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Samuel Parker

 
Biography: Ely Samuel Parker

Ely S. Parker (1828-1895) was the first Native American commissioner of Indian affairs. During the Civil War, Parker, a close friend and colleague of General Ulysses S. Grant, served the Union cause and penned the final copy of the Confederate army's surrender terms at the Appomattox Courthouse in 1865.

Ely Samuel Parker (Ha-sa-no-an-da) was born in 1828 at Indian Falls on the Tonawanda Indian Reservation, near Akron, New York, the second of six children of a distinguished Seneca family. His mother was Elizabeth Johnson (Ga-ont-gwut-ywus, c. 1786-1862), a Seneca Indian and member of the wolf clan. His maternal grandfather, Jimmy Johnson (So-So-Ha'-Wa), was a grandson of the Seneca prophet Handsome Lake, one of the major "speakers" and authorities of the Longhouse Religion (Gaiwiio) of the Iroquois. Ely Parker's father, Seneca Chief William Parker (Jo-no-es-do-wa, c. 1793-1864), was a veteran of the War of 1812 and a grandson of Disappearing Smoke (also known as Old King) a prominent figure in the early history of the Seneca.

Parker was also a collateral relative of many major figures in the history of the Iroquois including the tribal leader Cornplanter, Governor Blacksnake, and the great orator Red Jacket. This familial background was a factor which influenced his later role in service to his people. Chief William Parker owned a large farm on the reservation and became a converted member of the newly formed missionary Baptist church. Ely reputedly received his first name from Ely Stone, one of the local founders of the mission. Supposedly the Parker surname derived from a Congregational missionary friend of Chief William Parker, Reverend Samuel Parker (1779-1866), son of a Revolutionary War veteran, who briefly served in western New York until 1812 when he become prominent in missionary activities in the West. According to Arthur C. Parker in a biography, William Parker, his two brothers, and Elizabeth Johnson, Ely's mother, had migrated to Tonawanda from the Allegany Reservation at the same time that Handsome Lake was driven from Allegany to Tonawanda.

Ely Parker received his preliminary formal education at the Baptist boarding school which was associated with the mission church on the Tonawanda Reservation. Leaving the mission school at ten years of age, Parker had only a rudimentary knowledge of English, being able to understand but not speak the language. He was taken to Canada for several years where he was taught to hunt and fish, returning to the Tonawanda Reservation at the age of twelve resolved to learn English and to further his formal education. He eventually was assigned the job of interpreter for the school and the church.

Becomes Intermediary with Government Delegations

Recognizing Parker's abilities in his early teens, the Seneca chiefs designated him to assist the numerous Seneca tribal delegations to Albany and Washington, D.C. He served in the vital role of translator and intermediary, accompanying his father and other Seneca chiefs on official trips. It was during one of these trips to Washington that Ely was to attend a dinner in the White House at the invitation of President James K. Polk. The experience of direct involvement in Seneca and Iroquois political and diplomatic affairs was to provide Parker with a valuable and practical educational foundation and stand him in good stead later in life.

Later, he attended Yates Academy from 1843 to 1845 and Cayuga Academy from the fall of 1845 to 1846, where he received the typical classical education of the time, leaving school at the age of eighteen. Lewis Henry Morgan (1818-1881), who had previously attended Cayuga Academy in Aurora, New York, assisted Parker in being admitted to the institution. Parker ultimately left Cayuga Academy to, once again, accompany another Seneca delegation to Washington. Parker's early role during this period was critical in the fight by the Tonawanda Seneca to regain the title to their reservation which had been taken from them in the Buffalo Creek Treaty of 1832, which should have been null and void since the Tonawanda Seneca chiefs had not signed or participated in the treaty. The Tonawanda Reservation had not been restored to the Seneca in the so-called "Compromise" Treaty of Buffalo Creek of 1842 and occupied the diplomatic and legal attention of the Tonawanda Seneca for many years. A portion of their former reservation was finally purchased in 1857, following a treaty of that year.

Parker met Morgan during one of his visits to Albany in 1844, in the company of his maternal grandfather Sachem Jimmy Johnson and Chief John Blacksmith. This meeting with the Seneca delegation provided the initial opportunity for Morgan to begin the collection of data on the Seneca, with Parker serving as interpreter. Their friendship was to last for the rest of their lives. Parker became the major informant for the continuing anthropological data that provided the ethnographic basis of Morgan's famous League of the Ho-de-no-sau-nee, or Iroquois (1851), considered to be the first and one of the finest ethnographies of an American Indian group. Morgan acknowledged his great debt to the young Parker and his collaboration by dedicating this major scientific publication to him when Parker was still a teenager.

