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Pope Gregory IX

 

(born before 1170 — died Aug. 22, 1241, Rome) Pope (1227 – 41) who founded the papal Inquisition. In 1227 he excommunicated Frederick II when the emperor delayed in keeping his pledge to lead a Crusade. Gregory ordered an attack on the kingdom of Sicily in the emperor's absence, but his forces were defeated. In 1234 he published the Decretals, a code of canon law that remained fundamental to Catholicism until World War I. Attacking heresy in southern France and northern Italy, he strengthened the Inquisition. Frederick's invasion of Sardinia, a papal fief, led Gregory to renew his excommunication (1239); he sought support in northern Italy but died before the struggle was resolved.

For more information on Gregory IX, visit Britannica.com.

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(19 Mar. 1227 — 22 Aug. 1241)
On Honorius III's death the cardinals delegated the decision about a successor to three of their number, the first election per compromissum, who as their second choice proposed Ugo or Ugolino, a nephew of Innocent III and son of a count of Segni. Born at Anagni c. 1170, he excelled in canon law and theology at Paris and Bologna (his stay at the latter is very probable but not documented), was promoted cardinal deacon of S. Eustachio by his relative in 1198 and cardinal bishop of Ostia in 1206, and between 1199 and 1218 gave proof of his great political skills as papal legate in southern Italy, Germany, Lombardy, and Tuscany. In 1220 he gave the cross to Frederick II (1220 — 50) at his imperial coronation, and himself preached the crusade in central and north Italy in 1221. In contrast to his mild predecessor, he was masterful, unyielding, exceptionally energetic, but also intensely religious, in touch with contemporary spiritual movements, the friend of Dominic (1170 — 1221) and, above all, Francis of Assisi (1181/2 — 1226). As protector of the Franciscan order, he was influential in shaping its definitive rule in 1223, and he fostered the growth of the Poor Clares, whose rule he composed.

At the beginning and end of his reign he was involved in a dramatic struggle with Frederick II, with whom he had earlier been friendly. The first phase (1227 — 30) was sparked off by Frederick's apparent abandonment of the crusade (the Sixth: 1227 — 9) he had launched from Brindisi in Aug. 1227. In fact he had fallen seriously ill, but Gregory, recalling his procrastination in Honorius III's time, rejected his explanations and excommunicated him on 29 Sept. In June 1228 Frederick, recovered, set out again and, in spite of the obstacles put in his way by the pope, successfully negotiated the surrender of Jerusalem. Even so Gregory, outraged that an excommunicate should lead a crusade, maintained the ban. In addition he sought to set up an anti-king in Germany, released Frederick's Sicilian subjects from their allegiance, and raised an army to attack imperial forces violating the papal domains and to invade Sicily. Returning in June 1230, Frederick had no difficulty in crushing the pope's mercenaries, but took care to respect the frontiers of the papal patrimony. He wanted a reconciliation, and effected one by the treaty of Ceprano in July 1230, under which he made substantial concessions in Sicily and agreed not to infringe the papal territories, while Gregory lifted his sentence of excommunication.

During nine years' uneasy truce pope and emperor collaborated to their mutural benefit. Thus Frederick helped Gregory, in 1232 and again in 1234 when he was forced to flee the city, in his sharp clashes with the citizens of Rome. In return Gregory tried to mediate between the emperor and the Lombard cities, and in 1234 excommunicated Frederick's rebel son Henry. Meanwhile he continued to favour the mendicant orders, canonizing Francis in 1228 and Dominic in 1234. In 1234 he published the Liber extra, the first complete, authoritative collection of papal decretals, which the Spanish canonist Raymond of Peñafort (d. 1275) compiled at his request and which in his bull Rex pacificus Gregory instructed should from then on be the only legal source of canon law. His envoys conferred about reunion with representatives of the eastern church at Nicaea in Jan. 1234, but without reaching any agreement. He extended existing legislation against heretics, in Feb. 1231 making them liable to the death penalty at the hands of the civil power and, without abolishing the rights of bishops, instituted the papal as distinct from the episcopal Inquisition, entrusting its operation to the Dominicans. He also encouraged the Dominicans, the Franciscans, and the Teutonic knights to expand their missionary endeavours to the still pagan areas of northern Europe. Himself a former student, he re-established the university of Paris in 1231 after two years' closure, granting it in the bull Parens scientiarum (13 Apr.) the right to regulate its own constitution; at the same time, by significantly modifying the ban on the study of Aristotle's philosophical writings at Paris, he opened the door to their constructive study by theologians. He also founded (1233) a university at Toulouse enjoying the same liberties as that of Paris.

