Rosmerta
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[Latin, good purveyor, great provider]
Latin name for an indigenous Gaulish deity whose worship was known from what is today Germany to Britain. Frequently seen as a cult-partner of Gaulish Mercury, her statues sometimes acquire his attributes, such as the purse of plenty and the caduceus. She also sometimes appears with the Roman goddess Fortuna and may borrow artefacts from her icons. Other imagery implies fertility and a patronage of motherhood. Additionally, however, she may also be seen by herself, especially in south-eastern France, implying that her cult may have pre-dated that of either Mercury or Fortuna. There may be an echo of her name in the epithet of Gaulish Smertrius, a sometime epithet of Gaulish Mars.
Bibliography
- J. Alfs, “‘A Gallo-Roman Temple near Bretton (Baden)’”,
Germania ,24 (1940), 128–40 - “Colette Bémont, ‘Ro-Smerta’”,
Études Celtiques ,9 (1960–1), 29–43 - “‘À propos d'un nouveau monument de Rosmerta’”,
Gallia ,27 (1969), 23–44 - Jean-Jacques Hatt, “‘Les Dieux gaulois en Alsace’”,
Revue Archéologique de l'Est et du Centre-Est ,25 (1971), 187–276
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Rosmerta
This article is about the Celtic goddess. For information about the character from the fictional Harry Potter series, see Madam Rosmerta.
In Gallo-Roman religion, Rosmerta was a goddess of fertility and abundance, her attributes being those of plenty such as the cornucopia. Rosmerta is attested by statues, and by inscriptions. In Gaul she was often depicted with the Roman god Mercury as her consort, but is sometimes found independently.
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Iconography
A relief from Autun (ancient Augustodunum, the civitas capital of the Celtic Aedui), shows Rosmerta and Mercury seated together as a divine couple (see above). She holds a cornucopia, with Mercury holding a patera at her left side.
A bas-relief from Eisenberg (see left)[1] shows the couple in the same relative positions, with Rosmerta securely identified by the inscription.[2] Rosmerta holds a purse in her right hand and a patera in her left.
In a pair of statues from Paris depicting the couple, Rosmerta holds a cornucopia and a basket of fruits.
Rosmerta is shown by herself on a bronze statue from Fins d'Annency, where she sits on a rock holding a purse and, unusually, also bears the wings of Mercury on her head. A stone bas-relief from Escolives-Sainte-Camille[3] shows her bolding both a patera and a cornucopia.
Inscriptions
Twenty-seven inscriptions to Rosmerta are listed by Jufer and Luginbühl,[4] distributed in France, Germany and Luxembourg, corresponding mainly to the Roman provinces of Gallia Belgica and Germania Superior. An additional two inscriptions are known, one from Roman Dacia.[5]
An inscription from Metz[6] is a dedication (votum) to Mercury and Rosmerta jointly. Another from Eisenberg was made by a decurion in fulfillment of a vow to the couple jointly.[7]
In two inscriptions[8] both from Gallia Belgica, Rosmerta is given the epithet sacra, sacred. A lengthier inscription from Wasserbillig in Gallia Belgica[9] associates the divine couple with the dedication of a shrine (aedes), with "hospitable" rites to be celebrated.[10]
Etymology
The name Rosmerta is Gaulish, and is analysed as ro-smert-a. Smert means 'provider' or 'carer' and is also found in other Gaulish names such as Ad-smerio, Smertu-litani, Smerius, Σμερο, Smertae, Smertus, etc.[11] Ro- is a modifier meaning 'very' 'great' or 'most' as found in Ro-bili ('most-good'), Ro-cabalus ('great horse'), Ρο-βιος ('great life').[12] The -a ending is the typical Gaulish feminine singular nominative. The meaning is thus 'the Great Provider.'
See also
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Wikimedia Commons has media related to: Rosmerta |
Notes
- ^ Deyts, p. 119.
- ^ AE 1905, No. 00058.
- ^ Deyts, pp. 120–121.
- ^ Jufer and Luginbühl, p. 60.
- ^ AE 1998, 01100.
- ^ CIL 13. 04311: Deo Mercurio et Rosmertae / Musicus Lilluti fil(ius) et sui(s) ex voto ("Musicus, son of Lillut[i]us, to the god Mercury and to Rosmerta, as the result of a vow").
- ^ Deo Mercu(rio) / et Rosmer(tae) / M(arcus) Adiuto/rius Mem/{m}or d(ecurio) c(ivitatis) St() / [po]s(uit) l(ibens) m(erito) ("Marcus Adiutorius Memor, a decurion of the civitas St… has deposited [this votive] willingly, as is deserved"). The name of the civitas, the Celtic community, is presumably obscured. The latter phrase is a variation on the standard votum solvit libens merito, in which the person making the dedication declares that he "has released his vow willingly, as is deserved," often abbreviated as V.S.L.M.
- ^ CIL 13.04683 and 13.04705.
- ^ CIL 13.04208 = AE 1967, 00320 (AE 1987, 00771).
- ^ Deo Mercurio [et deae Ros]/mertae aedem c[um signis orna]/mentisque omn[ibus fecit] / Acceptus tabul[arius VIvir] / Augustal[is donavit?] / item hospitalia [sacror(um) cele]/brandorum gr[atia pro se libe]/risque suis ded[icavit 3] / Iulias Lupo [et Maximo co(n)s(ulibus)].
- ^ Delamarre p. 277.
- ^ Delamarre, pp. 261–2.
Bibliography
- Année Epigraphique volumes 1967, 1987, 1998
- Corpus Inscriptionum Latinarum (CIL), volume 13, Tres Galliae ("The Three Gauls")
- Delamarre, X. (2003). Dictionaire de la Langue Gauloise. 2nd edition. Paris, Editions Errance. ISBN 2-87772-237-6
- Deyts, S. (1992) Images des dieux de la gaule. Paris, Editions Errance. ISBN 2-87772-067-5
- Jufer, N. and T. Luginbühl (2001) Répertoire des dieux gaulois. Paris, Editions Errance. ISBN 2-87772-200-7
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Oxford Dictionary of Celtic Mythology
A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved.
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