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Richard Henry Tawney

The British economic historian and social philosopher Richard Henry Tawney (1880-1962) was an in fluential Fabian socialist and an adviser to governments.

Richard Tawney was born in Calcutta, India, on Nov. 30, 1880, the son of a distinguished civil servant and Sanskrit scholar. Educated at Rugby and Balliol College, Oxford, he graduated in classics in 1903 and then lived and worked at Toynbee Hall settlement in London. From 1906 to 1908 he lectured in economics at Glasgow University and then was a pioneer teacher for the Oxford University Tutorial Classes Committee until the outbreak of war in 1914. He was wounded at the Battle of the Somme in 1916.

Tawney was an ardent supporter of the Workers' Educational Association, serving as a member of its executive (1905) and president (1928-1944). His adult teaching, especially at Rochdale, is now legendary. His first seminal work of scholarship was The Agrarian Problem in the Sixteenth Century (1912), dedicated to his tutorial classes, in which he traced the impact of commercialism on English agriculture and society.

In 1918 Tawney became a fellow of Balliol. The following year he was appointed reader in economic history at the London School of Economics; he was professor of economic history there from 1931 to 1949. He was a founder member and later president of the Economic History Society and, for 7 years, joint editor of its Review. His editions of economic documents became standard sources for students, as did his two studies of economic morality and practice in Tudor and Stuart England: his edition of Thomas Wilson's Discourse upon Usury (1925) and his classic Religion and the Rise of Capitalism (1926). Like his other major works, including The Rise of the Gentry (1954), Religion and the Rise of Capitalism was substantially criticized by later scholars, and its conclusions were later modified. Nevertheless, its power and seminal influence were universally recognized, so much so that the 17th century is often described as "Tawney's century." In 1958 he published his long-awaited study Lionel Cranfield: Business and Politics under James I, which was generally acclaimed by scholars.

Throughout Tawney's life, scholarship and action were interconnected. His 1914 monograph on wage rates in the chain-making industry led to his presidency of the Chain-Making Trade Board (1919-1922). In 1919 he was a leading figure on the Sankey Coal Commission, and subsequently he served as adviser on educational matters to the Labour party, member of the Consultative Committee of the Board of Education and the Cotton Trade Conciliation Board, and Labour attaché at the British embassy in Washington during World War II. His ideas exerted a profound influence on the philosophy of the British left. His expanded Fabian Society pamphlet The Acquisitive Society (1922) and his essay "Equality" (1931) contained severe moral condemnations of the capitalist economic and social system.

Tawney possessed a rare combination of qualities: humility, personal asceticism bordering on eccentricity, exceptional literary skills, deep scholarship, and a rare capacity to inspire his fellowmen with ideals of humanity and social justice. He died in London on Jan. 16, 1962.

Further Reading

There is no book on Tawney's life and work. A chapter on him by W. H. Nelson is in Herman Ausubel, J. Bartlet Brebner, and Erling M. Hunt, eds., Some Modern Historians of Britain (1951). Tawney is also discussed in W. H. B. Court, Scarcity and Choice in History (1970).

Additional Sources

Terrill, Ross, R. H. Tawney and his times: socialism as fellowship, London: Deutsch, 1974.

Wright, Anthony, R.H. Tawney, Manchester, UK: Manchester University Press, 1987.

 
 
Political Dictionary: R. H. Tawney

(1880-1962) Fabian socialist who achieved considerable reputation as both historian and social theorist. His Religion and the Rise of Capitalism (1926) examined the controversy between followers of Marx and those of Weber about whether capitalism explained Protestantism or vice versa. Tawney supported Weber, in so far as he argued that Protestant capitalism had a special character and was responsible for the development of modern Western society. His Equality (1931) was an influential book in developing the social objectives of the Labour Party. In that he believed that the 1944 Education Act and steeply progressive taxation would do much to enhance the ‘life chances’ of the least privileged in society, he can be said to represent a form of socialism which later became disreputable. But he also used to ask, ‘Do the English still prefer to be governed by Old Etonians?’, rhetorically suggesting the kind of opening of government to a wider social circle which has proved more persistent than socialism.

