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Pure Land Buddhism

 
Britannica Concise Encyclopedia: Pure Land Buddhism
 
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Devotional cult of the buddha Amitabha. It is one of the most popular forms of Mahayana Buddhism in East Asia today. Pure Land schools believe that rebirth in the Western Paradise (the Pure Land) is given to all those who invoke Amitabha's name with sincere devotion. In China the Pure Land cult can be traced back to the 4th century, when the scholar Huiyuan (333 – 416) formed a society of monks and laymen who meditated on the name of Amitabha. His successors systematized and spread the doctrine in the 6th – 7th century. The Pure Land teaching was transmitted to Japan by monks of the Tiantai school.

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Buddhism Dictionary: Amidism
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An English term sometimes used to refer to Japanese Pure Land Buddhism as a whole, as opposed to individual schools such as the Jōdo Shū, the Jōdo Shinshū, and the Jishū. See also ching-t'u tsung.

 
Asian Mythology: Pure Land Buddhism
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The Pure Land Sect of Buddhism (see Buddhism, see Mahāyāna Buddhism), called Jōdoshu in Japan (see Japanese Buddhism), was founded by a monk named Honen in the twelfth century CE and was based on the Chinese version called Jingtu. It stresses salvation through Amida Buddha (see Amida Buddha) and the possibility of rebirth in Sukhāvatī, the Pure Land (see Pure Land) where Amida Buddha reigns. At the center of Pure Land worship is meditation and repeating the name of Amida Buddha.

 
Columbia Encyclopedia: Pure Land Buddhism
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Pure Land Buddhism or Amidism, devotional sect of Mahayana Buddhism in China and Japan, centering on worship of the Buddha Amitabha. According to the Pure Land Sutras, composed in India in the 2d cent. A.D., Amitabha vowed to save all sentient beings by granting them rebirth in his realm, the “Western Paradise,” a pure land endowed with miraculous characteristics ensuring its inhabitants easy entry into nirvana. Salvation could be attained by invoking the name of Amitabha with absolute faith in his grace and the efficacy of his vow. It was believed that Amitabha and his retinue would appear to the faithful at the time of death and convey them to his paradise. In both China and Japan the movement gained impetus from the idea of the “end of the Dharma,” which divided the development of Buddhism into three ages: that of the true, the counterfeit, and the decaying dharma, that is, Buddhist teaching. Those living in the present final, degenerate age cannot attain enlightenment by the original means of self-effort, austerity, and superior knowledge and must rely entirely on faith. There were devotees of Amitabha in China as early as the end of the 3d cent. A.D.; the sect was officially founded in 402 by its first patriarch, Hui-Yuan. Later masters spread the faith among the masses, sometimes using evangelical methods, contrasting the torments of hell with the bliss of the “Western Paradise.” In Japan, Pure Land Buddhism was established as a sect by Honen (1133–1212), who taught that even those who had mastered Buddhist philosophy “should behave themselves like simpleminded folk” and renounce all practices except the nembutsu, recitation of the formula Namu Amida Butsu [homage to Amitabha Buddha]. His disciple Shinran (1173–1262) carried Honen's teachings to their logical conclusion by abandoning monastic celibacy and marrying. Shinran held that reliance on one's own effort or on any practice other than the nembutsu would show lack of faith in Amitabha. He broke with Honen's followers on these issues and became the leader of the True Pure Land Sect, which grew to be the largest Buddhist sect in Japan. The numerous representations of Amitabha with his attendant bodhisattvas and the depictions of hell testify to the influence of Pure Land Buddhism on Chinese and Japanese Buddhist art. For translations of the Pure Land Sutras, see E. B. Crowell, Buddhist Mahayana Texts (1894, repr. 1969) and Alfred Bloom, Shinran's Gospel of Pure Grace (1965).

 
Wikipedia: Pure Land Buddhism
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Amitābha Buddha and two bodhisattvas (Avalokiteśvara on his right and Mahāsthāmaprāpta on his left) in a temple near Meinong, Kaohsiung county, Taiwan

Pure Land Buddhism (traditional Chinese: 淨土宗; simplified Chinese: 净土宗, Jìngtǔzōng; Japanese: 浄土教, Jōdokyō; Korean: 정토종, jeongtojong; Vietnamese: 浄土宗, Tịnh Độ Tông). Pure Land Buddhism is a term that is used to describe both the Pure Land soteriology of Mahayana Buddhism, which may be better understood as Pure Land traditions, and the Pure Land sects that developed in Japan. It is important to understand that Pure Land Buddhism only became a distinct sect/school in the Japanese medieval period (13th century), and that in other countries and times, it merely formed part of the basis of Mahayana Buddhist traditions.

