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For more information on Saint Robert Bellarmine, visit Britannica.com.
| Saints: Robert Bellarmine |
Bellarmine, Robert (1542–1621), Jesuit, archbishop of Capua, and cardinal. Born at Montepulciano (Tuscany), he became skilled in writing Latin verse, playing the violin, and speaking in debates. In 1560 he became a Jesuit, taught classics in Florence and Piedmont for several years, and was ordained priest at Ghent in 1570. He then lectured on Aquinas' Summa Theologica at Louvain, attacking the opinions of Baius on grace and freewill, and wrote a Hebrew grammar. In 1576 he was appointed professor of ‘controversial theology’ at the Roman College: his lectures were the basis of his famous Disputations on the Controversies of the Christian Faith. This work was a complete defence of Catholic teaching, which was so learned in Scripture, the Fathers, and Protestant theology that it was wrongly believed to be the work of a team of scholars. It had instant success, even in England, where it was banned by the Government. Other projects in which he was prominent included the revision of the Vulgate, the production of a catechism, which remained in frequent use for 300 years, and the recognition of Henry of Navarre as king of France.
He became Rector of the Roman College in 1592, provincial of Naples in 1594, and cardinal in 1598. This did not prevent him from continuing his former austerities such as living on bread and garlic, or from using the curtains of his apartment to clothe the poor. In 1602 he became archbishop of Capua: immediately he took a prominent share of pastoral and welfare work.
He resigned his see when he was recalled to Rome in 1605 to become Prefect of the Vatican Library and an active member of several Roman Congregations. His moderate views on the temporal power of the papacy lost him the favour of Sixtus V and may have delayed his canonization; but they were vindicated by later theologians. He was sympathetic to Galileo, but recommended caution to him and the need to distinguish hypothesis from proved truth. He also denounced the six major abuses common in the Roman curia.
In his old age Bellarmine withdrew from controversy and wrote books of devotion including the famous Ascent of the Mind to God. He died at the age of seventy-nine on 17 September. Physically very small, Bellarmine had great powers of intellect and sympathy. He used to pray daily for the Protestant theologians (including King James I), whom he opposed, but never made personal, vituperative attacks on them. He was canonized in 1930 and named a Doctor of the Church in 1931. Feast: 17 September, formerly 13 May.
Bibliography
Click here for a list of abbreviations used in this bibliography.
| Columbia Encyclopedia: Saint Robert Bellarmine |
Bibliography
See biography by J. Brodrick (rev. ed. 1966).
| History 1450-1789: Robert Bellarmine |
Bellarmine, Robert (1542–1621), Jesuit theologian, spiritual writer, cardinal, and archbishop. Robert (Roberto Francesco Romolo) Bellarmine was born on 4 October 1542 in Montepulciano, Tuscany, to Vincenzo Bellarmine and Cintia Cervini. Attending the local Jesuit college, he proved himself to be an excellent student. During his studies, Bellarmine contemplated entering the Society of Jesus. Despite his father's initial opposition, he entered the novitiate at Rome in 1560. Upon the completion of his formation (immersion in the spirituality of the order) and his initial studies in philosophy, Bellarmine was sent in 1563 to the Jesuit colleges of Florence and Mondovì to teach classics. In 1567, he went to Padua to begin his theological studies. Completing his studies in Louvain, Bellarmine was ordained a priest in 1570.
In 1570, the Jesuits opened their own theological college at Louvain, where Bellarmine became its first Jesuit professor. Drawn into the religious controversies of the day, Bellarmine devoted his time to the study of Scripture, church history, and patristics. Utilizing the teachings of the church defined at the Council of Trent, Bellarmine's lectures were devoted to a defense of church doctrine against Luther and Calvin, whose theology he had studied.
Everard Mercurian, superior general of the Society of Jesus, established a professorship in controversial theology in 1576 at the Collegio Romano, to which he appointed Bellarmine. Pope Gregory XIII also requested that Bellarmine teach theology to the English and German missionary students at the college. These lectures became the foundation of his greatest work, Disputationes de controversiis Christianae fidei huius temporis haereticos (known as the Controversies), a three-volume synthesis of Catholic theology that appeared in 1586, 1588, and 1593. The Controversies was the most significant refutation of the theology of the reformers during the Reformation, and long remained Catholicism's most complete response to the issues raised by Protestantism. The Controversies avoids a polemical approach, presenting a balanced criticism of reform theology, pointing out both its strengths and its weaknesses.
