sanctuary

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(săngk'chū-ĕr'ē) pronunciation
n., pl., -ies.
    1. A sacred place, such as a church, temple, or mosque.
    2. The holiest part of a sacred place, as the part of a Christian church around the altar.
    1. A sacred place, such as a church, in which fugitives formerly were immune to arrest.
    2. Immunity to arrest afforded by a sanctuary.
  1. A place of refuge or asylum.
  2. A reserved area in which birds and other animals, especially wild animals, are protected from hunting or molestation. See synonyms at shelter.

[Middle English, from Old French sainctuarie, from Late Latin sānctuārium, from Latin sānctus, sacred. See sanctify.]


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noun

  1. A sacred or holy place: sacrarium, sanctorium, sanctum, shrine. See sacred/profane.
  2. Something that physically protects, especially from danger: asylum, cover, covert, harbor, haven, protection, refuge, retreat, shelter. See attack/defend, safety/danger.
  3. The state of being protected or safeguarded, as from danger or hardship: asylum, harborage, refuge, shelter. See safety/danger.

n. a nation or area near or contiguous to the combat area that, by tacit agreement between the warring powers, is exempt from attack and therefore serves as a refuge for staging, logistic, or other activities of the combatant powers.

See the Introduction, Abbreviations and Pronunciation for further details.

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("tabernacle" or "tent of congregation"). Portable shrine, made by Moses following God's instructions (Ex. 25-27) which traveled with the Israelites in the desert. The sanctuary (mishkan) was placed in the center of the camp, with the Levites camped around the inner perimeter and the other tribes on the outer perimeter. The sanctuary and all its utensils were portable and all were transported from place to place by the Levites. The sanctuary stood in an open courtyard 100 cubits (1 cubit = about 18") by 50 cubits in size. The courtyard fence consisted of wooden pillars placed every five cubits, from which a cloth curtain was suspended. The middle 20 cubits of one of the short sides of the courtyard was left open, as the entrance. The courtyard was shielded from view by a curtain 20 cubits long, ten cubits distant from the entrance, which was suspended on four wooden pillars.

The sanctuary itself was located in the eastern half of the courtyard and measured 30 cubits by 10 cubits. Its three walls were made of acacia wood, covered with gold, and one of the short sides had no wall. Silver sockets bound the boards together and each board had gold rings through which passed acacia wood bars plated with gold to give the structure stability. At the end of the sanctuary stood the Holy of Holies, which was separated from the rest of the sanctuary by a veil hanging on five wooden pillars, into which were woven the likenesses of Cherubs. The Ark of the Covenant, surmounted by two cherubs, was kept in the Holy of Holies. The Ark of the Covenant contained the two Tablets with the Ten Commandments. A rabbinical aggadah adds that the broken set of the first tablets was also kept there. A large cloth covering, made up of five sections joined together, extended from almost the bottom of one of the two long sides of the sanctuary, over its top, almost like a roof, and down the other side, almost to the bottom of the tabernacle wall. It too had cherubs woven into it. The front of the sanctuary had a covering with cherubs woven into the fabric. Over the "roof" covering lay a larger covering made of twelve goatskin sections. Finally, above this, lay another, made of ram skins and the skin of teḥashim, a word usually translated as badgers. According to the aggadah, it was an animal which existed only at that time, for the express purpose of the sanctuary.

Inside, before the Holy of Holies, stood the table upon which the Showbread was placed, the Incense altar, and the Menorah. In the courtyard stood the outer Altar, upon which sacrifices were offered. The courtyard also contained a brass laver, used by the priests to wash their hands and feet before performing their duties.

Once the sanctuary was set up, the different chieftains of the tribes brought identical sacrifices and gifts, each on a separate day, for twelve consecutive days (Num. 7).

Only when Solomon built his Temple in Jerusalem was the sanctuary finally superseded, and the Ark of the Covenant given a permanent home.


