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| Biography: Robert Maynard Hutchins |
Reform-minded educator Robert Maynard Hutchins (1899-1977) aroused controversy over his views on liberal education in America. Critical of overspecialization, he fought for a balance between college curriculum and Western intellectual tradition at the University of Chicago in the 1930s and 1940s. Until his retirement in 1974, three years before his death in 1977, Hutchins was chairman of the Board of Editors of "Encyclopaedia Britannica".
Robert M. Hutchins was born in Brooklyn, New York, Jan. 17, 1899, but grew up in Oberlin, Ohio, where his father was professor of theology at Oberlin College. Hutchins himself entered Oberlin at the age of 16, only to have his academic career interrupted by World War I. He enlisted in the army and served as an ambulance driver in Italy, earning the Italian medal, Croce di Guerra, in 1918. Home once more, he completed his education at Yale University, where he graduated with honors in 1921.
Hutchins was on a fast career track for the next seven years. He taught at Lake Placid School in New York from 1921 to 1923, while attending Yale Law School, where he graduated with honors in 1925. He was secretary of Yale from 1923 to 1927, named a full professor of the law school in 1927 and dean the following year.
The University of Chicago Years
Hutchins was just 29 years old when he took over Yale Law School, but he was already making his views known concerning American education. His plan to raise entrance requirements and set higher scholastic standards was regarded as "refreshing" in one so young. However, when he became president of the University of Chicago in 1929, at the age of 30, he began to be regarded as controversial.
In Chicago, Hutchins became the era's most exciting and discussed figure in education. He asserted that universities should be centers of independent thought and criticism, operating to change things from the way they are to the way they ought to be. "We have confused science with information, ideas with facts, and knowledge with miscellaneous data," he said. He decried the tendency toward specialization and vocationalism.
In the late 1930s, Hutchins introduced his Chicago Plan for liberal education, based on his belief that the last two years of high school in America duplicated the first two years of college. Its main element was a drastic reorganization that began collegiate education in the third year of high school and ended after the second year of college. The curriculum consisted of 14 year-long comprehensive courses, each integrating a basic field - the physical, biological, and social sciences and the humanities. Students demonstrated mastery of a subject by passing a comprehensive examination that could be administered at any time, whether they attended classes or not. Instruction was primarily by discussion. Hutchins believed that "dialogue" rather than lecturing was the best means of learning.
The controversial Hutchins also introduced a Great Books course at the university to encourage a wider breath of knowledge. Also, his belief that colleges placed undue emphasis on extracurricular activities brought an end to intercollegiate football at Chicago in 1939.
By 1942, the University of Chicago was awarding the bachelor's degree for those who completed the new program. Students were admitted to the college on the basis of placement tests rather than high school records.
Continuing Controversy
Most educators reacted to the Chicago Plan with outrage. Many universities refused to recognize the "two-year degree." Nevertheless, Hutchins had stirred up a hornet's nest in liberal education. Even those who opposed his ideas introduced some of his general courses into their own institutions.
In 1935, the state legislature investigated the University of Chicago on charges of "communistic influences" in the school. Hutchins eloquently defended the freedom to teach, which set the tone in the wave of similar investigations that swept educational institutions during this era.
Hutchins was against U.S. participation in World War II for which he said the country was "morally unprepared." Ironically, his university had a large part in the development of the atomic bomb. A government grant of $2 billion led to the first "controlled" chain reaction experiment just five days before the Japanese attacked Pearl Harbor, on December 7, 1941, and brought the United States into the war.
The Later Years
Leaving the university in 1951, after serving the last six years as chancellor, Hutchins became the associate director of the Ford Foundation, whose purpose is to further the cause of peace. In 1954, he was named president of the Fund for the Republic, which advocated no restrictions on freedom of thought and expression in the United States. In 1959, he founded the Center for the Study of Democratic Institutions, which approached his ideal of a community of scholars, in Santa Barbara, CA. Besides his own published works on education, Hutchins was chairman of the Board of Editors of Encyclopaedia Britannica from 1943 until his retirement in 1974.