Parker's value to the Seneca was formally recognized by his tribespeople and further enhanced in 1852 when he was designated to fill the vacant Seneca chief's wolf clan title of Do-ne-ho-ga-wa (Keeper of the Western Door), one of the major titles in the Iroquois Confederacy. This title had previously been held by the venerable Chief John Blacksmith who had died in 1851. At that time Parker received the Red Jacket medal that had been given to Red Jacket by President George Washington in 1792 and inherited by Jimmy Johnson, Parker's grandfather. Parker retained his title and the medal for the remainder of his life.

Becomes an Engineer

Beginning in 1847, Ely Parker continued his education with the thought that he would become a lawyer by "reading of the law" in the offices of Angel and Rice in Ellicottville, New York, north of the Allegany Reservation. This firm had represented the Seneca Indians in several cases, and Parker had been previously acquainted with W.P. Angel when he had served as sub-agent from 1846 to 1848 for the New York Indian Agency. The house that Parker occupied during his stay in Ellicottville remains. Parker, however, was denied admittance to the bar in the State of New York on the basis of his race, in that Indians were not citizens of the United States, an event that did not occur until 1924.

Parker turned his attention to the field of civil engineering, attending Rensselaer Polytechnic Institute. In this field he quickly became a recognized success, obtaining a number of important positions, beginning with work on the Genesee Valley Canal in 1849, and later with the Erie Canal. After a political difference of opinion, Parker left the Canal Office in Rochester in June, 1855. He moved on to engineering positions in Norfolk, Detroit, and finally, in 1857, he accepted the position of superintendent of construction for a number of government projects in Galena, Illinois, where he resided for a number of years. It was here that Parker initially became acquainted with a store clerk and army veteran, Ulysses S. Grant. They established a lifelong friendship.

Begins Military Career during Civil War

With the outbreak of the Civil War, Parker tried to obtain a release from his engineering responsibilities at Galena but did not receive one. The decision resulted in his resignation in 1862. Parker then returned to the Tonawanda Reservation to request and gain his father's approval to go to war. Once again, his race proved to be an obstacle to obtaining a army commission from either the governor of New York or from the Secretary of War. In fact, Secretary William H. Seward informed Parker that the rebellion would be suppressed by the whites, without the aid of Indians. Eventually, Parker was commissioned in the early summer of 1863 as captain of engineers and was briefly assigned to General J. E. Smith as division engineer of the 7th Division, XVII Corps. Later that year, on September 18th, Parker became Grant's staff officer at Vicksburg. A year later, on August 30, 1864, Parker was advanced to lieutenant-colonel and became Grant's military secretary. It was Parker who made draft corrections in the terms of surrender at Appomattox Court House, April 9, 1865, and penned the final official copies that ended the Civil War. Parker later reported that General Robert E. Lee was momentarily taken aback on seeing Parker in such a prominent position at the surrender. Apparently initially believing Parker to be a black man, Lee finally shook hands with Parker and said, "I am glad to see one real American here." Parker replied, "We are all Americans."

At the conclusion of the Civil War, Parker continued as Grant's military secretary. He was also commissioned a brigadier-general of volunteers as of the date of surrender at Appomattox. In addition, two years later, on March 2, 1867, Parker's gallant and meritorious service was recognized through his appointment as first and second lieutenant in the cavalry of the Regular Army, and brevet appointments as captain, major, lieutenant-colonel, colonel, and brigadier-general, also in the Regular Army.

On Christmas Day, 1867, with Ulysses S. Grant as best man, Parker married Miss Minnie Orton Sackett (1850-1932) of Washington, D.C., the stepdaughter of a soldier who had died in the war. In 1878, Ely and Minnie had a daughter, Maud Theresa Parker (d. 1956), from whom Ely Parker's descendants are derived.

Enters into Troubled Political Career

Following the election to the presidency, Grant appointed Parker as Commissioner of Indian Affairs, on April 13, 1869, the first American Indian to hold the office. Parker resigned from the army on April 26th. Although a strong advocate for assimilation of the American Indian and supporter of Grant's Peace Policy, directed to the improvement of the American Indian, Parker also sought major reform and restructuring of the Bureau of Indian Affairs, an unpopular policy in some political quarters. In addition, his humanitarian and just treatment of the hostile western Indians created many influential political enemies in Washington. Especially troublesome was the relationship with the Sioux and the implementation of the provisions of the Fort Laramie Treaty which had bee signed in 1868, ending Red Cloud's War of 1866-1868.

