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A popular thirteenth-century romance legend, known in France in both prose and verse forms as Robert le Diable. The story was printed in England ca. 1502 by Wynkyn de Worde (Caxton's assistant) as Lyfe of Robert the Devyll.
According to the story, Robert was the son of a duke and duchess of Normandy. He was endowed with marvelous physical strength, which he used only for evil. Explaining to him the cause of his wicked impulses, his mother told him that he had been born in answer to prayers addressed to the devil. He sought religious advice and was directed by the Pope to a hermit, who ordered him to maintain complete silence, to take his food from the mouths of dogs, to feign madness, and to provoke abuse from common people without attempting to retaliate.
He became court fool to the Roman emperor, and three times delivered the city from Saracen invasions, having, in each case, been prompted to fight by a heavenly message. The emperor's dumb daughter was given speech in order to identify the savior of the city with the court fool, but he refused his due reward, as well as her hand in marriage, and went back to the hermit, his former confessor.
Robert the Devil is a legend of medieval origin. Robert is the devil's own child, for his mother, despairing of heaven's aid in order to obtain a son, has addressed herself to the devil. It is also the usual translation for the title of Meyerbeer's opera Robert le Diable, which has little in common with the legend except the name of the hero.
From the moment of his birth the boy shows his vicious instincts, which urge him, when grown to manhood, to a career of
monstrous crime. At last the horror which he inspires everywhere causes him to reflect, and, having found out the awful secret of
his birth, he hastens to Rome to confess to the pope. He undergoes
the most rigorous penance, living in the disguise of a fool at the emperor's court in Rome. Three times he delivers the city from
the assault of the
The oldest known account of this legend is a Latin prose narrative by a Dominican friar, Etienne de Bourbon (c. 1250). Then it appears in a French metrical romance of the thirteenth century, also in a "dit" of somewhat later date, and in a miracle play of the fourteenth century. A French prose version was also prefixed to the old Croniques de Normandie (probably of the thirteenth century). But the legend owes its popularity to the story-books, of which the earliest known appeared at Lyons in 1496, and again at Paris in 1497, under the title La vie du terrible Robert le dyable. Since the sixteenth century the legend was often printed together with that of Richard sans Peur; it was published in completely recast form in 1769 under the title Histoire de Robert le Diable, duc de Normandie, et de Richard Sans Peur, son fils.
From France the legend spread to Spain, where it was very popular. In England the subject was treated in the metrical romance, Sir Gowther, the work of an unknown minstrel of the fifteenth century. An English translation from the French chap-book was made by Wynkyn de Worde, Caxton's assistant, and published without date under the title Robert deuyll. Another version, not based on the preceding, was written by Thomas Lodge in his book on Robin the Divell (London, 1591). In the Netherlands the romance of Robrecht den Duyvel was put on the index of forbidden books by the Bishop of Antwerp (1621). In Germany the legend never attained much of a vogue; not until the nineteenth century did it pass into the Volksbücher, being introduced by Görres. It was treated in epic form by Victor von Strauss (1854), in dramatic form by Raupach (1835).
Robert the Magnificent (c. 1000 - 1035), Duke of Normandy and father of William the Conqueror, is often identified with the legendary Robert the Devil.
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