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realism

 
('ə-lĭz'əm) pronunciation
n.
  1. An inclination toward literal truth and pragmatism.
  2. The representation in art or literature of objects, actions, or social conditions as they actually are, without idealization or presentation in abstract form.
  3. Philosophy.
    1. The scholastic doctrine, opposed to nominalism, that universals exist independently of their being thought.
    2. The modern philosophical doctrine, opposed to idealism, that physical objects exist independently of their being perceived.

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Art

In the visual arts, an aesthetic that promotes accurate, detailed, unembellished depiction of nature or of contemporary life. Realism rejects imaginative idealization in favour of close observation of outward appearances. It was a dominant current in French art between 1850 and 1880. In the early 1830s the painters of the Barbizon school espoused realism in their faithful reproduction of the landscape near their village. Gustave Courbet was the first artist to proclaim and practice the realist aesthetic; his Burial at Ornans and The Stone Breakers (1849) shocked the public and critics with their frank depiction of peasants and labourers. In his satirical caricatures, Honoré Daumier used an energetic linear style and bold detail to criticize the immorality he saw in French society. Realism emerged in the U.S. in the work of Winslow Homer and Thomas Eakins. In the 20th century German artists associated with the Neue Sachlichkeit worked in a realist style to express their disillusionment after World War I. The Depression-era movement known as Social Realism adopted a similarly harsh realism to depict the injustices of U.S. society. See also naturalism.

Literature

In literature, the theory or practice of fidelity to nature or to real life and to accurate representation without idealization of everyday life. The 18th-century works of Daniel Defoe, Henry Fielding, and Tobias Smollett are among the earliest examples of realism in English literature. It was consciously adopted as an aesthetic program in France in the mid-19th century, when interest arose in recording previously ignored aspects of contemporary life and society; Gustave Flaubert's Madame Bovary (1857) established the movement in European literature. The realist emphasis on detachment and objectivity, along with lucid but restrained social criticism, became integral to the novel in the late 19th century. The word has also been used critically to denote excessive minuteness of detail or preoccupation with trivial, sordid, or squalid subjects. See also naturalism.

Philosophy

In philosophy, any viewpoint that accords to the objects of human knowledge an existence that is independent of whether they are being perceived or thought about. In the metaphysical debate concerning universals, realism is opposed to nominalism, which denies that universals have any reality at all (except as words), and to conceptualism, which grants universals reality but only as concepts in the mind. Against idealism and phenomenalism, realism asserts the independent existence of material objects and their qualities. Similarly, moral realism holds that the moral qualities of things and actions (such as being good or bad, right or wrong) belong to the things or actions themselves and are not to be explained in terms of the subject's feelings of approval or disapproval. In opposition to conventionalism, realism holds that scientific theories are objectively true (or false) based on their correspondence (or lack of it) to an independently existing reality.

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Realism

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Movement in mid- to late 19th-century art, in which an attempt was made to create objective representations of the external world based on the impartial observation of contemporary life. Realism was consciously democratic, including in its subject-matter and audience activities and social classes previously considered unworthy of representation in high art. The most coherent development of Realism was in French painting, where it centred on the work of GUSTAVE COURBET, who used the word r?alisme as the title for a manifesto that accompanied an exhibition of his works in 1855. Though its influence extended into the 20th century its later manifestations are usually labelled as SOCIAL REALISM.

See the Abbreviations for further details.



An approach to scientific enquiry that sees the world as made up of events, together with mechanisms and structures. Structures intrinsically possess causal powers and liabilities, but whether or not they are set in motion is contingent, that is, depending on the circumstances. Realism attempts to unravel the causal chains of specific events within specific structures. Realism differs from empiricism and positivism because it is multi-tiered.


