Pius II, born Enea Silvio Piccolomini (Latin Aeneas Sylvius),
(October 18, 1405 – August
14, 1464) was Pope from August
19, 1458 until his death in 1464. Pius II, "whose character reflects almost every tendency
of the age in which he lived", was born at Corsignano in the Sienese territory of a noble but decayed family. His longest and most enduring work is the story of his life,
Commentaries, which is the only autobiography ever written by a reigning Pope.
Early life
After studying at the universities of Siena and Florence, he settled in the former city as a teacher, but in 1431
accepted the post of secretary to Domenico Capranica, bishop of Fermo, then on his way to the Council of Basel (1431–39) to protest against the injustice of the new Pope Eugene IV (1431–1447), in refusing him the cardinalate for which he had been designated by Pope Martin
V (1417–1431). Arriving at Basel after numerous adventures, he successively served
Capranica, who ran short on money, and other masters.
In 1435 he was sent by Cardinal Albergati, Eugenius
IV's legate at the council, on a secret mission to Scotland, the object of which is variously
related even by himself. He visited England as well as Scotland, underwent many perils and
vicissitudes in both countries, and has left a valuable account of each. The journey to Scotland proved so tempestuous that
Piccolomini swore that he would walk barefoot to the nearest shrine of Our Lady from their landing port. This proved to be
Dunbar, and the nearest shrine 10 miles distant at Whitekirk, The journey through the ice and snow left Aeneas afflicted with pain in his legs for
the rest of his life.
Upon his return to Basel, Aeneas sided actively with the council in its conflict with the Pope, and, although still a layman,
obtained a leading share in the direction of its affairs. He supported the creation of the antipope Felix V (1439–1449), Amadeus, Duke of
Savoy. Aeneas then withdrew to the Emperor Frederick III's
(1440–1493) court at Vienna. He was crowned imperial poet
laureate, and obtained the patronage of the Emperor's chancellor, Kaspar Schlick. Some
identify the love adventure at Siena Aeneas related in his romance, Euryalus
and Lucretia or The Story of Two Lovers with an escapade of the Chancellor.
Aeneas' character had hitherto been that of an easy man of the world, with no pretence to strictness in morals or consistency
in politics. He now began to be more regular in the former respect, and in the latter adopted a decided line by making his peace
with Rome. Being sent on a mission to Rome in 1445, with the ostensible object of inducing Eugenius
to convoke a new council, he was absolved from ecclesiastical censures, and returned to
Germany under an engagement to assist the Pope. This he did most effectually by the diplomatic
dexterity with which he smoothed away differences between the papal court of Rome and the German imperial electors; and he had a
leading part in the compromise by which, in 1447, the dying Eugenius IV accepted the reconciliation
tendered by the German princes, and the council and the antipope were left without support. He had already taken orders, and one
of the first acts of Eugenius IV's successor Pope Nicholas V (1447–1455) was to make him
bishop of Trieste. He later served as bishop of Siena.
In 1450 Aeneas was sent as ambassador by the Emperor Frederick III to negotiate his marriage
with the princess Eleonore of Portugal, which object he
successfully achieved; in 1451 he undertook a mission to Bohemia,
and concluded a satisfactory arrangement with the Hussite leader George of Podebrady; in 1452 he accompanied Frederick III to Rome,
where the Emperor wedded Leonora and was crowned King of the Romans. In August 1455 Aeneas again
arrived in Rome on an embassy to proffer the obedience of Germany to the new Pope Calixtus
III (1455–1458). He brought strong recommendations from the Emperor and King
Ladislaus of Hungary for his nomination to the cardinalate, but delays arose from the Pope's resolution to promote his own
nephews first, and he did not attain the object of his ambition until December in the following year. He achieved temporarily the
bishopric of Warmia (Ermeland).
