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Robert E. Park

 
Biography: Robert E. Park
 

Robert E. Park (1864-1944) was a pioneer American sociologist who specialized in the dynamics of urban life, race relations, and crowd behavior and was largely responsible for standardizing the field of sociology as practiced in the United States.

Robert Ezra Park was born on February 14, 1864, near the town of Shickshinny, in Luzerne County, Pennsylvania. After the Civil War his father, a veteran of the war, took the family to live in Red Wing, Minnesota, where Park was to spend the first 18 years of his life. There he got to know Norwegian immigrants struggling to build a new life in a new land, and he shared in their adventures. He even briefly encountered Jesse James, who asked him directions to the nearest blacksmith shop while fleeing from a bank robbery (1876).

When Park graduated from high school in 1882, his father decided that Robert was "not the studious type" and that no further education was necessary. Robert ran away from home, worked on a railroad gang during the summer, earned $50, and enrolled at the University of Minnesota as a freshman in engineering. Although he had problems studying he passed his freshman courses, and his father relented and offered to finance further studies. Robert entered the University of Michigan, abandoned his interest in engineering, and majored in philosophy. He took philosophy courses with John Dewey, of whom Park said that studying with him was "an adventure that was taking us beyond the limits of safe and certified knowledge into the realm of the problematical and unknown." Park graduated in 1887 with a BA degree and a Phi Beta Kappa key.

Additional Education Leads to Sociology

Returning to Red Wing briefly, and inspired by Dewey and by a course in Goethe's Faust to seek adventure in the world, Park became a newspaper reporter, first in Minneapolis, then in Detroit (where he was city editor of two papers), Denver, New York, and Chicago. He spent 11 years learning the reporter's craft and in the process "developed an interest in sociological subjects, based on observations of urban life.

Spurred on by his father, by his marriage (1894) to the artist Clara Cahill, and by Dewey, he decided to return to university life because he "was interested in communication and collective behavior and wanted to know what the universities had to say about it." He received a Master's degree in philosophy from Harvard University (1899) and moved his family to Berlin. He enrolled at the Friedrich-Wilhelm University, where he expanded his interests in the newspaper to the broader concerns of human social life, particularly in its unplanned aspects, such as crowds and public gatherings, crazes and mobs. At the university he was exposed to the writing and lectures of the sociologist Georg Simmel; indeed, the course that he took from Simmel was the only course in sociology that Park ever had in his entire life. He received his Ph.D. in philosophy from the University of Heidelberg in 1903, having written a thesis titled "Crowds and Publics: A Methodological and Sociological Investigation, " regarded today as a classic study of both collective phenomena and social change.

Park returned to Harvard in 1903 and spent a year as assistant in philosophy while he completed his thesis. In 1904 he became secretary of the Congo Reform Association, a group organized in England and dedicated to publicizing atrocities perpetrated against Blacks in what was then the Congo Free State. The organization hoped to bring pressure for reform on King Leopold II of Belgium, who was solely responsible for administration of the area. "To fight such iniquity as this [Park wrote] is a great privilege." He wrote a series of articles for the muckraking periodical Everybody's Magazine, which generated considerable public outcry leading eventually (1908) to the formal annexation of the Congo by Belgium and the substitution of parliamentary control for personal rule. With this the Congo Reform Association ceased to function.

In 1905, while working with the association, Park felt himself to be "sick and tired of the academic world" and "wanted to get back into the world of men." Introduced to the noted African American teacher and reformer Booker T. Washington, Park was invited to become a publicist for Washington's Tuskegee Institute in Alabama. Sensing that this might be an opportunity both to help the cause of African Americans and to learn about them and about the South, and in the process "get back into the world, " Park accepted the offer. Together they toured Europe (1910) comparing and contrasting the plight of Southern African Americans and European laborers and peasants. In that year, too, he helped organize the National Urban League. Park served Washington as confidant, as well as serving as director of public relations of the institute. He assisted Washington in preparation of the latter's The Man Farthest Down (1912) and appears as one of its authors. In 1912 Park organized an International Conference on the Negro at Tuskegee.

University of Chicago Tenure

As the conference opened, Park had decided to leave Tuskegee in order to spend more time with his family. Attending the conference was the sociologist W. I. Thomas who, after a lengthy correspondence, invited Park to join him on the faculty of the Department of Sociology at the University of Chicago, then one of a few departments of sociology in the United States. Park came to Chicago in 1913 and remained there until 1936, well past his formal retirement in 1933. He served as president of the American Sociological Society in 1925. He was a visiting professor at the University of Hawaii from 1931 to 1933; travelled extensively in China, India, South Africa, the Pacific, and Brazil; and in 1936 joined the faculty of Fisk University, Nashville, Tennessee, and taught intermittently as a visiting professor. He died in Nashville a week short of his 80th birthday, on February 7, 1944.