In 1238 his conflict with the emperor resumed with redoubled ferocity. In 1231 he had vainly attempted to restrain him from promulgating his Constitutions of Melfi for the reorganization of Sicily as a centralized state subject to his will; they contained laws against heretics, including the penalty of burning, but Gregory saw danger to the church in the absolutism claimed. Relations deteriorated in 1236 when Frederick, campaigning against the Lombard cities, requested the pope to excommunicate them; Gregory retorted (23 Oct. 1236) by complaining about his oppression of the Sicilian church, and sternly reminded him that earthly sovereigns were subject to the successor of Peter. By 1238, however, it was clear that Frederick, victorious over the Lombard army at Cortenuova (Nov. 1237), aimed at nothing less than sovereignty over the whole of Italy, Rome itself included. In Oct. 1238 he sent his natural son Enzio to Sardinia, a papal fief, arranging a marriage between him and a Sardinian princess and designating him as king of the island; and in early Mar. 1239 he astutely tried to drive a wedge between curia and pope. On 20 Mar. 1239 Gregory, who intercepted his correspondence with the cardinals and who had meanwhile mustered an alliance of anti-imperial cities and restored his own authority in Rome, renewed Frederick's excommunication. The struggle now became an all-out one, with Frederick publicly calling for a general council to judge the pope, and Gregory branding him as a blasphemer, the forerunner of Antichrist. With Frederick invading the papal state and encircling Rome, Gregory summoned a general council to meet there at Easter 1241; but the emperor frustrated this by capturing most of the non-Italian participants, who were travelling by sea because he had closed the land routes, after a naval battle near Elba on 3 May. In early Apr. his forces closed on Rome, but the threatened assault never took place; in the burning August heat the aged pontiff, awaiting his fate with unshakeable courage, died. Frederick, who all along had insisted that his quarrel was not with the church but with the pope, withdrew to Sicily to await events.

Previous (chronologically): Honorius III, Innocent III, Celestine III
Next (chronologically): Celestine IV, Innocent IV, Alexander IV

During his relatively short tenure as pope, Gregory IX (ca. 1145-1241) named many new cardinals, established the medieval Inquisition, promulgated a code of canon law, and twice excommunicated Roman Emperor Frederick II.

Ugo (Ugolino) di Segni was born around 1145 at Anagni in the Campagna region of Italy. His father was Count of Segni and his uncle would become Pope Innocent III. Young Ugo was provided a strong education, attending the universities of Bologna and Paris, where he studied theology and law. He was a deeply religious man and pursued his spiritual calling with vigor and enthusiasm. Little is known about his early years as a priest.

In 1198, with the ascension of his uncle to the papacy, Ugo di Segni was appointed papal chaplain, then archpriest of St. Peter's, and finally cardinal-deacon of St. Eustachio. In May 1206, Pope Innocent III promoted him to cardinal-bishop of Ostia and Velletri.

In 1207, Innocent sent Cardinal Ugo, along with Cardinal Brancaleone, as papal legates to Germany to mediate between Philip of Swabia and Otto of Brunswick, who both claimed the German throne. The legates failed to convince either man to give up his claims, but did succeed in establishing a truce. After Philip was assassinated, they made another trip to Germany in 1209, to convince the German princes to accept Otto as the rightful king.

A Growing Reputation

Upon the death of Innocent III, Ugo di Segni played a pivotal role in the election of the next pope. The College of Cardinals, searching for someone to quickly succeed Innocent, empowered Cardinal Ugo and Cardinal Guido of Preneste to appoint the new pope. Their selection of Honorius III as pope proved beneficial to di Segni in many ways.