Realism is the label given to the traditional orthodoxy in political approaches to understanding international relations. It is conventional to counterpose realist thinking to idealism. Realism dominated the discipline in the decades following the Second World War. It claims an intellectual heritage going back to Thucydides, Machiavelli, Hobbes, and Rousseau. Post-war realism was dominated by the writing of E. H. Carr, Hans Morgenthau, and John Herz. A revival under the label neorealism started in the late 1970s led by the work of Kenneth N. Waltz. Realism in all of its forms emphasizes the continuities of the human condition, particularly at the international level. Classical realists tended to find the source of these continuities in the permanence of human nature as reflected in the political construction of states. Neorealists find them in the anarchic structure of the international system, which they see as a historically enduring force that shapes the behaviour and construction of states. On the basis of these continuities, realists see power as the driving force in all political life. Their analytical focus is on the group rather than on the individual, and because it commands power most effectively, the key human group is the state, whether understood as tribe, city-state, empire, or nation-state. Because relations between states are power-driven, and because the anarchic structure provides few constraints on the pursuit of power, realism emphasizes the competitive and conflictual side of international relations. The idea of the balance of power is one of the most long-standing analytical tools of realism, and provides the link between the study of power politics generally, and the more specific analysis of military relations in strategic studies.

Realist analysis tends to model the state as a unitary rational actor operating under conditions of uncertainty and imperfect information. In this both realism and neorealism borrow consciously from microeconomic theory, seeing states as analogous to firms, anarchic structure as analogous to market structure, and power as analogous to utility.

From the late 1960s onwards it began to be argued and accepted that the methodology and theory associated with classical realism were anachronistic. Behaviouralists argued that the work of classical realists did not satisfy the canons of scientific investigation. There was a vigorous academic assault coming from those concerned with interdependence, political economy, and transnational relations. This included attacks on the centrality of the state and military power in realist thinking, an accusation that realism was unable to deal with either the issues or the character of international politics in an interdependent world, and a denunciation of the logic and the morality of realism's normative bias towards conflictual assumptions.

Neorealism reasserted the logic of power politics on firmer foundations, exposing the partiality of the interdependence view of international relations, and reaffirming the primacy of American power in the international system. It was much aided by the onset of the second Cold War in 1979, which caught off balance advocates of interdependence and transnationalism, who were still confidently generating explanations premised on the progressive redundancy of force in international relations and the fragmentation of state power. Increasingly, neorealist and neoliberal thinking merged in pursuit of rational choice theory, sharing an opposition to the rising challenge from constructivism.

— Barry Buzan

realism, a mode of writing that gives the impression of recording or ‘reflecting’ faithfully an actual way of life. The term refers, sometimes confusingly, both to a literary method based on detailed accuracy of description (i.e. verisimilitude) and to a more general attitude that rejects idealization, escapism, and other extravagant qualities of romance in favour of recognizing soberly the actual problems of life. Modern criticism frequently insists that realism is not a direct or simple reproduction of reality (a ‘slice of life’) but a system of conventions producing a lifelike illusion of some ‘real’ world outside the text, by processes of selection, exclusion, description, and manners of addressing the reader. In its methods and attitudes, realism may be found as an element in many kinds of writing prior to the 19th century (e.g. in Chaucer or Defoe, in their different ways); but as a dominant literary trend it is associated chiefly with the 19th‐century novel of middle‐ or lower‐class life, in which the problems of ordinary people in unremarkable circumstances are rendered with close attention to the details of physical setting and to the complexities of social life. The outstanding works of realism in 19th‐century fiction include Honoré de Balzac's Illusions perdues (1837–43), Gustave Flaubert's Madame Bovary (1857), and George Eliot's Middlemarch (1871–2). In France, a self‐consciously realist school announced itself in 1857 with the publication of Champfleury's Le Réalisme, but the term normally refers to the general convention rather than to this barely significant group. In the work of some novelists, realism passes over into the movement of naturalism, in which sociological investigation and determinist views of human behaviour predominate. Realism also established itself as an important tradition in the theatre in the late 19th and early 20th centuries, in the work of Henrik Ibsen, Bernard Shaw, and others; and it remains a standard convention of film and television drama. Despite the radical attempts of modernism to displace the realist emphasis on external reality (notably in the movements of expressionism and surrealism), realism survived as a major current within 20th‐century fiction, sometimes under the label of neo‐realism. For a fuller account, consult Damian Grant, Realism (1970).

