBN 1880393026. 

 
 
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Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
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