Ugo di Segni played a pivotal role during the pontificate of Honorius III (1216-1227). In January 1217, Honorius made Cardinal Ugo plenipotentiary legate for Lombardy and Tuscia, directing him to preach the crusade in those regions. Developing his diplomatic skills, Ugo became a successful mediator between Pisa and Genoa in 1217; between Milan and Cremona in 1218; and between Bologna and Pistoia in 1219. During this time his reputation expanded beyond the church. In addition to enjoying the support of the Pope, he developed a relationship with the young Roman emperor-elect, Frederick II, King of Sicily. It would prove to be the most contentious relationship he would have over his long and productive life.

On November 11, 1220, Frederick II was crowned emperor in Rome. At this ceremony, Frederick received the holy cross from Cardinal Ugo as a sign of his vow to embark on a crusade to the Holy Land. Ugo was a strong supporter of the Crusades, and he often preached about the importance of the Crusades, never losing sight of the fact that Frederick repeatedly failed to keep his promise.

Church vs. State

On March 18, 1227, Honorius III died, and once again the College of Cardinals sought a swift replacement. The previous selection success led the cardinals to approach Ugo di Segni and two other cardinals, asking them to appoint a new pope. One of these men, Cardinal Conrad of Urach, was initially chosen, but refused to accept the post, fearing it would appear self-serving. On March 19, Ugo di Segni reluctantly accepted the papacy and took the name Gregory IX. He was over 80 years of age but enjoyed good health and a vigorous mind.

Soon, the pope's problems with Frederick II began to escalate. For seven years, Frederick had avoided his commitment to a crusade. Within days of Gregory's election, the new pope ordered Frederick to fulfill his obligation. On September 8, 1227, Frederick reluctantly set sail from Brindial. Within three days he turned back, saying he was seriously ill and that a companion was dying from an outbreak of the plague. On many previous occasions, Frederick had announced he was sailing to the East and then had postponed his departure for various reasons. Gregory no longer trusted the emperor, and he excommunicated him on September 20, 1227.

The battle lines were now drawn. While Gregory wrote an encyclical to justify the excommunication, the emperor countered with a manifesto to the Christian princes condemning the actions of the pope. Frederick's manifesto was read publicly, and imperial colleagues stirred up an insurrection. When the pope published his encyclical in the basilica of St. Peter on March 23, 1228, he was publicly insulted and threatened by a mob. The pope fled, first to Viterbo and subsequently to Perugia.

Three months later, with the pope still in exile, Frederick mustered a small army and on June 28, 1228, embarked for the Holy Land. He asked the blessing of the pope, but Gregory refused, saying that an excommunicated emperor could not undertake a Holy War. The pope released the crusaders from their oath of allegiance to Frederick. But Frederick continued with his plans anyway. He conquered Cyrpus, but when he reached the Holy Land, he accepted the excommunication and his mission turned into a diplomatic one. Negotiating with the Sultan of Egypt for Jerusalem, he reached a treaty at Jaffa that resulted in the cities of Jerusalem, Nazareth and Bethlehem reverting to the Christians in exchange for the Mosque of Omar remaining with the Muslims. The following year Frederick crowned himself King of Jerusalem. Gregory denounced Frederick's treaty and sent a papal army to invade the emperor's kingdom in Sicily. Frederick II returned from the Holy Land, defeated the papal army, and made new peace overtures.

Reconciliation and Confrontation

Gregory remained in exile until February 1230, when he returned to Rome. Frederick sent Herman of Salza as his representative to negotiate with the pope. The Treaty of San Germano was signed on July 20, 1230, restoring papal possessions in Sicily to the pope. This treaty brought a truce between the two leaders. The ban of excommunication was removed on August 20, 1230, and the pope and emperor met at Anagni, where they finalized their reconciliation.