The term has complex meanings, partly because of the history of its use in philosophy and art. A strand of Western thought going back to Plato considers the visible word not reality, but mere appearances which tell us nothing of the reality of universal forms and ideas. These cannot be apprehended through our senses, but only via rational thought. Walter Benjamin, for example, quoted Bertolt Brecht's antirealist argument: ‘less than ever does the mere reflection of reality reveal anything about reality. A photograph of the Krupp works … tells us next to nothing about [it].’

The depiction of visible reality, however, had acquired an enhanced status by the 1840s, at the inception of the artistic and literary movement known as realism, as both artists and scientists had come to value the empirical study of nature. It was partly this interest in accurate visual records that led to the use of the camera obscura as an aid to drawing; and the development of photography as a way of fixing its image, bypassing the inaccuracies of the human hand. As an art movement, realism aimed to represent the visible world truthfully, by observing contemporary life and depicting ordinary people and situations, rather than idealized heroes and allegorical stories.

The realist connotations of the photographic image have been enhanced by the significance of the camera obscura, which has been used, in a philosophical tradition going back to Descartes, as a metaphor for rational knowledge, detached from the subjective and inaccurate nature of sense perception. The idea of the camera as an instrument of knowledge is a powerful assumption underlying many photographic practices, from 19th-century studies of criminality and mental illness to 20th-century documentarism; even if these are based on a subtler notion of correspondence between visual and social realities when mediated by the experience and integrity of the photographer. Recent histories and theories of photographic meaning have emphasized the ideological nature of this model of vision.

In a different register, Jonathan Crary has argued that by the 19th century the camera was no longer understood as a model of objective knowledge, but had become part of a whole series of optical toys devised to stimulate subjective and embodied vision, now understood as an active and creative element of visual experience. Following Crary, Geoffrey Batchen argues that early photographers were motivated by romantic desires for traces of nature, as much as the need to know, classify, and possess it.

Dr Johnson would doubtless have dismissed such approaches as philosophical hair-splitting. Photographs, after all, seem to mirror the world, or at least a fragment of it in space and time. But the photographer's choices—lens, viewpoint, framing, timing—intervene between the object and its image, even when these seem natural or unwittingly made, as in snapshot photographs. Realist images are as much constructed as the most complex studio set; their illusion of transparency enhances their ability to construct and confirm conceptions of reality itself.

— Patrizia di Bello

Bibliography

  • Nochlin, L., Realism (1971).
  • Benjamin, W., One Way Street and Other Writings (1979).
  • Tagg, J., The Burden of Representation (1988).
  • Crary, J., Techniques of the Observer (1990).
  • Batchen, G., Burning with Desire (1997)

[For the use of the term in medieval philosophy, see Nominalists]. Originally a philosophical term opposed to idealism, realism gained currency as an aesthetic category when it appeared in art criticism in the mid-1840s. It is particularly associated with Courbet, who called for the ‘sincerity’ and ‘truth’ of art in the context of a socialist politics, and declared in 1848 that he would paint only modern and popular subject-matter. Un enterrement à Ornans (1850) and L'Atelier du peintre (1855) were polemical paintings, and his 1855 exhibition of paintings refused by the official salons was entitled ‘Le Réalisme’. Champfleury, who wrote the exhibition catalogue, transposed Courbet's ideas to literature in Le Réalisme, a collection of essays serving as a manifesto. Louis Duranty joined in with a journal, Réalisme, which ran to six issues in 1856 and 1857. His first attempt at a self-conscious Realist novel was Le Malheur d'Henriette Gérard (1860). Courbet, Champfleury, and Duranty are the three figures who espoused the term ‘Realism’ deliberately. Flaubert, whose Madame Bovary was first published in 1856, despised the polemics as well as the implied aesthetics, and vigorously resisted the application of the term to his work.

The problem arises here of whether Realism is a literary movement, precisely located in history (coming after Romanticism, preceding Naturalism and modernism, etc.), or whether it is simply an aesthetic label which escapes periodization and can be applied anachronistically. Even then, the value-judgements entailed in the term vary wildly and should doubtless be accounted for historically. Seen as a literary movement, Realism should probably be restricted to the period from the late 1840s to the mid-1860s. It implies a theory of subject-matter (that content should focus on ordinary, everyday lives, preferably lower-class) and a theory of documentation (i.e. a quasi-journalistic recourse to reliable sources).