Hutchins's first marriage, to sculptress Maude Phelps McVeigh in 1921, ended in divorce in 1948. The couple had three daughters, Mary Frances, Joanna, and Clarissa. In 1949, he married Vesta Sutton Orlick. The controversial educator died in Santa Barbara, CA, on May 17, 1977.
Further Reading
Hutchins wrote of his Chicago experience in The Higher Learning in America (1936), No Friendly Voice (1937), and The Great Conversation: The Substance of a Liberal Education (1952). There is no full-scale biography; Thomas C. Reeves, Freedom and the Foundation: The Fund for the Republic in the Era of McCarthyism (1969), is the fullest interpretation. Good secondary accounts of the Hutchins years at Chicago are Chauncey S. Boucher, The Chicago College Plan (1935), and Reuben Frodin and others, The Idea and Practice of General Education: An Account of the College of the University of Chicago by Present and Former Members of the Faculty (1950). Arthur A. Cohen, ed., Humanistic Education and Western Civilization: Essays for Robert M. Hutchins (1964), has a chapter on Hutchins.
| US History Companion: Hutchins, Robert Maynard |
(1899-1977), educator and author. Hutchins, born to a line of college-trained clergymen, excelled in his studies at Oberlin College and Yale. Tall, handsome, witty, and self-assured, he did not wait long for opportunity and recognition. After graduating from Yale with honors in 1921, he was named secretary of the Yale Corporation, found time amid his duties to complete a law degree in 1925, and two years later was named dean of the Yale Law School--at age twenty-eight.
Here began his career as an educational reformer. Associating himself with the younger "legal realist" school of jurisprudence and bringing in new faculty such as William O. Douglas, Hutchins in two years changed the course of the law school's development. In 1929, taking a "gamble on youth and brilliancy," the trustees of the University of Chicago appointed Hutchins president.
The gamble brought Chicago a twenty-year season of educational ferment that kept the university at the forefront of American education and established Hutchins as the nation's most audacious, innovative, and controversial university executive. He held strong views on the importance of a core undergraduate curriculum built around the "great books" of the Western tradition and was an outspoken critic of vocational emphases and narrow specialization. He engaged in public debate with educational philosopher John Dewey and published (during his lifetime) over three hundred essays on education, including most notably The Higher Learning in America (1936). He abolished football at Chicago, though most of his proposed curricular reforms were modified or blocked. Nevertheless, Chicago was in Hutchins's day a place of remarkable intellectual ferment.
Outspoken on many public issues and liberal in his politics, Hutchins was rumored to be in line for several New Deal posts in the late 1930s. He yearned only for a seat on the Supreme Court where his independence would be assured and his analytical powers given full scope, but this prospect faded when he opposed President Franklin D. Roosevelt's rearmament policies in 1940-1941.
Hutchins left Chicago in 1951 and with Ford Foundation support established the Fund for the Republic in 1954 and, as its operating arm, the Center for the Study of Democratic Institutions in Montecito, California, in 1959. Here he would establish his "great academy," a place where intellect could accomplish what modern universities could not--address the fundamentals of democratic institutions, serve as an "early warning system" for problems just over the societal horizon, and join social theory with social action. The center adopted no official stands, but its meetings and publications scrutinized the nuclear arms race, the errors of American foreign policy, and the failings of the press, and asserted the nation's vital stake in freedom of inquiry. The center's impact has not yet received adequate assessment; it closed in 1979, two years after Hutchins's death.
Bibliography:
Harry S. Ashmore, Unseasonable Truths: The Life of Robert Maynard Hutchins (1989).
Author:
Otis L. Graham, Jr.