At the end of 1589, Sixtus V named Bellarmine as theological advisor to Cardinal Enrico Gaetani, the pope's legate examining the conflict in the French church between those who supported the Huguenot king, Henry IV, and those who opposed his reign. This would be the first of several church-state disputes with which he would become involved.
Upon his return to Rome in 1590, Bellarmine resumed his responsibility as spiritual director within the Collegio Romano. In 1592, he was named rector of the college and was appointed to be a member of the commission established to draft a final version of the Ratio Studiorum, the outline of the curriculum for Jesuit schools. In 1594, Bellarmine was named provincial of the Jesuit province of Naples. He returned to Rome in 1597 as theological advisor to Pope Clement VIII, and published two catechisms, one designed for children and one designed for teachers.
Clement VIII entrusted Bellarmine with the important task of revising the official text of the Latin Vulgate Bible begun by Pope Sixtus V. Bellarmine corrected Sixtus V's text, which became known as the Sixto-Clementine Vulgate (1592), and remained the official Latin Bible of the Catholic Church until the twentieth century.
The pope elevated Bellarmine to the rank of cardinal on 3 March 1599, appointing him to various Roman Congregations and commissions. On 21 April 1602 Clement VIII appointed him archbishop of Capua. Leaving Rome to take up residence in his diocese, Bellarmine took his duties as bishop seriously, preaching every Sunday, visiting the parishes, renewing the spiritual life of the religious communities, and providing for the poor.
Bellarmine was called back to Rome by Pope Paul V in 1605 to serve on various congregations. The most important of these was the Holy Office, which would lead to his involvement in the Galileo case in 1615. Both Galileo and Bellarmine agreed that there was no conflict between Scripture and scientific findings. However, Bellarmine insisted on the literal interpretation of biblical passages. In 1616 he was chosen to deliver personally to Galileo the Holy Office's admonition forbidding him from teaching the heliocentric theory (that the earth circles the sun).
During his final years, Bellarmine wrote largely devotional treatises aimed at ordinary Christians that reflected his own personal prayer and piety, as well as the spirituality of the Catholic Reformation. The most popular of his ascetical treatises were De Ascensione Mentis in Deum (1614; The mind's ascent to God) and De Arte Bene Moriendi (1619; The art of dying well).
Robert Bellarmine died on 17 September 1621 in Rome. His life unfolded in the midst of the church's resolve to reform itself and to combat Protestantism. As the author of The Controversies and as a member of the Inquisition, he contributed to the fight against heresy. As a diligent reforming bishop and author of spiritual works, he contributed to the renewal of the church's life. In 1930 he was canonized by Pius XI and in the following year declared a Doctor of the Church, a title given to certain canonized ecclesiastical writers on account of the great advantage the church has gained from their doctrine.
Bibliography
Primary Sources
Bellarmine, Robert. Spiritual Writings. Translated and edited by John Patrick Donnelly and Roland J. Teske. New York, 1989. Includes The Mind's Ascent to God by the Ladder of Created Things and The Art of Dying Well, with introductions.
Secondary Sources
Blackwell, Richard J. Galileo, Bellarmine, and the Bible. Notre Dame, Ind., 1991. Examines Bellarmine's involvement in the early phases of the Galileo affair, including documents.
Brodrick, James. The Life and Work of Blessed Robert Francis Cardinal Bellarmine, S.J., 1542–1621. 2 vols. New York, 1928. The best biography of Bellarmine; reprints Bellarmine's autobiography.
——. Robert Bellarmine: Saint and Scholar. London, 1961. Revised and condensed version of the earlier two-volume study.
Godman, Peter. The Saint as Censor: Robert Bellarmine Between Inquisition and Index. Leiden and Boston, 2000.
Kuntz, Paul G. "The Hierarchical Vision of St. Roberto Bellarmino." In Jacob's Ladder and the Tree of Life: Concepts of Hierarchy and the Great Chain of Being. Edited by Marion Leathers Kuntz and Paul Grimley Kuntz, pp. 111–130. New York, 1987.