Pure Land oriented practices and concepts are found within basic Mahayana Buddhist cosmology, and form an important component of the Mahayana Buddhist traditions in China, Japan, Korea, Taiwan, Vietnam, and Tibet. Chinese Chan and Tiantai schools, as well as the Japanese Shingon and Tendai sects have strong Pure Land components to their practice and belief. However, Pure Land Buddhism eventually became an independent school in its own right as can be seen in the Japanese Jōdo Shū and Jōdo Shinshū schools. In Japan there are several Pure Land sects, but throughout the history of Mahayana Buddhism, but there was never an independent Pure Land sect in the other Mahayana countries.

One basic Mahayana Pure Land concept is that Nirvana (liberation, awakening, salvation) has become increasingly difficult to attain, and that only through devotion to Amitābha Buddha and looking towards Amida Buddha for guidance can one be reborn in the Pure Land, a perfect realm in which enlightenment is guaranteed. The Pure Land Path has been popular among both commoners and elite monastics as it provided a straightforward way of attaining salvation. In medieval Japan it was especially popular among those on the outskirts of society, such as prostitutes and social outcasts who, though often denied salvation by the mainstream traditions, were able to find solace in the newly formed Pure Land sect.

Contents

Overview

Pure Land Buddhism is based on the Pure Land sutras, first brought to China as early as 148 AD,[citation needed] when the Parthian monk Ān Shìgāo began translating sutras into Chinese at the White Horse Temple in the imperial capital of Luòyáng, during the Hàn dynasty. The Kushan monk Lokakśema, who arrived in Luòyáng two decades after An Shìgao, is often attributed[citation needed] with the earliest translations of the core sutras of Pure Land Buddhism. These sutras describe Amitābha and his Pure Land of Bliss, called Sukhāvatī.

Although Amitabha was mentioned or featured in a number of Buddhist sutras, the Larger Sutra of Immeasurable Life is often considered the most important and definitive. In this sutra, the Buddha describes to his assistant, Ānanda, how Amitabha, as an advanced monk named Dharmakara, made a great series of vows to save all beings, and through his great merit, created a realm called the Land of Bliss (Sukhavati).[1] This paradise would later come to be known as the Pure Land in Chinese translation.

Byōdō-in that expressed Pure Land, 1053, Uji, Kyōto, Japan.

Pure Land Buddhism played a small role in early Indian Buddhism, particularly the Mahayana branch, but first became prominent with the founding of a monastery upon the top of Mount Lushan by Hui-yuan in 402. It quickly spread throughout China and was systematised by a series of elite monastic thinkers, namely Tanluan, Daochuo, Shandao, and others. The religious movement spread to Japan and slowly grew in prominence. Genshin (942-1017) made man of power's Fujiwara no Michinaga (966-1028) convert to Amitabha belief. Hōnen (1133–1212) established Pure Land Buddhism as an independent sect in Japan, known as Jōdo Shu. Today Pure Land is, together with Chan (Zen), the dominant form of Buddhism in China, Korea, Japan, Taiwan, and Vietnam.

Contemporary Pure Land traditions see Amitabha preaching the Dharma in his buddha-field (Sanskrit: buddhakṣetra), called the "Pure Land" (zh. 净土, pinyin jìngtǔ, jp. 浄土 jōdo, vi. Tịnh độ) or "Western Pureland" (Ch. 西天, pinyin xītiān), a region offering respite from karmic transmigration. The Vietnamese also use the term Tây Phương Cực Lạc (西方極樂) for "Western Land of Bliss", or more accurately, "Western Paradise". In such traditions, entering the Pure Land is popularly perceived as equivalent to the attainment of enlightenment. After practitioners attain enlightenment in the Pure Land, they have the choice of becoming a Buddha and entering nirvana or returning to any of the six realms as bodhisattvas to help all living beings in samsara.

Thus, adherents believe that Amitabha Buddha provided an alternative path towards attaining enlightenment: the Pure Land Path. In Pure Land Buddhist thought, Enlightenment is difficult to obtain without the assistance of Amitabha Buddha, since people are now living in a degenerate era, known as the Age of Dharma Decline. Instead of solitary meditative work toward enlightenment, Pure Land Buddhism teaches that devotion to Amitabha leads one to the Pure Land, where enlightenment can be more easily attained.