However, 20th-c. critics tend to apply the term to a broader range of 19th-c. novelists, of whom the canonical examples tend to be Stendhal, Balzac, Flaubert, and Zola. Erich Auerbach, who traces the history of mimesis in Western literature, attributes to 19th-c. France the key role in the rise of modern realism, stressing the complete break with classical prescriptions about appropriate styles and genres for the portrayal of everyday life. Realism chooses random people and events to illustrate general historical trends, and ordinary, low-class people earn the right to problematic and even tragic representation. The reality in which they are embedded is a strictly material one: it is political, social, . economic, and constantly evolving. George Lukács, who wanted to reroute the 20th-c. novel back to the path of 19th-c. Realism, similarly stresses the representation of ‘total’ human beings in ‘total’ surroundings that change in history. Lukács especially admired Balzac for linking his psychological and moral analyses to economic determinations and to political history; he felt he had achieved this through the construction of characters as artificial but historically accurate types. Though Lukács's belief that the ideal realist character will behave independently of its creator may seem misguided, his stress on typification nevertheless moves the debate into the question of the technical, aesthetic means by which realist writing might be achieved.

French Realism (and Balzac in particular) had a particularly bad press in the period of the Nouveau Roman, when it was equated with a naïve belief in the transparency of language as the unproblematic vehicle of representations of the real world. The Structuralist insistence on the non-referentiality of language fed into this view. However, Barthes's famous reading of a Balzac story in S/Z (1970) lifted this block on serious work on realism. On the one hand his stress on the intertextuality of the codes of realist writing did indeed seem to dissolve the solid presence of 19th-c. France in the novels of the period. On the other hand, Barthes provided a thorough and insightful analysis of the conventions and devices whereby a realist text creates a representation of a recognizable reality. In a neat reversal of its original aesthetics, realism can be studied as a particular sort of discourse—one which achieves its effects by making plot details subservient to its own requirements.

— Diana Knight

Bibliography

  • G. Lukács, Studies in European Realism (trs. E. Bone, 1950)
  • E. Auerbach, Mimesis: The Representation of Reality in Western Literature (trs. W. R. Trask, 1953)
  • C. Prendergast, The Order of Mimesis (1986)
  • L. Furst (ed.), Realism (1992)
in art
in literature
in philosophy

realism, in art, the movement of the mid-19th cent. formed in reaction against the severely academic production of the French school. Realist painters sought to portray what they saw without idealizing it, choosing their subjects from the commonplaces of everyday life. Major realists included Gustave Courbet, J. F. Millet, and Honoré Daumier. In a broader sense the term is applied to an unembellished rendering of natural forms. In recent years realism has come to mean the presentation of forms and materials that are simply themselves, not primarily representations of things that already exist.

realism, in literature, an approach that attempts to describe life without idealization or romantic subjectivity. Although realism is not limited to any one century or group of writers, it is most often associated with the literary movement in 19th-century France, specifically with the French novelists Flaubert and Balzac. George Eliot introduced realism into England, and William Dean Howells introduced it into the United States. Realism has been chiefly concerned with the commonplaces of everyday life among the middle and lower classes, where character is a product of social factors and environment is the integral element in the dramatic complications (see naturalism). In the drama, realism is most closely associated with Ibsen's social plays. Later writers felt that realism laid too much emphasis on external reality. Many, notably Henry James, turned to a psychological realism that closely examined the complex workings of the mind (see stream of consciousness).

realism, in philosophy.

1 In medieval philosophy realism represented a position taken on the problem of universals. There were two schools of realism. Extreme realism, represented by William of Champeaux, held that universals exist independently of both the human mind and particular things-a theory closely associated with that of Plato. Some other philosophers rejected this view for what can be termed moderate realism, which held that universals exist only in the mind of God, as patterns by which he creates particular things. St. Thomas Aquinas and John of Salisbury were proponents of moderate realism.