— Lincoln Allison

 
Britannica Concise Encyclopedia: Richard Henry Tawney

(born Nov. 30, 1880, Calcutta, India — died Jan. 16, 1962, London, Eng.) English economic historian. He was educated at Rugby School and at the University of Oxford, where he wrote his first major work, The Agrarian Problem in the Sixteenth Century (1912). From 1913 he taught at the London School of Economics. An ardent socialist, he helped formulate the economic and moral viewpoint of the Labour Party in the 1920s and '30s. In his most influential book, The Acquisitive Society (1920), he argued that the acquisitiveness of capitalist society was a morally wrong motivating principle. His Religion and the Rise of Capitalism (1926), which built on the work of Max Weber, also became a classic.

For more information on Richard Henry Tawney, visit Britannica.com.

 
British History: R. H. Tawney

Tawney, R. H. (1880-1962). Tawney made a significant impact in four interrelated roles, as Christian socialist, social philosopher, educationalist, and economic historian. In 1908 he became the first tutorial class teacher in an agreement between the Workers' Educational Association and Oxford University. The classes he took became renowned for their excellence. As a socialist, he wrote Secondary Education for All (1922), which informed Labour policy for a generation. His two most influential books, The Acquisitive Society (1921) and Equality (1931), exercised a profound influence on socialists in Britain and abroad and anticipated the welfare state. Tawney was also a professor of economic history from 1931, having made his reputation with Religion and the Rise of Capitalism (1926).

 
Columbia Encyclopedia: Tawney, Richard Henry
(') , 1880–1962, British economic historian, b. Calcutta (now Kolkata). He was professor at the Univ. of London from 1931 to 1949. A leading socialist, Tawney helped to formulate the economic and ethical views of the British Labour party through his many essays and books, and he participated in numerous government bodies concerned with education, trade, and industry. As a scholar Tawney was a foremost expert on early modern capitalism. His works include the classic The Agrarian Problem in the 16th Century (1912), which describes the creation of capitalistic modes of production, of an enclosure movement, and of a vigorous rising gentry in rural England. Religion and the Rise of Capitalism (1926) examines the relationship between the Protestant ethic and early capitalism. Among his other significant volumes are The Acquisitive Society (1920), Equality (1931, 4th ed. 1952), and Land and Labour in China (1932).

Bibliography

See R. Terrill, R. H. Tawney and His Times (1973).

 
Quotes By: Richard H. Tawney

Quotes:

"When men have gone so far as to talk as though their idols have come to life, it is time that someone broke them."

 
Wikipedia: R. H. Tawney

Richard Henry Tawney (1880 - 1962) was an English writer, economist, historian, social critic and university professor and a leading advocate of Christian Socialism. Richard Tawney has been called "the patron saint of adult education". [1]

Early Life

Born in Calcutta, India, Tawney was educated at Rugby School and Balliol College, Oxford where he studied modern history.

After leaving Oxford in 1903, he and William Beveridge lived at Toynbee Hall, then the home of the recently formed Workers Educational Association. The experience was to have a profound effect upon him. For more than forty years, from 1905 to 1947, Tawney served on the WEA’s executive, holding the office of vice-president (1920 – 28) before being elected president (1928 – 44). For three years from January 1908, Tawney taught the first WEA tutorial classes at Longton, Stoke-on-Trent and Rochdale, Lancashire. For a time, until he moved to Manchester after marrying Jeanette (William Beveridge’s sister), Tawney was working as part-time economics lecturer at Glasgow University. To fulfil his teaching commitments to the WEA, he travelled first to Longton for the evening class every Friday, before travelling north to Rochdale for the Saturday afternoon class.

During World War One, Tawney served as a Sergeant in the 22nd Manchester Regiment. He turned down an offer of a commission as an officer as a result of his political beliefs. He served at the Battle of the Somme, where he was wounded twice on the first day and had to lie in a field until the next day for evacuation. He was transported to a French field hospital and later evacuated to England.

