One of the archangels of Hebrew tradition.
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Raphael, one of the three archangels mentioned in the Bible, notably in the Book of Tobit. The name means ‘God has healed’. Raphael has been venerated from early times, especially in the East, as a healer, being sometimes identified with the angel who moved the waters of the healing pool in Jerusalem ( John 5: 1–4). His name was in the Litany of Saints; he was depicted in art (in England as elsewhere) together with Michael and Gabriel, from whom he was distinguished by the presence of his companion Tobit with a fish. Although no churches were dedicated to him in England, Edmund Lacy, bishop of Exeter 1420–55, wrote an office in his honour. Various guilds of healing were placed under his patronage. Feast: formerly 24 October; now, with SS. Michael and Gabriel, 29 September.
Bibliography
Click here for a list of abbreviations used in this bibliography.
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An angel whose name means "God has healed." He first appeared in the Apocrypha, those honored but uncanonical books of the Hebrew people that were considered but not included in their Bible (i.e., the Christian Old Testament). The book of Tobit, written in the second century B.C.E. , concerns a man who was blind. Raphael was the angel sent to heal him. In the pseudepigraphical (falsely ascribed) book of Enoch it was said that: "Raphael presides over the spirits of men." In Jewish rabbinical legend of the angelic hierarchies, Raphael was the medium through which the power of Tsebaoth, or the Lord of Hosts, passed into the sphere of the sun, giving motion, heat, and brightness to it.
As one of the angels named in the ancient writings, Raphael reappears in the Kabalistic literatures of the Middle Ages. As an archangel, Raphael was identified with Hod, one of the ten sephiroth iminated by the Ein Soph (God) who implements God's creative purposes, in this case healing. He then reappears in a variety of magical operations of ceremonial magic and is one of the four angels called upon in, for example, the basic "Ritual of the Pentagram" which was taught to neophytes in the Hermetic Order of the Golden Dawn.
The name "Raphael" was also adopted by pioneer British astrologer Robert Cross Smith (1795-1832) whose career really marks the beginning of the modern astrological revival from the low point of astrological interest in the eighteenth century. Smith founded a successful astrological publishing house and compiled Raphael's Astronomical Ephemeris, the book of sun, moon, and planet position for each day of the year, a necessary tool for the preparation of an accurate horoscope. Since his death, the publishing house continues to publish his ephemeris which remains one of the most popular used today.
Through the nineteenth century, individual astrologers also assumed the name and operated as "Raphael." Raphael II was John Palmer (1807-1837), editor of Raphael's Sanctuary of the Astral Art (1834), Raphael III was a Mr. Medhurst, who edited the Prophetic Messenger almanac (1837-ca. 1847), Raphael IV was Mr. Wakeley (d. 1853) who wrote under the name "Edwin Raphael," and Raphael V was a Mr. Sparkes (1820-1875) who edited The Oracle (May-June 1861). Raphael VI was Robert C. Cross (1850-1923) who acquired the Raphael copyrights, including the ephemeris. Since Cross's death, a company has continued the Raphael publications.
Sources:
Christian, Paul. The History and Practice of Magic. New York: Citadel Press, 1969.
Halevi, Z'ev ben Shimon. A Kabbalistic Universe. New York: Samuel Weiser, 1977.
Lewis, James R. Astrology Encyclopedia. Detroit: Gale Research, 1994.
Regardie, Israel. The Golden Dawn. 4 vols. Chicago: Aries Press, 1937-40. Revised ed., St. Paul: Llewellyn Publications, 1969.
| Raphael | |
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The Archangel Raphael |
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| Venerated in | Christianity, Islam |
| Feast | 29 September |
| Attributes | angel holding a bottle or flask; angel walking with Tobias; archangel; young man carrying a fish; young man carrying a staff |
| Patronage | against nightmares; apothecaries; blind people; bodily ills; doctors; druggists; archdiocese of Dubuque, Iowa; eye disease; eye problems; guardian angels; happy meetings; insanity; love; lovers; mental illness; mentally ill people; nightmares, against; nurses; pharmacists; physicians; archdiocese of Seattle, Washington; shepherdesses; shepherds; sick people; sickness; travellers; young people |
Raphael (Standard Hebrew רפאל, "God has healed", "God Heals", "God,
Please Heal", and many other combinations of the two words, Arabic: Israfil, اسرافيل) is
the name of an
The angels mentioned in the older books of the Hebrew Bible are without names. Indeed, Rabbi Shimon ben Lakish of Tiberias (230-270 A.D.), asserted that all the specific names for the angels were brought back by the Jews from Babylon, and modern commentators would tend to agree.
Of seven archangels in the angelology of post-Exilic Judaism, only Michael, mentioned as archangel (Daniel 12:1) and Gabriel are mentioned by name in the scriptures that came to be accepted as canonical by all Christians. Raphael is mentioned by name in the Book of Tobit, which is accepted as canonical by Catholics and Orthodox. Four others, however, are named in the 2nd century BC Book of Enoch (chapter xxi): Uriel, Raguel, Sariel, and Jarahmeel.
The name of the archangel Raphael appears only in the Deuterocanonical Book of Tobit (Tobias). Tobit is considered canonical by Catholics, Orthodox and some Protestants. Raphael first appears disguised in human form as the travelling companion of the younger Tobias, calling himself "Azarias the son of the great Ananias". During the adventurous course of the journey the archangel's protective influence is shown in many ways including the binding of the demon in the desert of upper Egypt. After the return and the healing of the blindness of the elder Tobias, Azarias makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" Tobit 12:15. Compare the unnamed angels in John's Revelation 8:2.