The peace between these two strong-willed men was short-lived. The emperor sought supreme temporal power, so that the pope would have no right to interfere with his empire in Italy. Gregory, on the other hand, believed the pope should have supreme power in Italy. Although Frederick assisted the pope in suppressing some minor revolts as required by the Treaty of San Germano, he soon began to disregard the treaty.

Frederick wanted to unite his empire with Lombardy and Tuscany. He launched a war against Lombardy, winning a key battle at Cortenuova on November 27, 1237. The freedom of Lombardy was necessary for the safety of the pontifical states. In order to protect Lombardy from the emperor, Gregory allied with the Tuscans, Umbrians and Lombards to stop Frederick's progress. But Frederick kept winning battles and extended his ambitions to include the Patrimony of St. Peter, the papal territory, and all of Italy. When Frederick invaded Sardinia, a papal fiefdom, Gregory on March 12, 1239, again excommunicated the emperor.

This action once again divided the papacy and the empire. Gregory believed that there could be no peace as long as Frederick remained emperor. He preached against Frederick, urging the princes of the empire to elect a new leader. He placed a ban on any princes who supported the emperor, threatening excommunication.

Despite the papal threats, many princes remained on the side of Frederick and the empire. Encouraged by this support, Frederick set out to declare himself master of the Pontifical States. Gregory ordered all bishops to convene in Rome on March 31, 1241, but the emperor forbade the bishops to travel to Rome and his troops captured several of those who defied his order. Frederick sent an army to Rome and encamped outside the city. But before a confrontation could occur, Gregory died suddenly on August 22, 1241.

Canon Law and Education

The contributions of Gregory IX are overpowered by the complex relationship between the pope and Frederick II. To his credit, Gregory is considered to have been one of the most energetic popes of his time. He played many roles, including canon lawyer, theologian, defender of papal prerogatives and diplomat. He published the Decretals, decrees of ecclesiastical discipline that remained fundamental to the Catholic Church until modern times. These codes of canon law are among his greatest accomplishments.

Gregory IX recognized the importance of education and is credited with reintroducing Aristotle's teachings as the basis of scholastic philosophy. He commissioned William of Aubergne to make Aristotle's work once again accessible to students. He bestowed privileges on the University of Paris, his alma mater, and watched over its professors. Gregory had a deep and abiding relationship with St. Francis and St. Dominic, founders of the Franciscan order, and he was a cardinal protector of the order. He also acted as an advisor to St. Clare of Assisi.

Through his religious beliefs, Gregory hoped to reunite the Roman and Greek churches. Germanos, the Patriarch of Constantinople, sent a letter to Gregory in which he recognized the papal primacy. In the letter, Germanos complained of the persecutions that the Greeks suffered at the hands of the Romans. Gregory dispatched four monks to discuss reunification, but Germanos and the Emperor Vatatzes would make no commitments. Gregory's attempts to reunite the two churches failed despite his strong efforts.

During his papacy, Gregory created 14 new cardinals. Two went on to become popes - Sinibald of Fiesco (Innocent IV) and Raynald of Segni (Alexander IV). He canonized his good friend St. Francis of Assisi, as well as St. Anthony of Padua, St. Virgil, St. Dominic, and St. Elizabeth. He wrote hymns in honor of St. Francis and was instrumental in establishing the Office of St. Francis.

The deeply religious beliefs of Gregory IX were a primary consideration in the decisions he made. The pope saw the crusades as necessary to the continued growth and defense of Christianity. At the request of King Louis IX of France, he sent a papal legate to assist the king in his crusade against the Albigenses, a religious sect in southern France. The Albigenses were considered heretics, and Gregory showed little patience or compassion toward heresy. He approved a law that condemned unrepentant heretics to death by fire and repentant heretics to life in prison. This teaching was the basis for the medieval Inquisition, through which the Church would punish heretics for many years to come.

Were it not for decades of skirmishes with Frederick II and the role he played in the Inquisition, Gregory's religious devotion and educational advancements would have been his primary legacy.

Books

Catholic Encyclopedia, Volume VI, Robert Appleton Company, 1909.

Columbia Encyclopedia, Fifth Edition, Infonautics Corporation, 1993.