During his tenure in the Chicago department, both in his writing and in teaching a generation of students who for the most part themselves became influential sociologists, Park virtually single-handedly shepherded sociology from the ranks of a movement to better the world to the status of a science of social life. First, with his younger colleague Ernest W. Burgess, he tried to define sociology in a way that was more than simply arm-chair theorizing about society and its problems. Their Introduction to the Science of Sociology (1921, 1924) presents sociology as both "a point of view and a method for investigating the processes by which individuals are inducted into and induced to cooperate in some sort of permanent corporate existence [called] society." Therefore, second, Park tried to make sociology a research-oriented field of study by suggesting a strategy for social research and a laboratory - the city - in which this research could be carried out (see his 1915 article "The City: Suggestions for the Investigation of Human Behavior in the Urban Environment"). He coined the term "human ecology" to suggest that one dimension of sociological study. Finally, he argued that the problems of society could not be understood, let alone ameliorated, without a thoroughly documented awareness of the varieties of social processes that give rise to such problems.

Throughout his work one finds a continuing concern with social transformation and change that characterized his doctoral thesis. Additionally, the notion persists that the sociologist is very much like the reporter. But the sociologist's depiction of "the Big News" differs from the reporter's story in that the sociologist has a set of analytical categories in which to place that story, to establish relations between events over the longer term, and to predict as accurately as evidence might permit on the basis of what has happened in the past what might well happen in the future. His approach to sociology as the outcome of human communication raised the Department of Sociology at Chicago to a pre-eminent level, and his views still are influential.

Everett C. Hughes, one of Park's distinguished students, said of his mentor: Park's genius was to arouse a student's interest in a small project and develop it into a large one, stated in universal terms. … He was a tireless teacher. He insisted that data gathered for research should not be used for social casework or individual therapy. He tried to understand and guide his students in their efforts to learn and communicate clearly what they were learning. … [His] teaching always gave the sense of something in the making; he said in a handwritten note, 'Science is not knowledge. It is the pursuit of knowledge.'

Further Reading

One can best learn of Park as person and sociologist by reading his own work. In addition to his doctoral dissertation, which has been translated into English (1972), Park was the author, co-author, or editor of six books: The Man Farthest Down: A Record of Observation and Study in Europe, with Booker T. Washington (1912, reprinted 1983), demonstrates Park's commitment to civil rights at a time when such commitment among whites was rare; Introduction to the Science of Sociology, with Ernest W. Burgess (1921, 1924, reprinted 1969, 1981), is perhaps the classic statement of sociology as "the American science"; Old World Traits Transplanted, with W. I. Thomas and Herbert A. Miller (1921, reprinted 1969); The Immigrant Press and Its Control (1921, reprinted 1970); The City, editor, with Ernest W. Burgess and Roderick D. McKenzie (1925, reprinted 1967), which constitutes the first major thrust of American sociology toward the use of the urban environment as a sociological laboratory; and An Outline of the Principles of Sociology, editor (1939), a simple but solid introduction to what sociology is all about.

Park's collected papers were edited in three volumes by Everett C. Hughes, Charles S. Johnson, Jitsuichi Masuoka, Robert Redfield, and Louis Wirth (1950-1955). They deal, in turn, with Park's approach to race and culture, to human communities, and to human behavior as reflected in collective behavior, news, and public opinion. The first volume of the three contains "An Autobiographical Note, " which Park dictated to his secretary when at Fisk University and which was found among his papers after his death. An earlier "Life History" was published in the American Journal of Sociology in September 1973. Works about Park include Fred F. Matthews, Quest for An American Sociology: Robert E. Park and the Chicago School (1977); one of Park's many students, Winifred Raushenbush, Robert E. Park: Biography of a Sociologist (1979); and Everett C. Hughes, also a student of Park, "Robert E. Park, " in The Sociological Eye, edited by Hughes (1971).

Additional Sources

Lal, Barbara Ballis, The romance of culture in an urban civilization: Robert E. Park on race and ethnic relations in cities, London; New York: Routledge, 1990.

Raushenbush, Winifred, Robert E. Park: biography of a sociologist, Durham, N.C.: Duke University Press, 1979.