See also Education.
| Columbia Encyclopedia: Robert Maynard Hutchins |
Bibliography
See biography by H. S. Ashmore (1989).
| Education Encyclopedia: Robert Hutchins |
A major voice for general education in American higher education, Robert Maynard Hutchins wrote, spoke about, and influenced public policy during his almost fifty years as teacher, educator, and administrator. Known in the educational world for his enthusiasm and dedication to liberal education with an emphasis on the Great Books and great ideas, he was also, during various times in his career, an ardent defender of academic freedom in the university and of democratic freedoms and principles in American society. He was known, too, for his style, wit, and sense of humor as he argued for what were often both iconoclastic and unpopular points of view.
Hutchins, born in Brooklyn, New York, moved at age eight to Oberlin, Ohio, where his father, a minister, taught at Oberlin College, an institution Hutchins attended from 1915 to 1917. He served in the ambulance service during World War I prior to attending and graduating from Yale University (1921) and the Yale Law School (1925). He was named dean of the Yale Law School in 1927 where he presided until 1930, when he became the youngest president ever of a major university, the University of Chicago. Upon leaving the University of Chicago in 1951, he spent four years with the Ford Foundation (1951 - 1954) and then the remainder of his career with the Ford Foundation-sponsored Fund for the Republic (1954 - 1977) and the Center for the Study of Democratic Institutions (1959 - 1973, 1975 - 1977).
While president of the University of Chicago (1930 - 1951), Hutchins was an eloquent spokesperson for a particular view of higher education. A liberal education was a moral endeavor to discover what was good and how to act on it. He believed that the university should nurture the life of the mind and be a community of scholars rather than an organization without a core, with specialization in the disciplines, and with increased vocationalism framing the curriculum. An expression of his approach was the Hutchins College of the University of Chicago, where young students who had not yet finished high school were admitted to study and acquired a liberal education and where, for example, successful completion of a degree was based on passing comprehensive examinations rather than accumulating course credits. The pedagogical model of choice was small discussion classes and the Socratic method, and the content for discussions included interacting with the Great Books.
Hutchins was a controversial administrator and no area of the university escaped his scrutiny. He continually engaged members of the University of Chicago faculty in attempts to make the university, from his point of view, more just and equitable. In the extracurricular arena, despite the fact that the University of Chicago dominated football in the Western Conference (later to become the Big Ten) and one of its players was the first Heisman trophy winner, Hutchins in 1939 convinced the university that it should drop intercollegiate football. He purportedly claimed, as the reason for dropping it, that it was possible to win 12 letters before learning to write one.
During his presidency at Chicago, Hutchins defended the university and its faculty in academic freedom issues. A staunch defender of free speech in both the academy and in a democratic society, his principled defenses prevailed. When the case of one faculty member accused of teaching communism was to be discussed by the board of trustees, a faculty colleague confronted Hutchins and said: "If the trustees fire [the faculty member], you will receive the resignations of 20 full professors tomorrow morning. Hutchins replied, "Oh, no, I won't. My successor will" (Mayer, p. xii).
During his tenure at the university Hutchins was involved in the publication of the Great Books of the Western World and the Encyclopaedia Britannica. These two enterprises both enhanced Chicago's reputation and brought additional monetary resources for use in the university. Despite his opposition to the pragmatists in the philosophy department, Hutchins was a consummately successful fundraiser who had no difficulty spending money (he always exceeded the yearly university budget).
During World War II Hutchins committed the university to complete support of the war effort. The university was the site, or more precisely and perhaps ironically, a squash court under the football stands in Stagg Field was the site, of the first self-sustaining nuclear chain reaction. This theoretical advance, a part of the Manhattan project, led, of course, to the first atomic bomb and the beginning of the nuclear age. After the war Hutchins tried but failed to get nuclear physicists to not disseminate their knowledge and techniques and to discontinue such work.
Hutchins' strong beliefs in democratic values and his defense of fundamental freedoms continued during his tenure with Fund for the Republic, a Ford Foundation-sponsored organization. He led a number of projects that directly opposed the political machinations of the now infamous Joseph McCarthy, the House Un-American Activities Committee (HUAC) and other groups that perceived communist threats to the United States. Among the most devastating projects of the Fund for the Republic was one that produced a two-volume report of blacklisting in industry with an emphasis on television and the movies. Hutchins, however, did not emerge unscathed from this work and was attacked by the press and popular media for his views.