HarperCollins Encyclopedia of Catholicism, edited by Richard P. McBrien, HarperCollins, 1995.

Microsoft Encarta Encyclopedia 99, Microsoft, 1998.

Online

"Gregory IX," Catholic Online,http://www.catholic.org/saints/saints/gregory9.html(November 24, 2000).

"Gregory IX" ,Encyclopaedia Britannica Online,http://members.eb.com/bol/topic?ed-38793=1, (November 20, 2000).

"Gregory IX, Pope," Encyclopedia.com,http://encyclopedia.com/printable/05404.html(November 24, 2000).

"Pope Gregory IX," Catholic Forum,http://www.catholic-forum.com/churches/saintsindex/pop0178.htm(November 24, 2000).

"Pope Gregory IX," New Advent,http://www.newadvent.org/Popes/ppgr09.htm(November 24, 2000).

Columbia Encyclopedia:

Gregory IX

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Gregory IX, 1143?-1241, pope (1227-41), an Italian named Ugolino di Segni, b. Anagni; successor of Honorius III. As cardinal under his uncle, Innocent III, he became, at St. Francis' request, the first cardinal protector of the Franciscans. About 84 when he was elected, he was a vigorous pope despite his age. He immediately commanded Holy Roman Emperor Frederick II to keep his vow to go on crusade and excommunicated (1227) him when he delayed. The imperialists in Rome forced (1228) the pope into exile until 1230, when emperor and pope were reconciled. Five or six years later the struggle broke out again, this time over Italian liberties. Gregory again excommunicated (1239) Frederick and ordered his dethronement. Frederick prevented circulation of the bulls in Germany and blocked a general council summoned by Gregory. Gregory died at 98 when Frederick was about to attack the city. He was succeeded by Celestine IV. Gregory ordered the first complete and authoritative collection of papal decretals, the Corpus Iuris Canonici, which remained a fundamental source of canon law until the promulagtion of the Codex Iuris Canonici in 1917. Gregory IX organized (1233) the Inquisition and gave special responsibility for it to the Dominicans.
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Pope Gregory IX

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Gregory IX
Papacy began 19 March 1227
Papacy ended 22 August 1241
&1000000000000001400000014 years, &10000000000000156000000156 days
Predecessor Honorius III
Successor Celestine IV
Personal details
Birth name Ugolino di Conti
Born between 1145 and 1170
Anagni, Papal States, Holy Roman Empire
Died 22 August 1241(1241-08-22)
Rome, Papal States, Holy Roman Empire
Other Popes named Gregory
Papal styles of
Pope Gregory IX
C o a Innocenzo III.svg
Reference style His Holiness
Spoken style Your Holiness
Religious style Holy Father
Posthumous style None

Pope Gregory IX (c. 1145/70 - 22 August 1241), born Ugolino di Conti, was pope from 19 March 1227 until his death.

The successor of Pope Honorius III, he fully inherited the traditions of Pope Gregory VII and of his cousin Pope Innocent III, and zealously continued their policy of Papal supremacy.

Contents

Early life

Ugolino was born in Anagni. The date of his birth varies in sources between ca. 1145[1] and 1170.[2]

He was created Cardinal-Deacon of the church of Sant'Eustachio by his cousin [3] Innocent III in December 1198. In 1206 he was promoted to the rank of Cardinal Bishop of Ostia e Velletri. He became Dean of the Sacred College of Cardinals in 1218 or 1219. He was also Cardinal Protector of the Order of Franciscans.

As Cardinal Bishop of Ostia he cultivated a wide range of acqaintances, among them Queen of England at that time, Isabella of Angoulême.[4]

Papacy

After his elevation to the papal chair at the conclusion of the papal election of 1127, Gregory IX began his pontificate by suspending the Holy Roman Emperor Frederick II, then lying sick at Otranto, for dilatoriness in carrying out the promised Sixth Crusade. The suspension was followed by excommunication and threats of deposition, as deeper rifts appeared – Frederick II's control of the Sicilian Church, his feudal obligations to the Pope, even his continued presence in Sicily. Frederick II publicly appealed to the sovereigns of Europe complaining of his treatment. Frederick II went to the Holy Land and skirmished with the Saracens to fulfill his vow, but was soon back in Italy, where Gregory IX had taken advantage of his absence by invading his territories. A consequent invasion of the Papal states in 1228 having proved unsuccessful, the Emperor was constrained to give in his submission and beg for absolution.