2 In epistemology realism represents the theory that particular things exist independently of our perception. This position is in direct contrast to the theory of idealism, which holds that reality exists only in the mind. Most contemporary British and American philosophy tends toward realism. Prominent modern realists have included Bertrand Russell, G. E. Moore, and C. D. Broad.

Bibliography

See J. D. Wild, Introduction to Realistic Philosophy (1948, repr. 1984); P. K. Feyerabend, Realism, Rationalism, and Scientific Method (Vol. 1, 1985); C. Wright, Realism, Meaning, and Truth (1987); R. L. Arrington, Rationalism, Realism, and Relativism (1989).


An attempt to make art and literature resemble life. Realist painters and writers take their subjects from the world around them (instead of from idealized subjects, such as figures in mythology or folklore) and try to represent them in a lifelike manner.

Realism as a philosophical term generally refers to the doctrine that objects exist independently of sensory experience. The essential problem of perception is to account for how we experience things which exist in the time and space of the real world. 'Naive' or 'direct' realism suggests that we experience objects as they are by a kind of direct awareness comparable with intuitive understanding of mathematics. This is very different from theories which suppose that perceptions are hypotheses. Realism may be contrasted with idealism.

(Published 1987)

Poetry Glossary:

Realism

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The endeavor to portray an accurate representation of nature and real life without idealization.

Devil's Dictionary:

realism

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A cynical view of the world by Ambrose Bierce


n.

The art of depicting nature as it is seem by toads. The charm suffusing a landscape painted by a mole, or a story written by a measuring-worm.


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Realism (arts)

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Bonjour, Monsieur Courbet, 1854. Realist painting by Gustave Courbet.

Realism in the visual arts and literature refers to the general attempt to depict subjects "in accordance with secular, empirical rules",[1] as they are considered to exist in third person objective reality, without embellishment or interpretation. As such, the approach inherently implies a belief that such reality is ontologically independent of man's conceptual schemes, linguistic practices and beliefs, and thus can be known (or knowable) to the artist, who can in turn represent this 'reality' faithfully. As Ian Watt states, modern realism "begins from the position that truth can be discovered by the individual through the senses" and as such "it has its origins in Descartes and Locke, and received its first full formulation by Thomas Reid in the middle of the eighteenth century."[2]

Realism often refers more specifically to the artistic movement, which began in France in the 1850s. Realism in France appears after the 1848 Revolution. These realists positioned themselves against romanticism, a genre dominating French literature and artwork in the late 18th and early 19th centuries. Seeking to be undistorted by personal bias, Realism believed in the ideology of objective reality and revolted against the exaggerated emotionalism of the romantic movement. Truth and accuracy became the goals of many Realists. Many paintings depicted people at work, underscoring the changes wrought by the Industrial Revolution and Commercial Revolutions. The popularity of such 'realistic' works grew with the introduction of photography — a new visual source that created a desire for people to produce representations which look “objectively real.”

The term is also used to refer to works of art which, in revealing a truth, may emphasize the ugly or sordid, such as works of social realism, regionalism or Kitchen sink realism.

Contents

Visual arts

In general, realists render everyday characters, situations, dilemmas, and objects, all in a "true-to-life" manner. Realists tend to discard theatrical drama, lofty subjects and classical forms of art in favor of commonplace themes. The term is applied to, or used as a name for, various art movements or other groups of artists in art history.

Literature

Broadly defined as "the faithful representation of reality",[3] was based on the dogma of "objective reality", and was focused on showing everyday, quotidian activities and life, primarily among the middle or lower class society, without romantic idealization or dramatization.[4]

While the preceding romantic era was also a reaction against the values of the Industrial Revolution, realism was in its turn a reaction to romanticism, and for this reason it is also commonly derogatorily referred as "traditional" "bourgeois realism".[5] Some writers of Victorian literature produced works of realism.[citation needed] The rigidities, conventions, and other limitations of "bourgeois realism," prompted in their turn the revolt later labeled as modernism; starting around the 1900, the driving motive of modernist literature was the criticism of the 19th-century bourgeois social order and world view, which was countered with an antirationalist, antirealist and antibourgeois program.[5][6][7]

Theatre

The achievement of realism in the theatre was to direct attention to the social and psychological problems of ordinary life. In its dramas, people emerge as victims of forces larger than themselves, as individuals confronted with a rapidly accelerating world.[8] These pioneering playwrights were unafraid to present their characters as ordinary, impotent, and unable to arrive at answers to their predicaments. This type of art represents what we see with our human eyes.