Riedl, John O. "Bellarmine and the Dignity of Man." In Jesuit Thinkers of the Renaissance. Edited by Gerard Smith, pp. 193–226, 242–254. Milwaukee, 1939.
—FRANCESCO C. CESAREO
| Wikipedia: Robert Bellarmine |
| Saint Robert , S.J. | |
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| Bishop, Confessor and Doctor of the Church | |
| Born | 4 October 1542, Montepulciano, Italy |
| Died | 17 September 1621 (aged 78), Rome, Italy |
| Venerated in | Roman Catholic Church |
| Beatified | 13 May 1923, Rome by Pope Pius XI |
| Canonized | 29 June 1930, Rome by Pope Pius XI |
| Major shrine | Chiesa di Sant'Ignazio, Rome, Italy |
| Feast | 17 September; 13 May (General Roman Calendar, 1932-1969) |
| Patronage | Bellarmine University; Fairfield University; Bellarmine College Preparatory; canonists; canon lawyers; catechists; catechumens; Archdiocese of Cincinnati, |
Robert Bellarmine (full name in Italian: Roberto Francesco Romolo Bellarmino) (4 October 1542, Montepulciano, Siena, Italy – 17 September 1621, Rome) was an Italian Jesuit and a Cardinal of the Roman Catholic Church. He was one of the most important cardinals of the Catholic Reformation. He was canonized in 1930 and is a saint and a Doctor of the Church.
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Bellarmine was born at Montepulciano to a noble though impoverished family, son of Vincenzo Bellarmino and wife Cinzia Cervini who was sister of Pope Marcellus II. His abilities showed themselves early; as a boy he knew Virgil by heart and composed a number of poems in Italian and Latin. One of his hymns, on Mary Magdalene, is included in the Breviary.
His father destined him for a political career, hoping that he might restore the fallen glories of the family. His mother however, wished him to enter the Society of Jesus, and her influence prevailed. He entered the Roman novitiate in 1560, remaining in Rome three years. He then went to a Jesuit house at Mondovì, in Piedmont, where he learned Greek.
Bellarmine's systematic study of theology began at the University of Padua in 1567 and 1568, where his teachers were Thomists. But in 1569 he was sent to finish it at Leuven,near Brussels, where he could obtain a fuller acquaintance with the prevailing heresies. There he was ordained, and he quickly obtained a reputation both as a professor and a preacher, in the latter capacity drawing to his pulpit both Catholics and Protestants, even from distant parts.
He was the first Jesuit to teach at the university, where the subject of his course was the Summa of Thomas Aquinas; he also made extensive studies in the Fathers and medieval theologians, which gave him the material for his book "De scriptoribus ecclesiasticis" (Rome, 1613), which was later revised and enlarged by Sirmond, Labbeus, and Casimir Oudin.
Bellarmine's residence in Leuven lasted seven years. His health was undermined by study and asceticism, and in 1576 he made a journey to Italy that it might be restored. Here he was detained by the commission given him by Pope Gregory XIII to lecture on polemical theology in the new Roman College; Bellarmine saw this as an honour and graciously accepted.
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Bellarmine devoted eleven years to this work, out of whose activities grew his celebrated "Disputationes de controversiis christianae fidei", (also called Disputationes) first published at Ingolstadt in 1581-1593. It occupies in the field of dogmatics the same place as the "Annales" of Baronius in the field of history. This monumental work was the earliest attempt to systematize the various controversies of the time, and made an immense impression throughout Europe, the blow it dealt to Protestantism being so acutely felt in Germany and England that special chairs were founded in order to provide replies to it. Nor has it even yet been superseded as the classical book on its subject-matter, though, as was to be expected, the progress of criticism has impaired the value of some of its historical arguments.
Both were the fruits of the great revival in religion and learning which the Catholic Church had witnessed since 1540. Both bear the stamp of their period; the effort for literary elegance (so-called "maraviglia"), which was considered the principal thing at the beginning of the sixteenth century, had given place to a desire to pile up as much material as possible, to embrace the whole field of human knowledge, and incorporate it into theology.
The first volume treats of the Word of God, of Christ, and of the pope; the second of the authority of ecumenical councils, and of the Church, whether militant, expectant, or triumphant; the third of the sacraments; and the fourth of Divine grace, free will, justification, and good works.
