Prajapati
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Prajapati
Creator figure in the Vedic period of India. In early Vedic literature ( Veda), the name was applied to various primal figures. Later it signified one deity, the lord of all creatures, who was said to have produced the universe and all its beings after preparing himself through ascetic practices. Other stories allude to his own creation from the primal waters. His female emanation was Vac, the personification of the sacred word; Usas, the dawn, was identified as his female partner or his daughter. In the post-Vedic age, Prajapati came to be identified with Brahma.
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Oxford Dictionary of Asian Mythology:
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Prajāpati
Prajāpati is the “lord of creatures,” the primal being associated with creation in the Indian (see Hinduism entries) Brāhmaṇas (see Brāhmaṇas). But by the time of the epic the Mahābhārata (see Mahābhārata), he has lost his position as the primal soul or first god and has become simply a god whose job is to create. From the time of the Upaniśads (see Upaniṣads) on, he is frequently the same being as Brahmā (see Brahmā) the creator god in the Hindu trimūrti that is Brahmā, Viṣṇu (see Viṣṇu), and Śiva (see Śiva). There are several myths about the process by which Prajāpati created the world. The Aitareya Brāhmaṇa contains a story of incest that echoes the ṛg Veda creation myth (see ṛg Veda, Vedic Cosmogony). Prajāpati came to his daughter, the sky or dawn, as a stag, she becoming a doe, and had intercourse with her. But the gods disapproved, and Rudra (see Rudra), who later is Śiva, pierced him with an arrow. Prajāpati's seed flowed forth and became a lake protected by Agni (see Agni), or Fire, out of which came many things, including Brhaspati (see Bṛhaspati), the lord of sacred speech—sometimes Indra (see Indra)—necessary for proper sacrifices and mantras (see Mantra). In the Kauṣitāki Brāhmaṇa, it is Prajāpati's sons who are seduced by his daughter. From their spilled seed, captured by Prajāpati in a golden bowl, emerges the thousand-eyed Bhava or “Existence,” a version of the old Vedic (see Vedic entries) primal man or Puruṣa (see Puruṣa). In still another myth—in the Śatapatha Brāhmaṇa—Prajāpati masturbates and spills his seed into Agni. The seed becomes the sacred milk of clarified butter used in sacrifices. By producing progeny and making proper sacrifice, Prajāpati, setting a standard for humans, saved himself and existence from the death that is Agni.
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For the community known as Prajapati, see Kumhar.
In Hinduism, Prajapati (Sanskrit: प्रजापति (IAST: prajā-pati); Gurmukhi: ਪ੍ਰਜਾਪਤੀ, ਪਰਜਾਪਤ; ) "lord of creatures" is a Hindu deity presiding over procreation, and protector of life. He appears as a creator deity or supreme God Viswakarma Vedic deities in RV 10 and in Brahmana literature. Vedic commentators also identify him with the creator referred to in the [1] Nasadiya Sukta.
Prajapati as per Veda
In later times, he is identified with Vishnu, Shiva, with the personifications of Time, Fire, the Sun, etc. Śrīmad Bhāgavatam 8.8.16 cites Viśvákarma is one of the prajāpatis, the sons of Lord Brahmā who generate progeny[3]. He is also identified with various mythical progenitors, especially (Manu Smrti 1.34) the ten lords of created beings first created by Brahmā, which are the
Prajapatis:
The Mahabharata mentions, in the words of celestial sage Narada, 14 Prajapatis (lit:caretakers of the Praja), namely:
- Daksha,
- Prachetas,
- Pulaha,
- Marichi,
- Kasyapa,
- Bhrigu,
- Atri,
- Vasistha,
- Gautama,
- Angiras,
- Pulastya,
- Kratu,
- Prahlada and
- Kardama who are the caretakers of the fourteen worlds - seven lokas and seven talas.[4]
The Kumhars, a potter caste, are descendant from Prajapati,.
The Lord Vishnu, Shiv & Maharaj Manu are also considered Prajapaties. Prajapati also means protector/preserver(King).
In South India, the Santhalian(a famous King)/Wodeyar(Lord or Owner) Rao, Nair (means soldier) surnames are also used by Kumhar Community members. In the east mainly in west Bengal, Pal or Paul(means protector), Surnames are used by Kumhar Community Members. The verma/verman/Choudhary/Rana surnames are also used by Kumhar community members. However, the Kumhars are from Kshatriya origion in Hindu Verna Hearachy and are Swarna.
Daksha,[5] and therefore are known as Prajapati.[6]
Possible equivalent
The name of /PRA-JĀ[N]-pati/ ('progeny-potentate') is etymologically equivalent to that of the oracular god at Kolophōn (according to Makrobios[7]), namely /PRŌto-GONos/. According to Damaskios, Prōtogonos (also known as Phanēs) had four heads, those of "a Serpent (Drakōn)... and a bull; a man, and a god",[8] while Prajā-pati is likewise reckoned as 4-headed [one head each having produced deva-s (gods), ṛṣi-s (sages), pitṛ-s (ancestors), and nara-s (humans), according to the Brahmāṇḍa Purāṇa[9]].
See also
References
- ^ http://www.mamandram.org/magazine/2008/10/vishvakarma-architect-of-the-gods/
- ^ Yajur veda 18-43 Prajapathirviswakarma mano gandharvasthasya ....
- ^ http://vedabase.net/v/visvakarma "viśvakarmā prajāpatiḥ — Viśvakarmā, one of the prajāpatis, the sons of Lord Brahmā who generate progeny.; SB 8.8.16" http://vedabase.net/sb/8/8/16/, httpvedabase.net/v/visvakarma, Extracted on 09:49, 22 December 2010 (UTC)
- ^ Narada said.. The Mahabharata translated by Kisari Mohan Ganguli (1883 -1896), Book 2: Sabha Parva: Lokapala Sabhakhayana Parva, section:XI. p. 25 And Daksha, Prachetas, Pulaha, Marichi, the master Kasyapa, Bhrigu, Atri, and Vasistha and Gautama, and also Angiras, and Pulastya, Kraut, Prahlada, and Kardama, these Prajapatis, and Angirasa of the Atharvan Veda, the Valikhilyas, the Marichipas; Intelligence, Space, Knowledge, Air, Heat, Water, Earth, Sound, Touch, Form, Taste, Scent; Nature, and the Modes (of Nature), and the elemental and prime causes of the world,--all stay in that mansion beside the lord Brahma. And Agastya of great energy, and Markandeya, of great ascetic power, and Jamadagni and Bharadwaja, and Samvarta, and Chyavana, and exalted Durvasa, and the virtuous Rishyasringa, the illustrious 'Sanatkumara' of great ascetic merit and the preceptor in all matters affecting Yoga..."
- ^ http://books.google.co.in/books?id=57vUAAAAMAAJ&q=kumbh+Kumbhar&dq=kumbh+Kumbhar&hl=en&ei=ylUCTPOrHISyrAfbkKU8&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDUQ6AEwAg
- ^ Office of the Registrar General (1972). Census of India, 1961, Volume 14, Issue 5. Manager of Publications, Government of India. p. 13.
- ^ Robert Graves : The Greek Myths. 1955. vol. 1, p. 31, sec. 2.2
- ^ [ttp://www.theoi.com/Protogenos/Phanes.html
- ^ Julius Lipner : The Hindus. Routledge, 1994. p. 45
- Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola
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Britannica Concise Encyclopedia. © 1994-2012 Encyclopædia Britannica, Inc. All rights reserved. Read more
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A Dictionary of Asian Mythology. Copyright © 2001, 2002 by David Leeming. All rights reserved.
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