Christian sanctuaries were protected under English common law whereby a fugitive charged with any offence except sacrilege or treason could delay punishment by reaching sanctuary, often by grasping the ring or knocker of any church door. He had the choice of submitting to trial or, clad in sackcloth, confessing crime to a coroner and swearing to leave the kingdom after 40 days. Often abused, sanctuary became a source of dispute between church and state. Sanctuary was abolished for criminals (1623) and for civil cases (1723).


1. In a church, the immediate area around the principal altar; the chancel.
2. The sacred shrine of a divinity.


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sanctuary, sacred place, especially the most sacred part of a sacred place. In ancient times and in the Middle Ages, a sanctuary served as asylum, a place of refuge for persons fleeing from violence or from the penalties of the law. To injure a person in sanctuary or to remove him from it forcibly was considered sacrilege. In Egypt the temples of Osiris and Amon offered the right of sanctuary. Under the Greeks all temples enjoyed this privilege, and certain ones, like the Temple of Apollo at Delphi, were known throughout the Mediterranean world as a haven for fugitives. In Rome sanctuary was often sought by fugitive slaves. Christian churches were given the right of sanctuary by Constantine I. Abuses of sanctuary, tending to encourage crime, led to its curtailment and abolition. Modern penal codes no longer recognize the right of sanctuary.


(DOD) A nation or area near or contiguous to the combat area that, by tacit agreement between the warring powers, is exempt from attack and therefore serves as a refuge for staging, logistic, or other activities of the combatant powers.

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sanctuary

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pronunciation

IN BRIEF: A haven, often a church or other religious building; a wildlife refuge; a safe place.

pronunciation Proverbs, like the sacred books of each nation, are the sanctuary of the intuitions. — Douglas Jerrold (1803-1857), English playwright & humorist, from Compensation.

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categories related to 'sanctuary'

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Random House Word Menu by Stephen Glazier
For a list of words related to sanctuary, see:

  See crossword solutions for the clue Sanctuary.
Ajax violates Cassandra's sanctuary at the Palladium: tondo of an Attic cup, ca. 440–430 BCE

A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a safe haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for humans, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary.

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Religious sanctuary

A religious sanctuary can be a sacred place (such as a church, temple, or mosque), or a consecrated area of a church or temple around its tabernacle or altar.

Sanctuary as a sacred place

In Europe, Christian churches were sometimes built on land considered as a particularly 'holy spot', perhaps where a miracle or martyrdom had allegedly taken place or where a holy person was buried. Examples are St. Peter's Basilica in Rome and St. Albans Cathedral in England, which commemorate the martyrdom of Saint Peter (the first Pope) and Saint Alban (the first Christian martyr in Britain), respectively. The place, and therefore the church built there, was considered to have been sanctified (made holy) by what happened there. In modern times, the Roman Catholic Church has continued this practice by placing in the altar of each church, when it is consecrated for use, a box (the sepulcrum) containing relics of a saint. The relics box is removed when the church is taken out of use as a church. In the Eastern Orthodox Church, the antimension on the altar serves a similar function. It is a cloth icon of Christ's body taken down from the cross, and typically has the relics of a saint sewn into it. In addition, it is signed by the parish's bishop, and represents his authorization and blessing for the Eucharist to be celebrated on that altar.

Sanctuary as an altar

The area around the altar is also considered holy because of the physical presence of God in the Eucharist, both during the Mass and in the tabernacle on the altar the rest of the time. So that people can tell when Jesus is there (in the tabernacle), the sanctuary lamp is lit, indicating that anyone approaching the altar should genuflect (bow by bending the knee and inclining the head), to show respect for Him. In the Eastern Orthodox Church, Eastern Catholic Churches of Syro-Malabar Church, Byzantine rite and Coptic Orthodox Churches, the sanctuary is separated from the nave (where the people pray) by an iconostasis, literally a wall of icons, with three doors in it. In other Oriental Orthodox traditions, a sanctuary curtain is used. In Anglican/Episcopal churches, the term "sanctuary" also describes only the area enclosed by the altar rail. In most Protestant churches, the term sanctuary denotes the entire worship area while the term chancel is used to refer to the area around the altar-table. In many traditions, such as the Anglican Church, the Lutheran Church, the Latin Catholic Church and the United Methodist Church, altar rails sometimes mark the edge of the sanctuary or chancel.