Finally, accused of defrauding the government, a committee of the House of Representatives tried Parker in February, 1871. The charges against Parker involved the assignment of contracts at the Spotted Tail Agency (formerly the Whetstone Agency) on the White River. He was completely exonerated of any misconduct, but nevertheless resigned from government service in July feeling that the office of commissioner had been greatly reduced in authority and effectiveness.

Parker entered the stock market on Wall Street and made a fortune which he eventually lost in settling a defaulted bond of his business partner. Other attempts as business opportunities also proved unsuccessful. Later, Parker served with the New York City Police Department. Ely Samuel Parker died on August 31, 1895, at his home in Fairfield, Connecticut, where he was initially buried. In 1897, his remains were reinterred with those of Red Jacket and his ancestors in Forest Lawn Cemetery, Buffalo, New York.

Further Reading

Armstrong, William H., Warrior in Two Camps: Ely S. Parker, Union General and Seneca Chief, Syracuse University Press, 1978.

Morgan, Lewis Henry, League of the Ho-de-no-sau-nee, or Iroquois, Sage and Company, 1851; reprinted, Corinth Books, 1962, 1990.

Olson, James C., Red Cloud and the Sioux Problem, University of Nebraska Press, 1965.

Parker, Arthur C., The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant's Military Secretary, Buffalo Historical Society Publication, 1919.

Tooker, Elisabeth, "Ely S. Parker, Seneca, ca. 1828-1895, " in American Indian Intellectuals: 1976 Proceedings of the American Ethnological Society, West Publishing Co., 1978, pp. 14-29.

Waltmann, Henry G., "Ely Samuel Parker, 1869-71, " in The Commissioners of Indian Affairs: 1824-1977, edited by Robert M. Kvasnicka and Herman J. Viola, Lincoln, University of Nebraska Press, 1979, pp. 123-131.

Yeuell, Donovan, "Ely Samuel Parker, " Dictionary of American Biography, edited by Dumas Malone, Charles Scribner's Sons, 1934, pp. 219-220.

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Works: Works by Samuel Parker
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(1779-1866)

1838Journal of an Exploring Tour Beyond the Rocky Mountains. The work that establishes Parker's literary reputation is an account of his exploration of Oregon for the American Board of Commissioners for Foreign Missionaries, during which he established friendly relationships with Native Americans. The work goes through several editions and is also published in Great Britain.

Wikipedia: Samuel Parker
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Samuel Parker (1640-1688) was an English churchman, of strong Erastian views and a fierce opponent of Dissenters. His political position is often compared with that of Thomas Hobbes, but there are also clear differences; he was also called in his time a Latitudinarian, but this is not something on which modern scholars are agreed. During the reign of James II he served as Bishop of Oxford, and was considered by James to be a moderate in his attitude to Catholics.

Contents

Early life and career

He was born at Northampton in 1640, the second son of John Parker the judge. After studying at Northampton grammar school, he entered Wadham College, Oxford, 30 September 1656, and matriculated at the Michaelmas term 1657. At Wadham he lived an intense presbyterian life, and graduated B.A. 28 February 1659. After the Restoration, his views met the disapproval of the warden of Wadham, Walter Blandford, and he migrated to Trinity College, where he proceeded M.A. 9 July 1663. Under the influence of Ralph Bathurst, senior fellow of Trinity, he moderated his views, and in the following year he was ordained.[1]

Parker became rector of Chartham, Kent, in 1667, and in 1670 he became archdeacon of Canterbury. Two years after he was appointed rector of Ickham, Kent. In 1673 he was elected master of Edenbridge Hospital.