Cinema

Italian neorealism was a cinematic movement incorporating elements of realism that developed in post-WWII Italy. Notable Neorealists included Vittorio De Sica, Luchino Visconti, and Roberto Rossellini.

Gallery

See also

Notes

  1. ^ in so far as such subjects are "explicable in terms of natural causation without resort to supernatural or divine intervention" Morris, 2003, p. 5
  2. ^ Watt, 1957, p.12
  3. ^ http://www.wsu.edu/~campbelld/amlit/realism.htm
  4. ^ http://www.encyclopedia.com/topic/realism_%28literature%29.aspx
  5. ^ a b John Barth (1979) The Literature of Replenishment, later republished in The Friday Book'(1984)'.
  6. ^ Gerald Graff (1975) Babbitt at the Abyss: The Social Context of Postmodern. American Fiction, TriQuarterly, No. 33 (Spring 1975), pp. 307-37; reprinted in Putz and Freese, eds., Postmodernism and American Literature.
  7. ^ Gerald Graff (1973) The Myth of the Postmodernist Breakthrough, TriQuarterly, 26 (Winter, 1973) 383-417; rept in The Novel Today: Contemporary Writers on Modern Fiction Malcolm Bradbury, ed., (London: Fontana, 1977); reprinted in Proza Nowa Amerykanska, ed., Szice Krytyczne (Warsaw, Poland, 1984); reprinted in Postmodernism in American Literature: A Critical Anthology, Manfred Putz and Peter Freese, eds., (Darmstadt: Thesen Verlag, 1984), 58-81.
  8. ^ Simard, Rodney. Postmodern Drama: Contemporary Playwrights in America and Britain. New York: UP of America, 1984.

References

  • Baron, Christine and Engel, Manfred, ed. (2010). Realism/Anti-Realism in 20th-Century Literature. NL: Rodopi. ISBN 978-90-420-3115-9. 
  • Morris, Pam (2003). Realism. London: Routledge. ISBN 0-4152-22938-3. 
  • Watt, Ian (1957). The Rise of the Novel: Studies in Defoe, Richardson and Fielding. Berkeley: University of California Press. 
  • West, Shearer (1996). The Bullfinch Guide to Art. UK: Bloomsbury Publishing Plc. ISBN 0-8212-2137-X. 

External links


Translations:

Realism

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Dansk (Danish)
n. - realisme, realitetssans, virkelighedssans

Nederlands (Dutch)
realisme

Français (French)
n. - réalisme

Deutsch (German)
n. - Realismus

Ελληνική (Greek)
n. - ρεαλισμός, (φιλοσ.) πραγματισμός, πραγματοκρατία

Italiano (Italian)
realismo

Português (Portuguese)
n. - realismo (m)

Русский (Russian)
реализм

Español (Spanish)
n. - realismo, sentido común

Svenska (Swedish)
n. - realism

中文(简体)(Chinese (Simplified))
现实性, 现实主义, 写实主义, 现实态度, 注重实际的倾向, 真实性

中文(繁體)(Chinese (Traditional))
n. - 現實性, 現實主義, 寫實主義, 現實態度, 注重實際的傾向, 真實性

한국어 (Korean)
n. - 사실주의, 현실주의, 실재론

日本語 (Japanese)
n. - 現実主義, 写実主義, リアリズム, 実在論

العربيه (Arabic)
‏(الاسم) الواقعيه‏

עברית (Hebrew)
n. - ‮מציאותיות, מעשיות, ממשנות, ריאליזם, נאמנות למציאות באמנות, ההשקפה שהעולם הוא מציאותי ואינו תלוי בהכרתנו הפנימית ובמושגינו (פילוסופיה)‬


 
 

 

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