Until 1589, Bellarmine was occupied altogether as professor of theology, but that date marked the beginning rounded the new pope in his life and of new dignities. After the murder of Henry III of France, Pope Sixtus V sent Gaetano as legate to Paris to negotiate with the League, and chose Bellarmine to accompany him as theologian; he was in the city during its siege by Henry of Navarre.
The next pope, Clement VIII, set great store by him. Bellarmine wrote the preface to the new edition of the Vulgate, and was made rector of the Roman College in 1592, examiner of bishops in 1598, and cardinal in 1599. Immediately after his appointment as Cardinal, Pope Clement made him a Cardinal Inquisitor. In this capacity he served as one of the judges at the trial of Giordano Bruno, and concurred in the decision which condemned him to be burnt to death as an obstinate heretic.[1]
In 1602 he was made archbishop of Capua. He had written strongly against pluralism and non-residence, and he set an example himself by leaving within four days for his diocese, where he devoted himself to his episcopal duties, and put into effect the reforming decrees of the Council of Trent.
Under Pope Paul V (reigned 1605-1621), arose the great conflict between Venice and the Papacy. Fra Paolo Sarpi, as spokesman for the Republic of Venice, protested against the papal interdict, and reasserted the principles of the Council of Constance and of the Council of Basel, denying the pope's authority in secular matters. Bellarmine wrote three rejoinders to the Venetian theologians, and at the same time possibly saved Sarpi's life by giving him fair warning of an impending murderous attack.
Robert Bellarmine had occasion to cross swords with a more prominent antagonist, King James I of England, who prided himself on his theological attainments. Bellarmine had written a letter to the English archpriest George Blackwell, reproaching him for having taken the oath of allegiance in apparent disregard of his duty to the pope. James attacked him in 1608 in a Latin treatise, which the scholarly cardinal answered, making fun of the defects of the royal Latinity.
King James replied with a second attack in more careful style, dedicated to the Emperor Rudolph II and all the monarchs of Christendom, in which he posed as the defender of primitive and true Christianity. Bellarmine's answer to this covers more or less the whole controversy.
In 1616, on the orders of the then pope, Paul V, Cardinal Bellarmine summoned Galileo Galilei, notified him of a forthcoming decree of the Congregation of the Index condemning the Copernican doctrine of the mobility of the Earth and the immobility of the Sun, and ordered him to abandon it.[2] Galileo agreed.[3] When Galileo later complained of rumors to the effect that he had been forced to abjure and do penance, Bellarmine wrote out a certificate denying the rumors, stating that Galileo had merely been notified of the decree and informed that, as a consequence of it, the Copernican doctrine could not be "defended or held".[4] (In 1633 Galileo would again be called before the Inquisition in this matter.)
In reply to a posthumous treatise of William Barclay, the celebrated Scottish jurist, he wrote another Tractatus de potestate summi pontificis in rebus temporalibus, which reiterated his strong assertions on the subject, and was therefore prohibited in France, where it agreed with the sentiments of neither the king nor the bishops.
In his old age he was allowed to return to his old home, Montepulciano, as its bishop for four years, after which he retired to the Jesuit college of St. Andrew in Rome. He received some votes in the conclaves which elected Pope Leo XI, Pope Paul V, and Pope Gregory XV, but only in the second case had he any prospect of election.
During his retirement, he wrote several short books intended to help ordinary people in their spiritual life: The Mind's Ascent to God (1614), The Art of Dying Well (1619), and The Seven Words on the Cross.
Saint Robert Bellarmine died in Rome on 17 September 1621.
Over the years, the members of his order worked tirelessly to achieve his canonization. Finally he was canonized by Pope Pius XI in 1930; the following year he was declared a Doctor of the Church. He died from natural causes in Rome, Italy. His body rests in the Church of Saint Ignatius, the chapel of the Roman College, next to the body of his student, St. Aloysius Gonzaga, as he himself had wished.
In the Roman Catholic calendar of saints Saint Robert Bellarmine's feast day is on 17 September, the day of his death; but some continue to use pre-1969 calendars, in which for 37 years his feast day was on 13 May. The rank attributed to his feast has been "double" (1932-1959), "third-class feast" (1960-1968), and since 1969 an "optional memorial", all of them equivalent.
| Wikisource has the text of the 1913 Catholic Encyclopedia article St. Robert Francis Romulus Bellarmine. |
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