Against the Platonists

In 1665 he published an essay entitled Tentamina physico-theologica de Deo, dedicated to Archbishop Gilbert Sheldon, who in 1667 appointed him one of his chaplains. In 1666-7 Parker published two pamphlets targeting the Cambridge Platonists. He had just become a Fellow of the Royal Society, and these works were designed to put distance between the experimentalists of the Society and the speculations of metaphysics. In fact the Free and Impartial Censure took wide aim at hermetic thinkers in general, such as Rosicrucians, Thomas Vaughan and John Heydon. It also had as a byproduct of the critique of Platonism acute things to say about the assumption that innate knowledge was necessarily correct.[2][3][4]

A Discourse of Ecclesiatical Politie

His Discourse of Ecclesiastical Politie (1670) advocated state regulation of religious affairs, and is his major work.[5] It has been called "the most ferocious of the Restoration assaults upon the dissenters".[6] The aim of the book was, 'by representing the palpable inconsistency of fanatique tempers and principles with the welfare and security of government, to awaken Authority to beware of its worst and most dangerous enemies, and to force them to that modesty and obedience by severity of Laws to which all the strength of Reason in the world can never persuade them.' Hobbes's doctrine of sovereignty is fully accepted (p. 27), and the absolute supremacy of the civil power is unhesitatingly asserted. Religion, it is asserted, is so far from being at liberty from the authority of the civil power that 'nothing in the world will be found to require more of its care and influence' (p. 15). Other points of Leviathan, however, are sharply criticised. The position of dissenters is declared to be untenable and ridiculous, and the author discourses with much spirit upon 'the Pretense of a Tender and Unsatisfied Conscience; the Absurdity of Pleading it in opposition to the commands of Publick Authority.'[1]

This book was answered at once in a pamphlet Insolence and Impudence Triumphant, and by John Owen in Truth and Innocence vindicated. Parker replied to Owen.[1][7] John Locke wrote comments on the Discourse, but they remained unpublished.[8]

It also led him into polemical controversy with Andrew Marvell (1621-1678) who illegally published the two parts of The Rehearsal Transpros'd (London, 1672, 1673) as a response to several of Parker's pamphlets, including Discourse &c. Parker further defended his position.[9] In the controversy, Marvell succeeded in humiliating Parker to such an extent that he did not return to ecclesiastical controversy until after Marvell's death.[1][10]

Against Hobbes

Although Parker was thought to be close to the arguments on Hobbes on state power (and this opinion is still current), he went to lengths to attack Hobbes on the grounds of atheism, a common charge brought up against him. In A Demonstration of the Divine Authority of the Law of Nature (1681) Parker developed earlier work, and also adapted arguments from the De legibus naturae (1672) of Richard Cumberland. He contradicts Hobbes on human nature as selfish, and argues that our understanding of natural law develops from our understanding of nature, without the requirement that it be innate.[8]

Bishop of Oxford, President of Magdalen

King James II appointed Parker to the bishopric of Oxford in 1686, and he in turn forwarded the king's policy, especially by defending the royal right to appoint Roman Catholics to office. In 1687 the ecclesiastical commission forcibly installed Parker as president of Magdalen College, Oxford, the fellows having refused to elect any of the king's nominees. This became one of the most celebrated episodes leading up to James's abdication.

In detail, Parker was early aware of the king's intention to use the appointments to office in the universities for the furtherance of Catholicism. When, after the death of Henry Clerke, President of Magdalen, Thomas Smith called upon him to canvass support, he replied that 'the king expected that the person he recommended should be favourable to his religion.' Six months later, after the failure of his attempt to force Anthony Farmer upon the fellows, the king nominated Parker himself as President of Magdalen College (14 August 1687). Parker was ill, perhaps dying, and desired to be admitted by proxy; but the fellows refused to elect him, having already elected John Hough. The king's visit to Oxford did not advance matters, and finally the ecclesiastical commission visited the college and, after inquiry, installed Parker as president by the king's mandate, and, forcibly entering the lodgings, placed him in possession (25 October).[1]

On 2 November he came into residence, and during the next four months admitted Catholic Fellows and demies, including several Jesuits, on successive mandates from the king. He made futile endeavours to induce the members of the foundation to recognise him as President, and expelled refractory demies. It was rumoured that Parker had proposed in council that one college at Oxford should be given to Catholics. But the king's mandate ordered him to admit nine more Catholics as Fellows. Parker's patience was exhausted, and a burst of anger coincided with a worsened condition. He died on 21 March 1688.[1]

Views

According to Jon Parkin,

For Parker, natural law required nonconformists to submit to the legal requirements imposed by the sovereign for the common good. Parker’s illiberal use of the natural law argument soon attracted accusations that he was following the arguments of Thomas Hobbes.[11]

Parker was commonly regarded as a Roman Catholic, because of his actions at Magdalen. Those were consistent with an extreme exponent of the High Church doctrine of passive obedience. To Catholic priests sent to persuade him on his deathbed to be received into the Roman Church, the bishop declared that he "never had been and never would be of that religion," and he died in the communion of the Church of England.

