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Ratna-gotra-vibhāga

A key text in five chapters associated with Tathāgata-garbha (embryonic Buddha) thought, also known as the Uttara-tantra, comprising verses and a prose commentary which includes substantial quotations from Tathāgata-garbha orientated sūtras. As well as an extant Sanskrit original, versions also exist in Chinese and Tibetan. The text is attributed to a Sthiramati or Sāramati in the earlier Chinese tradition, while the Tibetan tradition considers the verse portion to have been composed by Maitreyanātha and the prose commentary by Asaṇga. Apart from the small group of so-called Tathāgata-garbha sūtras, this work is the cornerstone of the Tathāgata-garbha trend of thought in Mahāyāna Buddhism.

 
 
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Ratna-gotra-vibhāga, "The Analysis of the Source of the [Three] Jewels", is an important text of Buddhist philosophy associated with tathāgatagarbha thought. A secondary title for this work is Uttara-tantra (The Ultimate Doctrine), highlighting the text's claim that the tathāgata-garbha teachings represent the final, definitive teachings of the Buddha, in contrast to the earlier teachings on emphasizing intrinsic emptiness, such as contained in the Perfection of Insight Sutras (prajñā-pāramitā) and other Mahāyāna scriptures. In addition to the group of scriptures known as the Tathāgata-garbha sūtras, this work is the corner-stone of the tathāgata-garbha trend of thought in Mahāyāna Buddhism.

The text consists of about 430 verses with a prose commentary that includes substantial quotations from tathāgata-garbha oriented sūtras; as well as a single extant Sanskrit version, translations exist in Chinese and Tibetan, though it should be noted that each of these versions show a degree of recensional variation.

The text is attributed to a certain Sthiramati or Sāramati in the earlier Chinese tradition, while the Tibetan tradition considers the verse portion to have been composed by Maitreya-nātha and the prose commentary by Asanga. The question of authorship may possibly be resolved by an analysis of the structure of this multi-layered text. The verses actually comprise two separate groups: a core set of 27 verses (śloka) and 405 additional or supplementary verses of explication (kārikā). Some scholars have suggested that the former set of verses should be attributed to Maitreya-nātha, the secondary verses to Asanga, and the prose commentary to Sāramati.

References

Takasaki, Jikido A Study on the Ratnagotravibhāga – Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism, Serie Orientale Roma XXXIII ISMEO 1966


 
 

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