n.
[Poly- + -archy: cf. F. polyarchie. Cf.
A government by many persons, of whatever order or class. Cudworth.
| Dictionary: Pol·y·ar·chy |
[Poly- + -archy: cf. F. polyarchie. Cf.
A government by many persons, of whatever order or class. Cudworth.
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| Political Dictionary: polyarchy |
Literally, ‘rule by the many’. Term resurrected by R. A. Dahl (1971) to denote a representative democracy with substantial interest-group influence on government. Dahl defended the pluralist institutions of a modern representative democracy both against those who claimed that countries were governed by narrow ‘power elites’ and against those who were fearful of the ‘tyranny of the majority’; Dahl's case-studies showed that neither was true, at least in New Haven, Connecticut. In more recent work (notably A Preface to Economic Democracy, 1985), Dahl has been more critical of pluralist regimes for the lack of democracy inside institutions such as companies.
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| Wikipedia: Polyarchy |
In modern political science, the term Polyarchy (Greek: poly many, arkhe rule)[1] was introduced by Robert A. Dahl, now emeritus professor at Yale University, to describe a form of government in which power is vested in three or more persons. This form of government was first implemented in the United States and was gradually adopted by many other countries. According to Dahl, the fundamental democratic principle is that when it comes to binding collective decisions, each person in a political community is entitled to be given equal consideration to their interests. A polyarchy is a nation-state that has certain procedures that are necessary conditions for following the democratic principle.[2][3] In semblance, the word polycracy describes same form of government, though from a slightly different premise: A polycracy is a state ruled by more than one person, as opposed to monocracy. The word is derived from Greek -- poly which means "many" and kratos which means "rule" or "strength".
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Dahl's original theory of Polyarchal Democracy is in his 1956 book, A Preface to Democratic Theory. His theory evolved over the decades, and the description in later writings is somewhat different.
In this book, Dahl gives eight conditions, which measure the extent to which majority rule is in effect in an organization. These are (p. 84):
Dahl hypothesized that each of these condition can be quantified, and suggested using the term polyarchy to call an organization that scores high on the scales for all the eight conditions.
In his 1989 book, Democracy and its critics, Dahl gives the following characteristics of a polyarchy (p. 233):
Dahl's Seven Sets of Conditions for Polyarchy
Polyarchy and its procedures by itself may be insufficient for achieving full democracy. For example, poor people may be unable to participate in the political process.[3]
Moreover, perceived polyarchies -such as the United States- may bar a substantial amount of its citizens from participating in its national electoral process. For example, more than four million U.S. citizens residing in the U.S. territories (such as Puerto Rico, Guam and the U.S. Virgin Islands) are excluded from participating in the election of any voting-member of Congress, which are the political bodies that hold ultimate sovereignty over them.[4][5]
When, in the 1940s, Joseph Schumpeter argued that ordinary citizens should limit their participation in a democracy to electing its leaders, he was effectively arguing for polyarchy. This contrasts with the view presented in the eighteenth century by Rousseau, that the health of a polity depended on active citizen involvement in all aspects of governance. According to Schumpeter, massive political participation is regarded as undesirable and even dangerous. Schumpeter thought that the electoral masses are incapable of political participation other than voting for their leaders. He claimed most political issues are so remote from the daily lives of ordinary people, that they can not make sound judgements about opinions, policies and ideologies.
In Preface to Democratic Theory (1956) Dahl argues that an increase in citizen political involvement may not always be beneficial for polyarchy. An increase in the political participation of members of "lower" socioeconomic classes, for example, could reduce the support for the basic norms of polyarchy, because members of those classes are more pre-disposed to be authoritarian-minded.[6] [7]
In a discussion of contemporary British foreign policy, Mark Curtis stated that "Polyarchy is generally what British leaders mean when they speak of promoting 'democracy' abroad. This is a system in which a small group actually rules and mass participation is confined to choosing leaders in elections managed by competing elites." [8]
[9].
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