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Sanctus

 
Dictionary: Sanc·tus   (săngk'təs) pronunciation
n., pl., -tus·es.
    1. A hymn of praise sung at the end of the Preface in many Eucharistic liturgies.
    2. A hymn of praise that is the last item of the Preface of the Ordinary of the Roman Catholic Mass.
  1. A musical setting for either of these hymns of praise.

[Middle English, from Late Latin Sānctus, from Latin sānctus, holy (from the first word of the hymn). See sanctify.]


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The fourth and oldest acclamation of the Ordinary of the Latin Mass, sung at the close of the Preface, just before the Canon, as the item most closely associated with the eucharistic phase of the Mass. It was added to the liturgy between the 1st and 5th centuries. Its melodic repertory was established by the 10th-11th centuries. The text, from Isaiah vi. 3, usually has five main phrases: ‘Sanctus’, ‘Pleni’, ‘Hosanna’, ‘Benedictus’, ‘Hosanna’; elaborate settings use melodic repetition or parallelism among these.



 
Sanctus [Lat.,=holy], hymn of the Roman Catholic Mass, beginning, "Holy, holy, holy," from Isa. 6.3; Mat. 21.9. It is the solemn choral ending of the preface. In the old liturgy the second part of the hymn, called Benedictus, was sometimes sung after the elevation. The Sanctus (sometimes called Tersanctus) also includes the Hosanna.


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"Holy." In the Mass, the fourth part of the ordinary.

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The towers of the huge Sagrada Família church in Barcelona, Spain are decorated with the words "Sanctus", "Hosanna" and "Excelsis".

The Sanctus (Latin for holy) is a hymn from Christian liturgy, forming part of the ordinary of the mass. In Western Christianity, the Sanctus is sung (or said) as the final words of the Preface of the Eucharistic Prayer, the prayer of consecration of the bread and wine. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the Sanctus:

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt caeli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.[1]

The first part of the Sanctus is adapted from Isaiah 6:3, which describes the prophet Isaiah's vision of the throne of God surrounded by six-winged, ministering seraphim. A similar representation found in Revelation 4:8 appears to be the basis of the Trisagion, with which the Sanctus should not be confused. In Jewish liturgy, the verse from Isaiah is uttered by the congregation during Kedusha, a prayer said during the cantor's repetition of the Amidah (18 Benedictions) before the opening of the ark:

Kadosh Kadosh Kadosh Adonai Tz'vaot
Melo Kol Haaretz Kevodo.

The text of the second part, beginning with the word Benedictus (Latin for "Blessed"), is taken from Matthew 21:9, describing Jesus' Palm Sunday entry into Jerusalem.

The Sanctus has been set to numerous plainchant melodies, many of which are given in the Roman Missal, and many more composers have set it to more complex music. It constitutes a mandatory part of any mass setting.

In the Tridentine Mass the priest joins his hands while saying the word "Sanctus" and then, bowing, continues to recite the whole of the Sanctus in a lower voice, while a small bell is rung; then, on reaching the words "Benedictus qui venit in nomine Domini", he stands erect again and makes the Sign of the Cross.[2] He then continues immediately with the Canon of the Mass, while the choir, if there is one, sings the Sanctus, pausing for the Consecration and continuing with the Benedictus part afterwards. As a result of this division, the Sanctus is sometimes called[who?] the Sanctus-Benedictus.

In the Mass as revised after the Second Vatican Council, the only ceremony prescribed for the priest is to join his hands. He and the people sing or recite together the whole of the Sanctus, before the priest begins the Eucharistic Prayer.

In the Roman Catholic church, an indulgence of 100 days is associated with the Sanctus when prayed once a day together with the Trisagion, with a contrite heart to adore the Holy Trinity.[3]

Translated versions

1973 International Commission on English in the Liturgy English version

Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

English version often found in earlier hand missals

Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy glory.
Hosanna in the highest.
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

Filipino version often sung during mass

Santo, Santo, Santo
Panginoong Diyos ng mga hukbo
Napupuno ang langit at lupa ng kadakilaan Mo
Osana, Osana sa kaitaasan
Osana, Osana sa kaitaasan
Pinagpala ang naparirito, sa Ngalan ng Panginoon
Osana, Osana sa kaitaasan
Osana, Osana sa kaitaasan

References

  1. ^ Missale Romanum 2002, p. 517 (electronic text)
  2. ^ Ritus servandus in celebratione Missae, VII, 8
  3. ^ Joseph P. Christopher et al., 2003 The Raccolta St Athanasius Press ISBN 978-0970652669 page 1

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