Election to Papacy
Calixtus III died on August 6, 1458. On August 10, the cardinals entered into conclave. According to Aeneas' account, the wealthy cardinal of
Rouen, though a Frenchman and of exceptionable character, seemed certain to be elected. Aeneas has
told us in a passage of his own history of his times, long retrenched from that work but printed clandestinely in the Conclavi
de' Pontifici Romani, by what art, energy and eloquence he frustrated this false step. It seemed appropriate to Aeneas that
the election should fall upon himself: although the sacred college included a few men of higher moral standard, he believed his
abilities made him most worthy of the tiara. It was the peculiar faculty of Aeneas to
accommodate himself perfectly to whatever position he might be called upon to occupy; it was his peculiar good fortune that every
step in life had placed him in circumstances appealing more and more to the better part of his nature, an appeal to which he had
never failed to respond. The party pamphleteer had been more respectable than the private secretary, the diplomatist than the
pamphleteer, the cardinal than the diplomatist; now the unscrupulous adventurer and licentious novelist of a few short years ago
seated himself quite naturally in the chair of St. Peter, and from the resources of his
versatile character produced without apparent effort all the virtues and endowments becoming his exalted station. After allying
himself with Ferdinand, the Aragonese claimant to
the throne of Naples, his next important act was to convene a congress of the representatives of Christian princes at
Mantua for joint action against the Turks. On September
26, 1459, he called for a new crusade against the Ottomans and on January 14, 1460, he proclaimed the official crusade that was to last for three years. His long progress to the place of
assembly resembled a triumphal procession; and the Council of Mantua, a
complete failure as regarded its ostensible object, at least showed that the impotence of Christendom was not owing to the Pope. The Pope did, however, influence Vlad III Dracula—whom the Pope held in high regard—in starting a war against Mehmed II[1]—a conflict which at its
peak involved the Wallachians trying to assassinate the Sultan (see the Night Attack). On his return from the congress, Pius II spent a considerable time in his native
district of Siena, where he was joined by his erstwhile host in Mantua Ludovico
Gonzaga; Pius has described his delight and the charm of a country life in very pleasing language. He was recalled to Rome
by the disturbances occasioned by Tiburzio di Maso, who was ultimately seized and
executed. In the struggle for the Kingdom of Naples between the supporters of the
House of Aragon and the House of Anjou, the
Papal States were at this time troubled by rebellious barons and marauding condottieri, whom he gradually, though momentarily, abated. The Neapolitan
War was also terminated by the success of the Pope's ally the Aragonese Ferdinand. In particular, the pope engaged for
most of his reign in what looked a personal war against Sigismondo Pandolfo
Malatesta, lord of Rimini, with the result of the almost complete submission of that condottiero. Pius II tried also
mediations in the Thirteen Years' War between Poland
and the Teutonic Knights, but, when he failed to achieve success, cast an
anathema over Polish and Prussians both. Pius II was also engaged in a series of disputes with
the Bohemian King George of Podebrady and the Sigismund of Austria (who was excommunicated for having arrested Nicholas of Cusa, bishop of Brixen).
In July 1461, Pius II canonized Saint Catherine of
Siena, and in October of the same year he gained at first what appeared to be a most brilliant success by inducing the new
King of France, Louis XI (1461–1483), to abolish the Pragmatic Sanction of Bourges, by which the Pope's authority in France had been grievously
impaired. But Louis XI had expected that Pius II would in return espouse the French cause in Naples, and when he found himself disappointed he virtually re-established the Pragmatic Sanction by royal
ordinances.
The crusade for which the Congress of Mantua had been convoked made no progress. The Pope did his best: he addressed an
eloquent letter to the sultan urging him to become a Christian, a letter that probably never was
sent. Not surprisingly, if it was delivered, this invitation was not successful. A public ceremony was staged to receive the
relics of the head of Saint Andrew when it was brought from the East to Rome. Pius II succeeded in reconciling the Emperor and
the King of Hungary, and derived great encouragement as well as pecuniary advantage from the discovery of mines of
alum in the papal territory. But France was estranged; the Duke
of Burgundy broke his positive promises; Milan was engrossed with the attempt to seize
Genoa; Florence cynically advised the Pope to let the Turks and the Venetians wear each other out. Pius II was unaware he was nearing his end, and his malady probably prompted the
feverish impatience with which on June 18, 1464, he assumed the
cross and departed for Ancona to conduct the crusade in person. It seemed certain that the issue
of such an enterprise could only be ridiculous or disastrous. Pius II's good genius again stepped in, and rendered it
pathetic.