The back of the church sanctuary at Church of St. Paul and St. Andrew.

The area around the altar came to be called the "sanctuary", and that terminology does not apply to Christian churches alone: King Solomon's temple, built in about 950 BCE, had a sanctuary ("Holy of Holies") where the tabernacle ("Ark of the Covenant") was, and the term applies to the corresponding part of any house of worship. In most modern synagogues, the main room for prayer is known as the sanctuary, to contrast it with smaller rooms dedicated to various other services and functions. (There is a raised bimah in the sanctuary, from which services are conducted, which is where the ark holding the Torah may reside; some synagogues, however, have a separate bimah and ark-platform.)

Human sanctuary

Legal sanctuary

When referring to prosecution of crimes, sanctuary can mean one of the following:

The Church as a Place of Refuge
Church sanctuary
A sacred place, such as a church, in which fugitives formerly were immune to arrest (recognized by English law from the fourth to the seventeenth century)
Political sanctuary
Immunity to arrest afforded by a sovereign authority. The United Nations has expanded the definition of "political" to include race, nationality, religion, political opinions and membership and/or participation in any particular social group or social activities. People seeking political sanctuary typically do so by asking a sovereign authority for asylum.

Right of asylum

Remains of one of four medieval stone boundary markers for the sanctuary of Saint John of Beverley in the East Riding of Yorkshire

Many ancient peoples recognized a religious "right of asylum", protecting criminals (or those accused of crime) from legal action and from exile to some extent. This principle was adopted by the early Christian church, and various rules developed for what the person had to do to qualify for protection and just how much protection it was.

In England, King Ethelbert made the first laws regulating sanctuary in about AD 600. By Norman times, there had come to be two kinds of sanctuary: All churches had the lower-level kind, but only the churches the king licensed had the broader version. The medieval system of asylum was finally abolished entirely in England by James I in 1623.[1]

Political asylum

During the Wars of the Roses, when the Lancastrians or Yorkists would suddenly get the upper hand by winning a battle, some adherents of the losing side might find themselves surrounded by adherents of the winning side and unable to return to their own side, so they would rush to sanctuary at the nearest church until it was safe to leave it. A prime example is Queen Elizabeth Woodville, consort of Edward IV of England.

In 1470, when the Lancastrians briefly restored Henry VI to the throne, Edward's queen was living in London with several young daughters. She moved with them into Westminster for sanctuary, living there in royal comfort until Edward was restored to the throne in 1471 and giving birth to their first son Edward during that time. When King Edward died in 1483, Elizabeth (who was highly unpopular with even the Yorkists and probably did need protection) took her five daughters and youngest son (Richard, Duke of York; Prince Edward had his own household by then) and again moved into sanctuary at Westminster. She had all the comforts of home; she brought so much furniture and so many chests that the workmen had to knock holes in some of the walls to get everything in fast enough to suit her.[citation needed]

Sanctuary movement in modern times

Sanctuary of refugees from Central American civil wars was a movement in the 1980s. Part of a broader anti-war movement positioned against U.S. foreign policy in Central America, by 1987 440 sites in the United States had been declared "sanctuary cities" open to migrants from these civil wars in the Central America region.