Family

Parker's second son, also named Samuel Parker (1681-1730), was a writer.

Works

  • Tentamina Physico-Theologica de Deo. London: 1665.
  • An Account of the Nature and Extent of the Divine Dominion & Goodnesse. Oxford: 1666.
  • A Free and Impartial Censure of the Platonick Philosophie. Oxford: 1666.
  • A Discourse of Ecclesiastical Politie. London: 1670.
  • A Defence and Continuation of the Ecclesiastical Politie. London: 1671.
  • A Discourse in Vindication of Bp Bramhall and the Clergy of the Church of England. London: 1673.
  • A Reproof to the Rehearsal Transprosed. London: 1673.
  • Disputationes de Deo et Providentia Divina. London: 1678.
  • A Demonstration of the Divine Authority of the Law of Nature and of the Christian Religion in Two Parts. London: 1681.
  • The Case of the Church of England. London: 1681.
  • An Account of the Government of the Christian Church for the First Six Hundred Years. London: 1683.
  • Religion and Loyalty. London: 1684.
  • Religion and Loyalty, the Second Part. London: 1685.
  • Reasons for Abrogating the Test Imposed upon All Members of Parliament. London: 1688.
  • A Discourse Sent to the Late King James. London: 1690.
  • History of His Own Times. London: 1727.

Bibliography

  • William H. Hutton, The English Church from the Accession of Charles I to the Death of Queen Anne (1625-1714). Macmillan, London 1903, 1934.
  • Jason Jewell, Authority's Advocate: Samuel Parker, Religion, and Politics in Restoration England, dissertation, Florida State University, 2004.
  • Gordon J. Schochet, “Between Lambeth and Leviathan: Samuel Parker on the Church of England and Political Order” in Nicholas Phillipson and Quentin Skinner, ed., Political Discourse in Early Modern Britain. Cambridge University Press, Cambridge 1993, ISBN 0-521-39242-X
  • Gordon J. Schochet, “Samuel Parker, Religious Diversity, and the Ideology of Persecution” in Roger D. Lund, ed., The Margins of Orthodoxy: Heterodox Writing and Cultural Response, 1660-1750, Cambridge University Press, Cambridge 1995, ISBN 0-521-47177-X
  • Magdalen College and James II. 1686-1688, by the Rev. J. R. Bloxam (Oxford Historical Society, 1886).

References

Notes

  1. ^ a b c d e f s:Parker, Samuel (1640-1688) (DNB00)
  2. ^ Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist (2003), p. 116.
  3. ^ Marsha Keith Schuchard, Restoring the Temple of Vision: cabalistic freemasonry and Stuart culture (2002), p. 351.
  4. ^ Nicholas Jolley, Locke: his philosophical thought (1999), p. 35.
  5. ^ A Discourse of Ecclesiastical Politie, wherein the authority of the Civil Magistrate over the Consciences of Subjects in matters of Religion is asserted; the Mischiefs and Inconveniences of Toleration are represented, and all Pretenses pleaded in behalf of Liberty of Conscience are fully answered, London, 1670.
  6. ^ James Henderson Burns, Mark Goldie, The Cambridge History of Political Thought, 1450-1700 (1994), p. 614.
  7. ^ A Defence and Continuation of Ecclesiastical Politie [against Dr. Owen], together with a Letter from the Author of "The Friendly Debate," London, 1671.
  8. ^ a b Andrew Pyle (editor), Dictionary of Seventeenth Century British Philosophers (2000), article on Parker, pp. 626-9.
  9. ^ A Reproof to the "Rehearsal Transpos'd," in a Discourse to its Authour, by the Authour of "The Ecclesiastical Politie," London, 1673.
  10. ^ Marvell, Andrew, The Prose Works of Andrew Marvell: Volume 1. Eds. Dzelzainis, Martin and Annabel Patterson, Yale Univ. Press, 2003. p 215.
  11. ^ http://oll.libertyfund.org/index.php?Itemid=284&id=866&option=com_content&task=view

This article incorporates text from the entry Parker, Samuel (1640-1688) in the Dictionary of National Biography (1885–1900), a publication now in the public domain.

Academic offices
Preceded by
John Hough
President of Magdalen College, Oxford
1687–1688
Succeeded by
Bonaventure Giffard
Church of England titles
Preceded by
John Fell
Bishop of Oxford
1686–1688
Succeeded by
Timothy Hall

 
 
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Samuel Parker (disambiguation)
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