For more information on Henri II Estienne, visit Britannica.com.
| Britannica Concise Encyclopedia: Henri II Estienne |
For more information on Henri II Estienne, visit Britannica.com.
| Art Encyclopedia: Robert Estienne |
(b Paris, 1503; d Geneva, 7 Sept 1559). French printer and publisher. After training with his father, the printer and publisher Henri Estienne (?1460-1520), and then with his stepfather, Simon de Colines ( fl 1520-48), he checked and proofread the family editions of the Epistles, Apocalypse, Acts and Psalms in 1522-3. Between 1525 and 1530 he produced the Latin Grammar of Philipp Melanchthon (1497-1560). In 1526 he produced the works of Terence, which ran to four editions, the last with notes by Erasmus (other early Classical texts produced subsequently include editions of Plautus in 1529 and Virgil in 1532). His first major work was the 1527 Bible, reissued in 1528 and 1532. In 1528 he embarked on a major project: a Thesaurus linguae latinae, the definitive edition of which appeared in 1543. Estienne's entire output is estimated to have been between 460 and 470 editions, and he printed books for other publishers as well as his own works. From 1537 he received a royal privilege for every edition. His friendship with Francis I, King of France (reg 1515-47), resulted in his nomination in 1539 as 'Printer to the King in Hebrew and Latin' and a similar title in 1544 for works in Greek. His first edition (1544) of the works of Eusebios of Caeserea used the Royal Greek type cut by Claude Garamond (c. 1500-1561) based on the handwriting of Angelo Vergerio (d 1571). From 1540 Estienne was involved in the acquisition of Greek manuscripts for the royal collection. In 1550 he moved to Geneva, where he produced Protestant texts, including the Institution de la r?ligion chr?tienne of Jean Calvin (1509-64), as well as continuing to produce philological works.
See the Abbreviations for further details.
| French Literature Companion: Henri II Estienne |
Estienne, Henri II (1531-98). Most distinguished member of the dynasty of printer-scholars founded by Henri I Estienne (c.1470-1520). Like his father Robert , Henri II found that his interest in humanism led naturally to Calvinism. He spent most of his life in Geneva. His independent mind and more particularly his passion for salacious stories, however, caused problems with the Genevan authorities, whose censorship was in many ways more rigorous than that of the Sorbonne. His contribution to Greek scholarship is evident in his Thesaurus linguae graecae (1572). In the literary field, he is renowned for his edition of the Pseudo-Anacreon (1554), which helped inspire the Pléiade, and for a chaotic but none the less important work, the Apologie pour Hérodote (1566), which has similarities with the prose fiction of Bandello, Boccaccio, Des Périers, and Marguerite de Navarre (whom he sometimes uses as sources).
The Apologie ostensibly makes a comparison of ancient and modern customs with the intention of demonstrating that the Greek historian's stories are no more incredible than customs to be found in modern Europe. In this sense it can be regarded as a forerunner of the Querelle des Anciens et des Modernes. Estienne intends, however, to apply his satirical gifts even more directly to contemporary affairs and to provide a biting attack on the Catholic Church, targeting priests, monks, and the concept of transubstantiation (which is seen as being even more horrendous than ancient cannibalism). His satire of this ‘théophagie’ might seem to align him with Rabelais's criticism of the ‘Papimanes’; but, like Calvin, he is deeply suspicious of his predecessor, whom he regards as a dangerous free-thinker.
Another target of attack is provided by the ‘Philausones’: the Italophile scholars and courtiers who are the butt of his satire in the Épître de Monsieur Celtophile aux Ausoniens (1578). His hatred of Italian claims to cultural hegemony combines with his love of Greek in his Deux dialogues du nouveau français italianisé (1578) and in De la précellence du language français (1579). Here he argues, as previously in the Traité de la conformité du langage français avec le grec (1566), that Greek is superior to all other languages (including Latin) and that, of all modern languages, French is most like Greek. In this way Estienne can be seen to contribute, like Du Bellay and Pasquier, to the growing cultural nationalism of the French Renaissance.
[James Supple]
Bibliography
| Quotes By: Henri Estienne |
Quotes:
"If youth knew; if age could."