In medieval East Asian culture, this belief was particularly popular among peasants and individuals who were considered "impure", such as hunters, fishermen, those who tan hides, prostitutes and so on. Pure Land Buddhism provided a way to practice Buddhism for those who were not capable of practicing other forms. In fact, in the Larger Sutra of Immeasurable Life the Amitabha Buddha makes 48 vows, and the 18th Vow states that Amitabha will grant rebirth to his Pure Land anyone who can recite his name as little as 10 times. It also states, Excluded, however, are those who commit the five gravest offences and abuse the right Dharma. [1].

The Pure Land

The Pure Land is described in the Limitless Life Sutra as a land of beauty that surpasses all other realms. More importantly for the Pure Land practitioner, once one has been "born" into this land (birth occurs painlessly through lotus flowers), one will never again be reborn. In the Pure Land one will be personally instructed by Amitabha Buddha and numerous Bodhisattvas until one reaches full and complete enlightenment. In effect, being born into the Pure Land is akin to achieving enlightenment, through escaping samsara, the Buddhist concept of "the wheel of birth and death."

Pure Land Practice

Practitioners believe that chanting Amitābha Buddha's name, or the nianfo, during their current life allows them, at this life's end, to be received with their karma by Amitābha Buddha (帶業往生). The simplicity of this form of veneration has contributed greatly to its popularity throughout East Asia. This practice is called nembutsu in Japanese, or Buddha recitation, or "Being Mindful of the Buddha."

An alternate practise found in Pure Land Buddhism is meditation or contemplation of Amitābha or his Pure Land. The basis for this is found in the Contemplation Sutra, where The Buddha describes to Queen Vaidehi what Amitābha looks like and how to meditate upon him.[2] Visualization practises for Amitābha are more popular among esoteric Buddhist sects, such as Japanese Shingon Buddhism, while the nianfo is more popular among lay followers.

Some have claimed there is evidence of dying people going to the pure land, such as:

  • Knowing the time of death (預知時至) - some prepare by bathing and reciting the name of the Buddha Amitabha.
  • The "three saints in the west" (西方三聖) (Amitābha Buddha and the two bodhisattvas, Avalokiteśvara on his right and Mahāsthāmaprāpta on his left), appear and welcome the dying person. Visions of other buddhas or bodhisttvas are disregarded as they may be bad spirits disguising themselves, attempting to stop the person from entering the Pure Land.[3]
  • Records of practicing Pure Land Buddhists who have died have been known to leave clusters of crystallized bone fragments after [[cremation] .

The last part of the body to become cold is the top of the head (fontanel). In Buddhist teaching, souls who enter the Pure Land leave the body through the fontanel at the top of the skull. Hence, this part of the body stays warmer longer than the rest of the body. The Verses on the Structure of the Eight Consciousnesses (八識規矩補註)[4], reads: "to birth in saints the last body temperature in top of head, to deva in eyes, to human in heart, to hungry ghosts in belly, to animals in knee cap, to the hells-realm in sole of feet."

The dying person may demonstrate some, but not necessarily all, of these evidences. For example, their facial expression may be happy, but they may not demonstrate other signs, such as sarira and dreams.

Eastern Pure Land

In Mahayana Buddhism, there are many Buddhas, and each Buddha has a Pure Land. For example, Amitabha's Pure Land is understood to be in the Western direction, whereas Akṣobhya's Pure Land (Abhirati), is in the East. While recognized by the Japanese Shingon sect, Eastern Pure Land Buddhism is less popular than Western Pure Land Buddhism. Though there are various traditions devoted to various Pure Lands, Amitabha's is by far the most popular.

See also


Japanese
Buddhism

Schools

Tendai • Shingon
Pure Land • Zen
Nichiren

Founders

Saichō • Kūkai
Hōnen • Shinran
Dōgen • Eisai • Ingen
Nichiren

Sacred Texts

Avatamsaka Sutra
Lotus Sutra
Prajnaparamita
Heart Sutra
Infinite Life Sutra
Glossary of
Japanese Buddhism
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Notes

  1. ^ a b Larger Sutra of Immesurable Life: Part 1
  2. ^ Contemplation Sutra
  3. ^ 淨空法師佛學問答(死生篇)
  4. ^ Taisho Tripitaka no 1865

Further reading

  • Eitel, Ernest J. Hand-Book of Chinese Buddhism, being a Sanskrit-Chinese Dictionary with Vocabularies of Buddhist Terms in Pali, Singhalese, Siamese, Burmese, Tibetan, Mongolian and Japanese (Second Edition). New Delhi, Madras: Asian Educational Services. 1992.

External links

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This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)

 
 

 

Copyrights:

Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
Asian Mythology. A Dictionary of Asian Mythology. Copyright © 2001, 2002 by David Leeming. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Pure Land Buddhism".  Read more

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