Although peace was thus secured in August 1230 for a season, the Roman people were far from satisfied; driven by a revolt from his own capital in June 1232, the Pope was compelled to take refuge at Anagni and invoke the aid of Frederick II. Gregory IX and Frederick came to a truce, but when Frederick defeated the Lombard League in 1239, the possibility that he might dominate all of Italy, surrounding the Papal States, became a very real threat. A new outbreak of hostilities led to a fresh excommunication of the emperor in 1239 and to a prolonged war.

Gregory IX denounced Frederick II as a heretic and summoned a council at Rome to give point to his anathema. Frederick responded by trying to capture or sink as many ships carrying prelates to the synod as he could. Eberhard II von Truchsees, Prince-Archbishop of Salzburg, in 1241 at the Council of Regensburg declared that Gregory IX was "that man of perdition, whom they call Antichrist, who in his extravagant boasting says, 'I am God, I cannot err'."[5] He argued that the Pope was the "little horn" of Daniel 7:8:[6]

A little horn has grown up with eyes and mouth speaking great things, which is reducing three of these kingdoms—i.e. Sicily, Italy, and Germany—to subserviency, is persecuting the people of Christ and the saints of God with intolerable opposition, is confounding things human and divine, and is attempting things unutterable, execrable.[7]

The struggle was only terminated by the death of Gregory IX on 22 August 1241. He died before events could reach their climax; it was his successor Pope Innocent IV who declared a crusade in 1245 that would finish the Hohenstaufen threat.

Giotto. Dream of St Gregory with St Francis of Assisi

This pope, being a remarkably skillful and learned lawyer, caused to be prepared Nova Compilatio decretalium, which was promulgated in numerous copies in 1234. (It was first printed at Mainz in 1473). This New Compilation of Decretals was the culmination of a long process of systematising the mass of pronouncements that had accumulated since the Early Middle Ages, a process that had been under way since the first half of the 12th century and had come to fruition in the Decretum compiled and edited by the papally-commissioned legist Gratian and published in 1140. The supplement completed the work, which provided the foundation for papal legal theory.

Gregory's Bull Parens scientiarum of 1231 resolved differences between the unruly university scholars of Paris and the local authorities, who had precipitated this crisis by high-handed actions. His solution was in the manner of a true follower of Innocent III: he issued what in retrospect has been viewed as the magna carta of the University, assuming direct control by extending papal patronage: his Bull allowed future suspension of lectures over a flexible range of provocations, from "monstrous injury or offense" to squabbles over "the right to assess the rents of lodgings".

Edicts of Gregory IX with glosses of Bernardo di Bottone. An example of Books burned by the Germans during the Planned destruction of Warsaw.[8]

Gregory IX believed the problem of heresy needed serious attention and was not content with leaving it to the bishops, who might have been lax, but extended central control in this essential area as well. In 1231, he established the Papal Inquisition to deal with it, although he did not approve the use of torture as a tool of investigation or for penance.

He appointed ten cardinals[9] and canonized Saints Elisabeth of Hungary, Dominic de Guzmán, Anthony of Padua, and Francis of Assisi, of whom he had been a personal friend and early patron. His encroachments upon the rights of the English Church during the reign of King Henry III of England are well known; similar attempts against the liberties of the national church of France were supposedly the occasion of the Pragmatic Sanction of King Louis IX of France, now generally thought to be a 14th-century forgery.