During its first few years the Fund for the Republic concentrated on projects that produced information and knowledge that could be widely disseminated. The major activity of the fund from the late 1950s until the mid-1970s, however, was support for the Center for the Study of Democratic Institutions. His last attempt to create a community of scholars, the Center in Santa Barbara, California, was a place for resident scholars and invited guests to discuss serious issues. Under Hutchins the Center hosted and supported numerous international conferences and a publishing enterprise that created an international presence for its deliberations.
Bibliography
Ashmore, Harry S. 1989. Unseasonable Truths: The Life of Robert Maynard Hutchins. Boston: Little, Brown.
Hutchins, Robert Maynard. 1936. The Higher Learning in America. New Haven, CT: Yale University Press.
Hutchins, Robert Maynard. 1943. Education for Freedom. Baton Rouge: Louisiana State University.
Hutchins, Robert Maynard. 1968. The Learning Society. New York: Praeger.
Mayer, Milton. 1993. Robert Maynard Hutchins: A Memoir. Berkeley: University of California Press.
— EDWARD KIFER
| Quotes By: Robert M. Hutchins |
Quotes:
"The three major administrative problems on a campus are sex for the students, athletics for the alumni, and parking for the faculty."
"The college graduate is presented with a sheepskin to cover his intellectual nakedness."
"Education is not to reform students or amuse them or to make them expert technicians. It is to unsettle their minds, widen their horizons, inflame their intellects, teach them to think straight, if possible."
"Whenever I feel like exercise I lie down until the feeling passes."
"We can put television in its proper light by supposing that Gutenberg's great invention had been directed at printing only comic books."
"A world community can exist only with world communication, which means something more than extensive short-wave facilities scattered ;about the globe. It means common understanding, a common tradition, common ideas, and common ideals."
See more famous quotes by
Robert M. Hutchins
| Wikipedia: Robert Maynard Hutchins |
| Robert M. Hutchins | |
|---|---|
| Born | January 17, 1899 Brooklyn, New York |
| Died | May 17, 1977 (aged 78) Santa Barbara, California |
| Occupation | Educator |
| Spouse(s) | Maude Hutchins |
Robert Maynard Hutchins (also Maynard Hutchins) (January 17, 1899 – May 17, 1977), was an educational philosopher, dean of Yale Law School (1927-1929), and a president of the University of Chicago (1929–1945) and its chancellor (1945–1951). He was the husband of novelist Maude Hutchins.
Contents |
Although his father and grandfather were both Presbyterian ministers, Hutchins became one of the most influential members of the school of secular perennialism.
After completing two years (1915-1917) at Oberlin College, a small liberal arts college in Ohio, Hutchins served in the United States Army's ambulance services in the Italian theatre during World War I. After returning from the war, Hutchins went to Yale University (B.A. 1921). After spending a year teaching high school History and English in Lake Placid, New York, he enrolled in Yale Law School (L.L.B 1925).
Upon completing his LL.B., he was invited to join the Yale Law faculty. He became Dean of Yale Law School two years later in 1927. At the time, Yale Law School was dominated by the Legal Realists and Hutchins sought to promote Legal Realism during his time as dean.
In 1929, he moved to Chicago, Illinois to become President of the University of Chicago at the age of 30. Over the next several years, Hutchins came to question Legal Realism, which he had previously championed, and grew skeptical of the ability of empirical research in the social sciences to solve social problems, especially in the face of the Great Depression. Particularly through contact with Mortimer Adler, he became convinced that the solution to the philosophical problems facing the university lay in Aristotelianism and Thomism. In the late 1930s, Hutchins attempted to reform the curriculum of the University of Chicago along Aristotelian-Thomist lines, only to have the faculty reject his proposed reforms three times.