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Britannica Concise Encyclopedia: Robert Ezra Park
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(born Feb. 14, 1864, Harveyville, Pa., U.S. — died Feb. 7, 1944, Nashville, Tenn.) U.S. sociologist. After 11 years as a newspaper reporter, Park attended various universities and studied with scholars such as John Dewey, William James, Josiah Royce, and Georg Simmel. He then worked for Booker T. Washington and later taught at the University of Chicago — where he was a leading figure in the "Chicago school" of sociology, characterized by empirical research and the use of human ecology models — and at Fisk University. He is noted for his work on ethnic groups, particularly African Americans, and on human ecology, a term he has been credited with coining. Park wrote Introduction to the Science of Sociology (1921) and The City (1925) with Ernest W. Burgess; Race and Culture (1950) and Human Communities (1952) were published posthumously.

For more information on Robert Ezra Park, visit Britannica.com.

 
Wikipedia: Robert E. Park
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Robert Ezra Park (February 14, 1864February 7, 1944) was an American urban sociologist, one of the main founders of the original Chicago School of sociology.

Contents

Life

Park was born in Harveyville, Pennsylvania, and grew up in Minnesota. He was educated at the University of Michigan, where he was taught by the pragmatist philosopher John Dewey. His concern for social issues, and especially issues related to race in the cities, led him to become a journalist in Chicago.

After being a journalist in various U.S. towns 1887-1898, he then studied Psychology and Philosophy for an MA at Harvard 1898-9, being taught by another prominent pragmatist philosopher, William James. After graduation, he went to Germany, studying in Berlin, Straßburg (Today Strasbourg, France) and Heidelberg between 1899 and 1903, before returning to the United States. He studied philosophy and sociology in 1899-1900 with Georg Simmel at Berlin, spent a semester in Straßburg 1900, and took his PhD in Philosophy in 1903 at Heidelberg under Wilhelm Windelband (1848-1915) and Alfred Hettner (1859-1941); Dissertation: Masse und Publikum. Eine methodologische und soziologische Untersuchung. He returned to the U.S. in 1903, briefly becoming an assistant in philosophy at Harvard 1904-5.

Park taught at Harvard, until Booker T. Washington invited him to the Tuskegee Institute to work on racial issues in the southern U.S. He joined the Department of Sociology at the University of Chicago in 1914, staying there until his retirement in 1936. He continued teaching until his death, however, at Fisk University. Park died in Nashville, Tennessee at the age of seventy-nine.

"The marginal man...is one whom fate has condemned to live in two societies and in two, not merely different but antagonistic cultures....his mind is the crucible in which two different and refractory cultures may be said to melt and, either wholly or in part, fuse." [Robert E. Park, 1937]

During his lifetime Park became a well-known figure both within and outside the academic world. At various times from 1925 he was president of the American Sociological Association and of the Chicago Urban League, and was a member of the Social Science Research Council.

"Go and sit in the lounges of luxury hotels and on the doorsteps of the flophouses; sit on the Gold Coast settees and on the slum shakedowns; sit in the Orchestra Hall and in the Star and Garter Burlesque. In short go and get the seat of your pants dirty in real research." [Robert Park, 1927]

Work

Park was influential in developing the theory of assimilation as it pertained to immigrants in the United States. He argued that there were four steps to the Race Relations Cycle in the story of the immigrant. The first step was contact then followed by competition. In the third step each group would accommodate each other. Finally, when this failed, the immigrant group would learn to assimilate. "Park probably contributed more ideas for analysis of racial relations and cultural contacts than any other modern social scientist."[1]

What is more important, this theory of four steps (or four levels), according to its author, may be applied not only to immigration, but also to all other dynamic social processes.

During Park's time at the University of Chicago, its sociology department began to use the city that surrounded it as a sort of research laboratory. His work – together with that of his Chicago colleagues, such as Ernest Burgess, Homer Hoyt, and Louis Wirth – developed into an approach to urban sociology that became known as the Chicago School: "I have been mainly an explorer in three fields: Collective Behavior; Human Ecology; and Race Relations."[1]

"At the University of Chicago, where American sociology became involved more with people than with methodology, Robert Ezra Park developed the idea of a marginal personality (Park & Burgess, 1921). He postulated that the loyalties that bind persons together in primitive societies are in direct proportion to the intensity of the fears and hatreds with which they view other societies. This concept is developed as theories of ethnocentrism and in-group/out-group propensities. Group solidarity correlates to a great extent with animosity toward an out-group." Billie Davis, Marginality in a Pluralistic Society