Regarding the healing powers attributed to Raphael, we have little more than his declaration to Tobit (Tobit, 12) that he was sent by the Lord to heal him of his blindness and to deliver Sarah, his daughter-in-law, from the devil (Asmodeus) that was the serial killer of her husbands. Among Catholics, he is considered the patron saint of medical workers and matchmakers, and may be petitioned by them or those needing their services.
As the main character of the Book of Tobit, which is included in the Septuagint but assigned an apocryphal status by Protestant churches, many Protestant groups do not acknowledge Raphael.
Raphael is rarely the patron of Christian churches. Some exceptions are St. Raphael's Cathedral in Dubuque, Iowa –- seat of the Roman Catholic Archdiocese of Dubuque, St. Raphael's Cathedral Parish in Madison, Wisconsin –- seat of the Roman Catholic Diocese of Madison, St. Raphael Parish Church in New Orleans, Louisiana Roman Catholic Archdiocese of New Orleans, Saint Raphael's Parish Church, Stalybridge, Cheshire in the Roman Catholic Diocese of Shrewsbury, St. Raphael's church (and mission) in San Rafael, California, St. Raphael Catholic Community in Rockville, Maryland and Sankt Raphael in Garbsen, Germany.
He has made only a light impression on Catholic geography: Saint Raphaël, France and Saint Raphaël, Quebec, Canada; San Rafaels in Argentina, Bolivia, Colombia, Chile, Mexico, Peru, the Philippines and in Venezuela as San Rafael de Mohán and San Rafael de Orituco. In the United States, San Rafaels inherited from Mexico survive in California (where besides the city there are San Rafael Mountains), in New Mexico, and in Utah, where the San Rafael River flows seasonally in the San Rafael Desert.
In the New Testament, only the archangels Gabriel and Michael are mentioned by name Luke 1:19-26, Jude 1:9. John 5:1-4, Jude 1:9, refers to the pool at Bethesda, where the multitude of the infirm lay awaiting the moving of the water, for "an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under". Because of the healing role assigned to Raphael, this particular angel is generally associated with the archangel.
Raphael is sometimes shown (usually on medallions) as standing atop a large fish or holding a caught fish at the end of a line. This is a reference to Book of Tobit (Tobias), where he told Tobias to catch a fish, and then uses the galbladder to heal Tobit's eyes, and to drive away Asmodeus by burning the heart and liver.[1]
According to the Hadith, Israfil (Raphael in Arabic) is the Angel responsible for signalling the coming of Judgment Day by blowing a horn and sending out a "Blast of Truth". Unlike Jibrail(Gabriel) and Mikail(Michael), this archangel was not mentioned by name in the Quran.
According to the occultist Johannes Trithemius (1462–1516), Raphael is one of the 7 angels of the Apocalypse (this opinion is derived from Enoch 20) and numbered among the 10 holy sefiroth. Furthermore, Raphael is also denoted as one of the 7 Archangels who stand in the presence of God, as well as a ruler of the Cherubim and Archangel classes in the heavenly hierarchy. The Archangel, alongside Zarachiel, also holds dominion over Raquia, the Second Heaven.
Modern occultists sometimes associate Raphael with the colors yellow or gold and emerald green, the direction East (or West), the element Air, the crystal emerald and the Suit of Swords of the Tarot in traditions loosely derived from reports of Kabbalism. According to Francis Barrett (The Magus, vol. II, 1801), Raphael has also been denoted as the angel of science and knowledge, as well as the preceptor angel of Isaac. Other titles attributed to Raphael include the angel of prayer, love, joy, light, as well as the guardian of both the Tree of Life and of humanity.
In Stregheria, Raphael's Grigori counterpart is Aldebaran.
Raphael allegedly bound Azazel under a desert called Dudael according to Enoch 10:5-7:
And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire.
The archangel Raphael appears to the character Anthony Van Horne in the first chapter of the novel, Towing Jehovah, by the award-winning science fiction writer, James Morrow.
The archangel Raphael, as well as Michael, Uriel, and Gabriel, appear in the Shin Megami Tensei series of video games.
The angel Raphael, as well as many other prominent angels appear in John Milton's
Paradise Lost. Raphael is assigned by God to re-warn Adam concerning the sin of eating of
the Tree of the knowledge of good and evil. He also describes to Adam
the war in heaven in which the Archangel
In G.P.Taylor's books Shadowmancer and Wormwood Raphael is the angel that often helps the main protagonist, going under the alias of 'Abram Rickards'. Only the demons who he fights against know him for who he truly is.
In Kaori Yuki's gothic manga bestseller Angel Sanctuary, Raphael plays the lecherous archangel along with Jibril, Michael, and Uriel, in which all four archangels continuously play a decisive role in the main protagonist's, Setsuna's, destiny, in which Raphael's is the ability to bring Setsuna's incestous sister's soul back to her own body.
Raphael is a character on the British television series Hex. He is the angel sent to keep Ella on the proper path of her destiny, but eventually defects to hell after trying to rape Ella.
Raphael is a main character in Steven Brust's novel To Reign in Hell. Unique among most interpretations, in To Reign in Hell, Raphael is female
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