Hutchins served as President of the University of Chicago until 1945 during which he recruited a commission to inquire into the proper function of the media. By 1947, the Hutchins Commission issued their report on the "social responsibility" of the press. Later, he served as the University's Chancellor until 1951. After leaving his position at the University, Hutchins founded the Center for the Study of Democratic Institutions in 1959, which was his attempt to bring together a community of scholars to analyze this broad area. Hutchins described the Center's goal as examining democratic institutions "by taking a multidisciplinary look at the state of the democratic world -- and the undemocratic world as well, because one has to contrast the two and see how they are going to develop." He further stated, "After discovering what is going on, or trying to discover what is going on, the Center offers its observations for such public consideration as the public is willing to give them".
Throughout his career, Hutchins was a fierce proponent of using those select books, which have gained the reputation of being great books, as an educational tool. In his interview in 1970 titled, "Don't Just Do Something", Hutchins explained, "...the Great Books [are] the most promising avenue to liberal education if only because they are teacher-proof." Illustrating his dedication to the Great Books, Hutchins served as Editor In Chief of Great Books of the Western World and Gateway to the Great Books. Additionally, he served as coeditor of The Great Ideas Today, Chairman of the Board of Editors of Encyclopædia Britannica from 1943 to 1974, and published his own works, No Friendly Voice (1936), The Higher Learning in America (1936), Education for Freedom (1943), The University of Utopia (1953), and The Learning Society (1968).
According to Hutchins in The University of Utopia, "The object of the educational system, taken as a whole, is not to produce hands for industry or to teach the young how to make a living. It is to produce responsible citizens". In The University of Utopia, Hutchins describes a country that has evolved to become the perfect society, Utopia, as well as their educational system, which has the well-defined purpose of "promot[ing] the intellectual development of the people". Hutchins also explores some of the improper directions educational institutions have taken in the United States. He argues that education is becoming nothing more than a trade school, and a poor trade school at that. Hutchins discusses the relationship between a foundry and the local college in a particular town in California. This college offers courses on doing foundry work, which instruct students to become workers at the foundry. In this way, the college is satisfying the need of the community for foundry workers rather than the intellectual needs of the individual. Further, Hutchins asserts that the foundry students actually receive poor training since educators do not have the practical experience of working in the foundry. Hutchins believes the students would receive a much more efficient and thorough education on working in a foundry by actually working in that foundry. He claims Universities should instead teach intellectual content, specifically the intellectual content related to the occupation, but that the occupation itself should take responsibility for training its employees. Hutchins also warns that education has shifted its focus from being educational to custodial. He charges that many schools have become no more than baby-sitting services for adolescents, protecting them from the tumultuous world of youth. He cites courses in home economics and driver's education as focusing on meeting a societal need rather than an educational goal. Hutchins also berates education for the path it has taken regarding specialization. According to Hutchins in his essay, "The Idea of a College," the specialization of American education has robbed students of the ability to communicate with other students outside of their field. He argues that a student of biology cannot converse meaningfully with a student of mathematics because they share no common educational experience.
In The University of Utopia, Hutchins outlines the educational experience of young Utopians, where the first ten years of instruction prepare students for the learning experiences to come. Communication is the primary skill developed. Students learn to read, write, and discuss issues in preparation for their future lifetime of learning. Students study science and mathematics, which form part of the groundwork for future learning. History, geography, and literature are also studied to add to the framework for even deeper learning later in life. Finally, art and music are studied because these are considered the elements that make society great.
Throughout these fields of study in Utopia, the Great Books, those books that shaped Western thought, are used as study material and are discussed by classes using the Socratic method. The Socratic method, named for Socrates and his method of teaching, involves the teacher's keeping the discussion on topic and guiding it away from errors of logic. In a discussion conducted in accordance with Socratic principles, unexamined opinions are fair game, and only reason itself is the final arbiter. Thus, any conclusions reached in such a discussion are the individual's own, not necessarily those of a class consensus, and certainly not necessarily the teacher's. The Great Books are a natural choice, since they are considered to be works of genius, timeless, and ever relevant to society. Why settle for lesser materials when you can have the best? Despite his other foci, Hutchins does not entirely shun the laboratory world; he believes, however, that some such things are best learned through discovery once a student has been graduated to the outside world.