Gregory IX was a prominent opponent of Talmudism during his life, condemning it as "containing every kind of vileness and blasphemy". In the 1234 Decretals, he invested the doctrine of perpetua servitus iudaeorum – perpetual servitude of the Jews – with the force of canonical law. According to this, the followers of the Talmud would have to remain in a condition of political servitude until Judgment Day. The doctrine then found its way into the doctrine of servitus camerae imperialis, or servitude immediately subject to the Emperor's authority, promulgated by Frederick II. The Jews were thus suppressed from having direct influence over the political process and the life of Christian states into the 19th century with the rise of liberalism.[10]

He transformed a chapel to Our Lady in the church of Santa Maria del Popolo in Rome.

Gregory IX endorsed the Northern Crusades and attempts to conquer Orthodox Russia (particularly the Pskov Republic and the Novgorod Republic).[11] In the year 1232, Gregory IX requested the Livonian Brothers of the Sword to send troops to protect Finland, whose semi-Pagan people were fighting against Novgorod Republic in the Finnish-Novgorodian wars,[12] however, there is no known information if any ever arrived to assist.

Perhaps his most lasting action was a minor item: his papal letter Vox in Rama of 1232 is credited with the vilification of cats, through its description of cult practices involving felines. This led to a great reduction in the number of cats, which, a hundred years later, may have contributed to the quick spread of the Black Death plague, which killed one-third to one-half of the population of Europe.[13]

Bas-relief of Gregory IX in the US House of Representatives.

References

  1. ^ The Catholic Encyclopedia
  2. ^ Friedrich Wilhelm Bautz (1990). Bautz, Friedrich Wilhelm. ed (in German). Gregor IX., Papst. Biographisch-Bibliographisches Kirchenlexikon (BBKL). 2. Hamm. cols. 317–320. ISBN 3-88309-032-8. http://www.bautz.de/bbkl/g/gregor_ix.shtml. 
  3. ^ Werner Maleczek, Papst und Kardinalskolleg von 1191 bis 1216, (Vienna: Verlag der Oesterreichischen Akademie der Wissenschaften, 1984), 126–133.
  4. ^ David Abulafia, Frederick II: a Medieval Emperor 1992. 480 pages. Oxford University Press, USA (November 1, 1992) ISBN 0195080408
  5. ^ The Methodist Review Vol. XLIII, No. 3, p. 305.
  6. ^ Daniel 7:8
  7. ^ Article on "Antichrist" from Smith and Fuller, A Dictionary of the Bible, 1893, p. 147
  8. ^ (English) Rebecca Knuth (2006). Burning books and leveling libraries: extremist violence and cultural destruction. Greenwood Publishing Group. p. 166. ISBN 02-75990-07-9. 
  9. ^ Agostino Paravicini Bagliani, Cardinali di Curia e "Familiae" cardinalizie dal 1227 al 1254 2 vols. (series "Italia Sacra", Padua: Antenori) 1972 (Italian). A prosopography that includes Gergory's ten cardinals and their familiae or official households, both clerical and lay.
  10. ^ Dietmar Preissler, Frühantisemitismus in der Freien Stadt Frankfurt und im Großherzogtum Hessen (1810 bis 1860), p.30, Carl Winter Universitätsverlag, Heidelberg 1989, ISBN 3-533-04129-8 (German). The doctrine's Vatican indexing is liber extra – c. 13, X, 5.6, De Iudaeis: Iudaeos, quos propria culpa submisit perpetua servituti; the Decretum online (Latin)
  11. ^ Christiansen, Eric. The Northern Crusades. New York: Penguin Books, 1997. ISBN 0-14-026653-4
  12. ^ Letter by Pope Gregory IX. In Latin.
  13. ^ http://www.libraryindex.com/pages/2149/History-Human-Animal-Interaction-MEDIEVAL-PERIOD.html

External links

Further studies

  • Iben Fonnesberg‐Schmidt, The Popes and the Baltic Crusades 1147–1254 (Leiden, Brill. 2007) (The Northern World, 26).
Catholic Church titles
Preceded by
Ottaviano di Paoli
Cardinal-bishop of Ostia
1206–1227
Succeeded by
Rinaldo di Jenne
Preceded by
Honorius III
Pope
1227–41
Succeeded by
Celestine IV

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