A many-stringed lute of northern India that is played with a plectrum.
[Urdu, from Persian sarūd, from Middle Persian srōd, akin to Avestan sraotəm, hearing, sound.]
sarodist sa·rod'ist n.
Dictionary:
sa·rod or sa·rode (sə-rōd') ![]() |
[Urdu, from Persian sarūd, from Middle Persian srōd, akin to Avestan sraotəm, hearing, sound.]
sarodist sa·rod'ist n.| Music Encyclopedia: Sarod |
A plucked, fretless, double-chested, longnecked lute of the north Indian subcontinent, one of the most important instruments of Hindustani classical music. It is similar in appearance and in repertory to the Sitar. Its strings, six to eight with several added punctuating and sympathetic ones, are plucked with a wooden plectrum; many examples have a second small resonator of wood or gourd behind the pegbox.
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The sarod is a stringed musical instrument, used mainly in Indian classical music. Along with the sitar, it is the most popular and prominent instrument in Hindustani (northern Indian) classical music. The sarod is known for a deep, weighty, introspective sound (contrast with the sweet, overtone-rich texture of the sitar) with sympathetic strings that give it a resonant, reverberant quality. It is a fretless instrument able to produce the continuous slides between notes known as meend (glissandi), which are very important to Indian music.
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The sarod is believed by some to have descended from the Afghan rubab, a similar instrument originating in Central Asia and Afghanistan. [1] The name Sarod roughly translates to "beautiful sound" or "melody" in Persian (which is one of the many languages spoken in Afghanistan). Although the sarod has been referred to as a "bass rebab"[2] its pitch range is only slightly lower than that of the rubab. Lalmani Misra opines in his Bharatiya Sangeet Vadya that the sarod is an amalgamation of the ancient chitra veena, the medieval rebab and modern sursingar. There is also a speculation that the oud may be the origin of the sarod.lol
Among the many conflicting and contested histories of the Sarod, there is one that attributes its invention to the ancestors of the present-day Sarod maestro, Amjad Ali Khan. Amjad Ali Khan’s ancestor Mohammad Hashmi Khan Bangash, a musician and horsetrader, came to India with the Afghan rabab in the mid-1700s and became a court musician to the Maharajah of Rewa (now in Madhya Pradesh). It was his descendants—notably his grandson Ghulam Ali Khan Bangash who became a court musician in Gwalior -- who gradually transformed the rabab into the sarod we know today.[3]. A parallel theory credits descendants of Madar Khan (1701-1748) -- Niyamatullah Khan in particular—with the same innovation circa 1820. It is possible that Ghulam Ali Khan and Niyamatullah Khan came to the similar design propositions either independently or in unacknowledged collaboration. The sarod in its present recognizable form dates back to c.1820, when it started gaining recognition as a serious instrument in Rewa, Shahjahanpur, Gwalior and Lucknow. In the twentieth century, the sarod received some finishing touches from Allauddin Khan, the performer-pedagogue from Maihar best known as Ravi Shankar's guru.
The design of the instrument depends on the school (gharana) of playing. There are three distinguishable types, discussed below.
(Two of the earliest sarodes are still in concert circulation. These are the sarodes built for Niyamatullah Khan (c. 1840) and for Murad Ali Khan (c. 1860). Both have seen extensive use for over five generations, and are in perfect playing condition. As a result of the resurgence of these two early prototypes, the theories that proclaim the 20th-century variants to represent the zenith of sarod design, face a serious and credible challenge. The Murad Ali sarod, in particular, has acoustic sustain and projection that surpasses those of modern variants by a considerable margin. On this sarod, it is possible to sustain meends of up to ten whole tones on one string, with just one downward stroke.)
They tune their instruments to B, which is the traditional setting.
Sarod strings are made either of steel or phosphor bronze. Most contemporary sarod players use Roslau, Schaff or Precision brand music wire. The strings are plucked with a triangular plectrum (java) made of polished coconut shell, ebony, DelrinTM or other materials such as bone.
The lack of frets and the tension of the strings make the sarod a very demanding instrument to play, as the strings must be pressed hard against the fingerboard.
There are two approaches to stopping the strings of the sarod. One involves using the tip of one's fingernails to stop the strings; certain strength and stiffness of the fingernails is a prerequisite for accuracy of pitch. The other uses a combination of the nail and the fingertip to stop the strings against the fingerboard.[3] The technique which uses the fingernails produces a ringing tone, while the fingertip technique produces a flatter tone. One must add, in the same breath, that Maestro Ali Akbar Khan and Vasant Rai were capable of producing a bright, ringing tone even with thier calluses, as years of exacting practice had hardened them enormously.
Left hand fingering technique of the sarod is not as well-defined as it should have been in order for sarod players across the board to understand each other. Fingering techniques and how they are taught depend largely on the personal preferences of musicians and are not even distinguishable on the basis of school affiliation. Radhika Mohan Maitra, for example, used the index, middle and ring finger of his left hand to stop the string, just like followers of Allauddin Khan do. Maitra, however, made much more extensive use of the third fingernail for slides and hammers. Amjad Ali Khan, while a member of approximately the same stylistic school as Radhika Mohan, prefers to use just the index and middle fingers of his left hand. Amjad Ali is, however, pictured circa 1960 playing with all three fingers. One can speculate, perhaps, that Amjad Ali's switch to a two-finger technique is a result of the enormous influence sitarist Vilayat Khan has had on him.
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