After The Great War

He became a lecturer at the London School of Economics in 1917 where he remained for the rest of his career becoming professor of economic history in 1931. In 1926 he helped found The Economic History Society with Sir William Ashley, amongst others. He retired in 1949.

Tawney's historical works reflected his ethical concerns and preoccupations in economic history. He was profoundly interested in the issue of the enclosure of land in the English countryside in the sixteenth and seventeenth centuries (although this was later shown to have occurred on a larger scale and with more important consequences in the fifteenth century) and in Weber's thesis on the connection between the appearance of Protestantism and the rise of capitalism. His belief in the rise of the gentry in the century before the outbreak of the Civil War in England provoked the 'Storm over the Gentry' in which his methods were subjected to severe criticisms by Hugh Trevor-Roper and John Cooper. His best book, ironically, was on Lionel Cranfield, the merchant who became Lord Tresaurer.

A leading socialist, Tawney helped to formulate the economic and ethical views of the British Labour party through his many essays and books, and he participated in numerous government bodies concerned with education, trade, and industry. He was a member of the Fabian Society from 1906. Tawney supported the Republic during the Spanish Civil War, among many other political causes. He twice ran for a seat in the House of Commons for the Labour Party, without success.

The Oxford historian, Valerie Pearl, once described Tawney as having appeared to those in his presence as having an 'aura of sanctity'.

R. H. Tawney lends his name to the Tawney society at Rugby School, and the R. H. Tawney student society at the London School of Economics.

Works

  • The Acquisitive Society, New York, Harcourt Brace and Howe (1920); Mineola, NY, Dover (2004) ISBN 0486436292
  • Secondary Education for All (1922)
  • Education: the Socialist Policy (1924),
  • Religion and the Rise of Capitalism, (1926); Mentor (1953) ISBN 0765804557
  • Equality (1931) ISBN 0043230148
  • Land and Labour in China (1932).

Quotes

In Equality (1931):

  • "Freedom for the pike is death to the minnows"

In Keeping Left (1950):


Democracy is unstable as a political system as long as it remains a political system and nothing more, instead of being, as it should be, not only a form of government but a type of society, and a manner of life which is in harmony with that type. To make it a type of society requires an advance along two lines. It involves, in the first place, the resolute elimination of all forms of special privilege which favour some groups and depress other, whether their source be differences of environment, of education, or of pecuniary income. It involves, in the second place, the conversion of economic power, now often an irresponsible tyrant, into a servant of society, working within clearly defined limits and accountable for its actions to a public authority.

Interpreting Adam Smith in Religion and the rise of Capitalism

If preachers have not yet overtly identified themselves with the view of the natural man, expressed by an eighteenth-century writer in the words, trade is one thing and religion is another, they imply a not very different conclusion by their silence as to the possibility of collisions between them. The characteristic doctrine was one, in fact, which left little room for religious teaching as to economic morality, because it anticipated the theory, later epitomized by Adam Smith in his famous reference to the invisible hand, which saw in economic self-interest the operation of a providential plan… The existing order, except in so far as the short-sighted enactments of Governments interfered with it, was the natural order, and the order established by nature was the order established by God. Most educated men, in the middle of the [18th] century, would have found their philosophy expressed in the lines of Pope:
Thus God and Nature formed the general frame,
And bade self-love and social be the same.

Naturally, again, such an attitude precluded a critical examination of institutions, and left as the sphere of Christian charity only those parts of life which could be reserved for philanthropy, precisely because they fell outside that larger area of normal human relations, in which the promptings of self-interest provided an all-sufficient motive and rule of conduct.[2]

References

  1. ^ Elsey, B. (1987) "R. H. Tawney – Patron saint of adult education", in P. Jarvis (ed.) “Twentieth Century Thinkers in Adult Education”, Beckenham: Croom Helm
  2. ^ Religion and the Rise of Capitalism, p.195

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Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
Political Dictionary. The Concise Oxford Dictionary of Politics. Copyright © 1996, 2003 by Oxford University Press. All rights reserved.  Read more
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British History. A Dictionary of British History. Copyright © 2001, 2004 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Quotes By. Copyright © 2008 QuotationsBook.com. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "R. H. Tawney" Read more

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