Park's introduction of the term ecology into sociology came via inspiration from one of the founders of ecology, the botanist Eugen Warming,[2] but also from geographers such as J. Paul Goode who developed a first version of human ecology before WW I.[3]

Bibliography

  • 1903: Masse und Publikum. Eine methodologische und soziologische Untersuchung (Ph.D. thesis) publ. Berlin: Lack & Grunau, 1904
  • 1912: The Man Farthest Down: a Record of Observation and Study in Europe with Booker T Washington, New York: Doubleday
  • 1921: Introduction to the Science of Sociology (with Ernest Burgess) Chicago: University of Chicago Press
  • 1921: Old World Traits Transplanted: the Early Sociology of Culture with Herbert A Miller, & Kenneth Thompson, New York: Harper & Brothers
  • 1922: The Immigrant Press and Its Control New York: Harper & Brothers
  • 1925: The City: Suggestions for the Study of Human Nature in the Urban Environment (with R. D. McKenzie & Ernest Burgess) Chicago: University of Chicago Press
  • 1928: Human Migration and the Marginal Man, American Journal of Sociology 33: 881-893
  • 1932: The University and the Community of Races Hawaii: University of Hawaii Press
  • 1932: The Pilgrims of Russian-Town The Community of Spiritual Christian Jumpers in America, by Pauline V. Young Ph.D. with an Introduction by Robert E. Park, Chicago: University of Chicago Press
  • 1937: Cultural Conflict and the Marginal Man in Everett V Stonequist, The Marginal Man, Park's Introduction, New York: Charles Scribner's Sons
  • 1939: Race relations and the Race Problem; a Definition and an Analysis with Edgar Tristram Thompson, Durham, NC: Duke University Press
  • 1940: Essays in Sociology with C W M Hart, and Talcott Parsons et al., Toronto: University of Toronto Press
  • 1946: An Outline of the Principles of Sociology, with Samuel Smith, New York: Barnes & Noble, Inc
  • 1950: Race and Culture, Glencoe Ill: The Free Press, ISBN 0-02-923780-7
  • 1952: Human Communities: the City and Human Ecology Glencoe, Ill: The Free Press
  • 1955: Societies, Glencoe Ill: The Free Press
  • 1967: On Social Control and Collective Behavior, Chicago: University of Chicago Press, ISBN 1-135-54381-X
  • 1969: Human Migration and the Marginal Man. in The Classic Essays on the Culture of Cities. Ed. Richard Sennett. New York: Appleton-Century-Crofts, 1969, pp.131-142
  • 1975: The Crowd and the Public and Other Essays, Heritage of Society

Notes

  1. ^ a b Robert E. Park, President 1925 at www2.asanet.org
  2. ^ Gaziano, Emanuel (1996) Ecological Metaphors as Scientific Boundary Work: Innovation and Authority in Interwar Sociology and Biology. The American Journal of Sociology 101 (4): 874-907.
  3. ^ M., Gross (2004). "Human Geography and Ecological Sociology: The Unfolding of a Human Ecology, 1890 to 1930--and Beyond" (full text). Social Science History 28 (4): 575. doi:10.1215/01455532-28-4-575. 

Sources

  • Kemper, Robert V., "Robert Ezra Park", in Encyclopedia of Anthropology ed. H. James Birx (2006, SAGE Publications; ISBN 0-7619-3029-9)
  • Rauschenbush, Winifred. 1979. Robert E. Park: Biography of a Sociologist, Durham, N.C.: Duke University Press.
  • Turner, Ralph H. 1967. Robert E. Park: On Social Control and Collective Behavior, Chicago: University of Chicago Press. (an anthology of Park's writings)
  • Ballis Lal, Barbara. 1990. The Romance of Culture in an Urban Civilization: Robert E. Park on Race and Ethnic Relations in Cities, London & New York: Routledge.
  • Gross, Matthias. 2004. "Human Geography and Ecological Sociology: The Unfolding of a Human Ecology, 1890 to 1930 – and Beyond," Social Science History 28(4): 575-605.
  • Matthews, Fred H. 1977. Quest for an American Sociology: Robert E. Park and the Chicago School, Montreal: McGill-Queen's University Press.
  • Matthews, Fred H. 1989. "Social Scientists and the Culture Concept, 1930–1950: The Conflict Between the Processual and Structural Approaches," Sociological Theory 7: 87-101.

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