"If youth but knew; if age but could."
| Wikipedia: Robert Estienne |
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Robert I Estienne (Paris 1503 – Geneva, 7 September 1559), known as Robertus Stephanus in Latin[1] and also referred to as Robert Stephens by 18th and 19th-century English writers, was a 16th century printer and classical scholar in Paris. He was a former Catholic who became an Evangelical late in his life and the first to print the Bible divided into standard numbered verses.
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Robert was the second son of the famous humanist printer Henri Estienne (the Elder) and became acquainted early on with ancient languages. After Henri's death in 1520 the printing establishment was maintained by his former partner Simon de Colines who also married Robert's mother, the widow Estienne. In 1526 Robert assumed control of his father's printing shop while de Colines established his own firm nearby.[2] [3]
In 1539 Robert adopted as his device an olive branch around which a serpent was twined, and a man standing under an olive-tree, with grafts from which wild branches were falling to the ground, with the words of Romans 11:20, Noli altum sapere, sed time… ("Be not high-minded, but fear.") The latter was called the olive of the Stephens family.
In 1539, he received the distinguishing title of "Printer in Greek to the king." But the official recognition and the crown's approval to his undertaking could not save him from the censure and ceaseless opposition of the divines, and in 1550, to escape the violence of his persecutors, he emigrated to Geneva where he set up his printing house.
With his title of "royal typographer" Estienne made the Paris establishment famous by his numerous editions of grammatical works and other school-books (among them many of Melanchthon's), and of old authors, as Dio Cassius, Eusebius of Caesarea, Cicero, Sallust, Julius Caesar, Justin, Socrates Scholasticus, and Sozomen. Many of these, especially the Greek editions (which were printed with typefaces made by Claude Garamond), were famous for their typographical elegance.
In 1532, he published the remarkable Thesaurus linguae latinae, and twice he published the entire Hebrew Bible — "one with the Commentary of Kimchi on the minor prophets, in 13 vols. 4to (quarto) (Paris, 1539-43), another in 10 vols. 16mo (sextodecimo) (ibid. 1544-46)."[4] Both of these editions are rare.
Of more importance are his four editions of the Greek New Testament, 1546, 1549, 1550, and 1551, the last in Geneva. The first two are among the neatest Greek texts known, and are called O mirificam; the third is a splendid masterpiece of typographical skill, and is known as the Editio Regia; the edition of 1551 contains the Latin translation of Erasmus and the Vulgate, is not nearly as fine as the other three, and is exceedingly rare. It was in this edition that the division of the New Testament into verses was for the first time introduced.
A number of editions of the Vulgate also appeared from his presses, of which the principal are those of 1528, 1532, 1540 (one of the ornaments of his press), and 1546. The text of the Vulgate was in a wretched condition, and his editions, especially that of 1546, containing a new translation at the side of the Vulgate, was the subject of sharp and acrimonious criticism from the clergy.
On his arrival at Geneva, he published a defense against the attacks of the Sorbonne. He issued the French Bible in 1553, and many of John Calvin's writings; the finest edition of the Institutio being that of 1553. His fine edition of the Latin Bible with glosses (1556) contained the translation of the Old Testament by Santes Pagninus, and the first edition of Theodore Beza's Latin edition of the New Testament.[5]
Three of Robert's sons, Henri, Robert, and François, became celebrated as printers. François (b. 1540) printed on his own account in Geneva from 1562–1582, issuing a number of editions of the Bible in Latin and French, and some of Calvin's works. French writers identify him with a printer by the name of Estienne in Normandy, to which he is supposed to have emigrated in 1582.
Robert Estienne Jr. (1530–1570) began to print in Paris on his own account in 1556, and in 1563 received the title of Typographus regius; his presses were busily employed in issuing civil documents. He held to the Catholic faith and thus won the support of Charles IX, and by 1563 appears to have fully reconstituted his father's establishment in Paris. His edition of the New Testament of 1568–1569, a reprint of his father's first edition and equal to it in elegance of execution, is now exceedingly rare.
This article includes content derived from the Schaff-Herzog Encyclopedia of Religious Knowledge, 1914, which is in the public domain.
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