Illness and death
He was suffering from fever when he left Rome. The crusading army melted away at Ancona for want of transport, and when at
last the Venetian fleet arrived, the dying Pope could only view it from a window. He expired two days afterwards,
August 14, 1464, in his death as in his life a figure picturesque and significant far beyond
the wont of Roman pontiffs. He was succeeded by Pope Paul II (1464–71). Pius II's body was
buried in Sant'Andrea della Valle, while an empty cenotaph was built in
St. Peter's Basilica. Later, the cenotaph was moved in Sant'Andrea. The bodies of
Pope Pius II and his nephew, Pope Pius III (1503), were discovered in Sant'Andrea during the works to rebuild the floor, but
buried soon later in an unknown place.
One of the many frescoes of Pius II located in the 'Piccolomini library' in the Duomo in Siena.
Reputation
Pius II had sincere, loving nature, frank and naïve even in his aberrations and defects. The leading trait of Pius II's
character was his extreme impressionableness. Chameleon-like, he took colour from surrounding circumstances, and could always
depend on being what these circumstances required him to be. As, therefore, his prospects widened and his responsibilities
deepened, his character widened and deepened too; and he who had entered upon life a shifty character quitted it a model chief
shepherd. While he vied with any man in industry, prudence, wisdom, and courage, he excelled
most men in simplicity of tastes, constancy of attachments, kindly playfulness, magnanimity,
and mercy. As chief of the church he was able and sagacious, and showed that he comprehended the conditions on which its monopoly
of spiritual power could for a season be maintained; his views were far-seeing and liberal; and he was but slightly swayed by
personal ends.
Pius II was a versatile and voluminous author, one of the best and most industrious of his period. His most important and
longest work is his autobiography Commentaries in 13 books, first published in 1584 by
Cardinal Francesco Bandini Piccolomini, a distant relative. Piccolomini altered it to some extent, removing words, phrases and
whole passages that were unflattering to his relative. Piccolomini published it under the name of scribe Gobellinus, who was then
misattributed as the author, a natural mistake because Pius II chose to write Commentaries from the third-person
perspective. Pius II was also the author of numerous erotic poems and an obscene comedy titled Chrysis (such ethics were
not unusual for his period).
His Epistles, which were collected by himself, are also an important source of historical information. The most
valuable of his minor historical writings are his histories of Bohemia and of the Emperor Frederick III, the latter partly
autobiographical. He sketched biographical treatises on Europe and Asia, and in early and middle life produced numerous tracts on the political and theological controversies of his
day, as well as on ethical subjects. Pius II was greatly admired as a poet by his contemporaries,
but his reputation in belles lettres rests principally upon his Eurialus and Lucretia, which continues to be read to this day, partly from its truth to
nature, and partly from the singularity of an erotic novel being written by a Pope. He also
composed some comedies, one of which alone is extant. All these works are in Latin. Pius was not an eminent scholar: his Latin is frequently incorrect, and he knew little Greek; but his writings have high literary qualities.
Pope Pius II inaugurated an unusual urban project, perhaps the first city planning exercise in modern Europe. He refurbished
his home town which is now by his name called Pienza (province of Siena, Tuscany). A cathedral and palaces were built in
the best style of the day to decorate the city. They survive to this day.
Footnotes
- ^ Dracula: Prince of many faces - His life and his times p. 129
References
- Text from the 9th edition (1885) of the Encyclopædia Britannica. Original
article author was Richard Garnett, LLD.
- Meserve, Margaret; Marcello Simonetta (2003).
Pius II: Commentaries. The I Tatti Renaissance Library. ISBN
0-674-01164-3. .
- Creighton, Mendell (1934). History of the
Papacy. Vols I and II. Moscow: SWB Publications.
- Izbicki, Thomas; Gerald Christianson and Philip Krey
(2006). Reject Aeneas, Accept Pius: Selected Letters of Aeneas Sylvius Piccolomini, Pope Pius II. The Catholic University of America Press. ISBN 0813214424. .
See also
Wikisource has original works written by or about:
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