These sites included university campuses and cities. From the 1980s continuing into the 2000s, there also have been instances of churches providing "sanctuary" for short periods to migrants facing deportation in Germany, France, Belgium, the Netherlands, Norway, Switzerland, Australia, the United States, and Canada, among other nations. In 2007, Iranian refugee Shahla Valadi was granted asylum in Norway after spending seven years in church sanctuary after the initial denial of asylum. Norwegian authorities will not, as a rule, enter churches to deport illegal immigrants.[2] From 1983 to 2003 Canada experienced 36 sanctuary incidents.[3] The "New Sanctuary Movement" organization estimates that at least 600,000 people in the United States have at least one family member in danger of deportation.[4]

Other uses

When referring to a shelter from danger or hardship, sanctuary can mean one of the following:

Shelter sanctuary
A place offering protection and safety; a shelter, typically used by displaced persons, refugees, and homeless people.
Humanitarian sanctuary
A source of help, relief, or comfort in times of trouble typically used by victims of war and disaster.
Institutional sanctuary
An institution for the care of people, especially those with physical or mental impairments, who require organized supervision or assistance.

The term "sanctuary" has further come to be applied to any space set aside for private use in which others are not supposed to intrude, such as a "man cave".

Non-human sanctuary

Animal sanctuary

An animal sanctuary is a facility where animals are brought to live and be protected for the rest of their lives.[1] Unlike animal shelters, sanctuaries do not seek to place animals with individuals or groups, instead maintaining each animal until his or her natural death.

Plant sanctuary

Plant sanctuaries are areas set aside to maintain functioning natural ecosystems, to act as refuges for species and to maintain ecological processes that cannot survive in most intensely managed landscapes and seascapes. Protected areas act as benchmarks against which we understand human interactions with the natural world. Today they are often the only hope we have of stopping many threatened or endemic species from becoming extinct.

See also

References

  1. ^ 21 Ja.I. c.28
  2. ^ Iranian given asylum in Norway: World: News: News24
  3. ^ See Randy K. Lippert (2005). Sanctuary, Sovereignty, Sacrifice: Canadian Sanctuary Incidents, Power and Law. ISBN 0-7748-1249-4
  4. ^ "Elvira Arellano Arrested Outside Downtown Church: Chicago Immigration Activist Taken Into Custody Sunday Afternoon" CBS2.com

Further reading

  • J. Charles Cox (1911). The Sanctuaries and Sanctuary Seekers of Medieval England.
  • John Bellamy (1973). Crime and Public Order in England in the Later Middle Ages.
  • Richard Kaeuper (1982). "Right of asylum". Dictionary of the Middle Ages. v.1 pp. 632–633. ISBN 0-684-16760-3

External links


Translations:

Sanctuary

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Dansk (Danish)
n. - tilflugtssted, reservat, fredhelligt sted, asyl, sanktuarium

Nederlands (Dutch)
asiel, toevluchtsoord, priesterkoor, heiligdom

Français (French)
n. - refuge, sanctuaire, abri, réserve

Deutsch (German)
n. - Zuflucht, Altarraum, Heiligtum

Ελληνική (Greek)
n. - ιερό (ναού), άδυτο, άσυλο, καταφύγιο (θηραμάτων κ.λπ.), (νομ.) ασυλία

Italiano (Italian)
asilo, rifugio, santuario

Português (Portuguese)
n. - santuário (m)

Русский (Russian)
храм, святилище, алтарь, святая святых, убежище, приют, заповедник, сезон, когда охота запрещена

Español (Spanish)
n. - asilo, presbiterio, santuario

Svenska (Swedish)
n. - tillflyktsort, fristad, asyl, helgedom, helig plats, det allra heligaste

中文(简体)(Chinese (Simplified))
圣所, 教堂, 圣殿, 寺院, 避难所

中文(繁體)(Chinese (Traditional))
n. - 聖所, 教堂, 聖殿, 寺院, 避難所

한국어 (Korean)
n. - 신성한 장소, 성역, 자연 보호 구역

日本語 (Japanese)
n. - 神聖な場所, 聖域, 祭壇の前, 避難所, 禁猟区, 保護, 罪人庇護権

العربيه (Arabic)
‏(الاسم) مقدس, , حرم‏

עברית (Hebrew)
n. - ‮מקום קדוש, מקום תפילה, מקום-מקלט, מחסה, שמורת-חיות, בית המקדש, קודש הקודשים‬


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