In Utopia, initial schooling is followed by college, which continues the study of a highly prescribed curriculum. Here, however, the focus shifts from learning the techniques of communication to exploring some of man's principal concepts of the world and the leading ideas that have propelled mankind. After college, students sit for an extensive exam created by an outside board, which reflects what an education appropriate to a free person should be. This rigorous exam is similar to those taken throughout a student's education but is more comprehensive. When the student passes this exam, he or she is awarded a Bachelor of Arts Degree. The degree is conferred based on the mastery of this information, not on the number of classes taken, credits earned, or hours spent in class.
After proving that they have the necessary education to become a part of the republic of learning and of the political republic, the student may enter the work world or continue his or her formal education at the University. Once departing from formal education, a lifetime of learning follows for the citizens of Utopia. They visit centers of learning to explore and discuss ideas and analyze great works. These centers of learning are residential institutions where citizens go during what Americans would traditionally think of as vacation time. If they choose to matriculate to University, students begin to specialize, but they do not study collection of data, technical training, or solutions to immediate practical problems, but rather they explore the intellectual ideas specific to their chosen field. Here, students study in much less formal situations but with no less vigor. During their initial schooling and college, students had to prove that they could learn independently; if they then chose to attend a University, they were expected to make effective use of those skills.
In addition to Hutchins's belief that school should pursue intellectual ideas rather than practical, he also believed that schools should not teach a specific set of values. "It is not the object of a college to make its students good, because the college cannot do it; if it tries to do it, it will fail; it will weaken the agencies that should be discharging this responsibility, and it will not discharge its own responsibility." The schools should not be in the business of teaching students what is right and just; it should be in the business of helping students make their own determinations.
| “ | When young people are asked, "What are you interested in?" they answer that they are interested in justice: they want justice for the Negro, they want justice for the Third World. If you say, "Well, what is justice?" they haven't any idea. | ” |
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—(Berwick, 1970) |
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Critics will point out that the great books do not have one answer to what justice is or isn't. In fact, there are many contradictory answers to this question. But what some see as a weakness, Hutchins sees as a strength. Hutchins asserts that students should be exposed to these conflicting ideas so that they may weigh and balance them in their own minds, boiling down the arguments and synthesizing a view of their own. In this way, and only in this way, can students learn what justice, beauty, and good really are.
Carl Sagan in The Daemon-Haunted World says that he was "lucky enough" to have studyied under Hutchins' "...where scinece was presented as an integral part of the gorgious tapestry of human knowledge."
Hutchins was able to implement his ideas regarding a two-year, generalist bachelors during his tenure at Chicago, and subsequently had designated those studying in depth in a field as masters students. He moreover pulled Chicago out of the Big Ten Conference and eliminated the school’s football program, which he saw as a campus distraction. He also worked to eliminate fraternities and religious organizations for the same reason. While he exhibited great fervor for his curricular project and numerous notable alumni were produced during the period, nevertheless, the business community as well as donors became highly skeptical of the value of the program, and eventually were able to have the four-year, traditional A.B. and S.B. reinstated (and in time, football). The College’s financial clout, which had been considerable prior to his tenure, underwent a serious downgrading with decreased collegiate enrollment and a drying up of donations from the school's principal Chicago area benefactors. As such, his critics view him as a dangerous idealist who pushed the school out of the national limelight and temporarily thwarted its possible expansion, while his supporters argue that it was his changes that kept Chicago intellectually unique and from taking on the vocational inclinations that he denigrated in his writings. While modified and reduced in form, the collegiate curriculum to this day reflects the Great Books and Socratic method championed by Hutchins' Secular Perennialism.
| Academic offices | ||
|---|---|---|
| Preceded by Thomas Walter Swan |
Dean of Yale Law School 1927 – 1929 |
Succeeded by Charles Edward Clark |
| Preceded by Max Mason |
President of the University of Chicago 1929—1951 |
Succeeded by Lawrence A. Kimpton |
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