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scapegoat

 
(skāp'gōt') pronunciation
n.
  1. One that is made to bear the blame of others.
  2. Bible. A live goat over whose head Aaron confessed all the sins of the children of Israel on the Day of Atonement. The goat, symbolically bearing their sins, was then sent into the wilderness.
tr.v., -goat·ed, -goat·ing, -goats.
To make a scapegoat of.

[SCAPE2 + GOAT (translation of Hebrew 'ēz 'ōzēl, goat that escapes , misreading of 'ăzā'zēl, Azazel).]


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In the Old Testament, a goat that was symbolically burdened with the sins of the people and then killed on Yom Kippur to rid Jerusalem of its iniquities. Similar rituals were held elsewhere in the ancient world to transfer guilt or blame. In ancient Greece, human scapegoats were beaten and driven out of cities to mitigate calamities. In early Roman law, an innocent person was allowed to assume the penalty of another; Christianity reflects this notion in its belief that Jesus died to atone for the sins of mankind.

For more information on scapegoat, visit Britannica.com.

Roget's Thesaurus:

scapegoat

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noun

    One who is made an object of blame: goat, whipping boy. Slang fall guy, patsy. See praise/blame.

The Religion Book:

Scapegoat

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The high priest is to take two goats and present them before the Lord at the entrance to the Tent of Meeting. He is to cast lots for the goats-one for the Lord and the other for "Azazel" (literally, "the goat of removal," the scapegoat).

These instructions are found in the biblical book of Leviticus, chapter 16. They describe actions that are to be taken by the high priest on the Day of Atonement (See Judaism, Calendar of). Two goats were to be brought before him. He would place his hands on their heads and confess the sins of the people. One would be slaughtered as a sacrifice to God. The other-well, that's where the problem lies.

The Bible says the second goat is to be offered "to Azazel," but no one knows for sure what that means. The most popular explanation is that Azazel means "scapegoat," and that's how most Bibles translate it. The idea behind the scapegoat is that he is to be sent out into the desert, separated from the people "as far as the east is from the west." He escapes death, but he carries the sins of the people with him to his dying day. They sinned, he suffers. They were guilty, he pays the price. That's what "scapegoat" has come to mean: an innocent person who is forced to take the blame.

We use the word all the time in politics. Officials mess something up so they need to find someone who is at fault. Vice President Spiro Agnew became President Richard Nixon's scapegoat. He resigned and was forced out into a political desert. President Jimmy Carter was blamed for not bringing home the prisoners of war from Vietnam, so he took the political rap and became the nation's scapegoat.

But is that what the Bible really says "Azazel" means?

Many scholars today disagree with the traditional interpretation. They believe "Azazel" doesn't refer to the goat at all. Instead it refers to either the place the goat was sent (the desert) or the demonic presence that inhabited the desert-in other words, Satan, the one who first caused humans to sin. That sin, these scholars say, is now returned to him, or put back upon him. This interpretation would mean the guilty party pays for the sin, not an innocent scapegoat.

If this second view proves to be correct, it would really cause a linguistic problem, because even those who have never read the Bible have learned what a scapegoat is. And sometimes a scapegoat is handy to have around. We use the concept whenever we want to shift blame away from ourselves. We place it on someone or something else, a scapegoat. So if proper interpretation someday forces us to throw our whole understanding of scapegoat out the window and we lose the biblical excuse to place fault on someone else when we mess up, remember to blame the theologians.

Sources: Bucke, Emory Stevens et al, eds. The Interpreter’s Dictionary of the Bible. 4 vols. New York: Abingdon Press, 1962.


Word Tutor:

scapegoat

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pronunciation

IN BRIEF: A person who is blamed for something he or she did not do; a victim.

pronunciation There are many scapegoats for our sins, but the most popular is providence. — Mark Twain (1835-1910), American humorist, writer and lecturer.

LearnThatWord.com is a free vocabulary and spelling program where you only pay for results!

A person or group that is made to bear blame for others. According to the Old Testament, on the Day of Atonement, a priest would confess all the sins of the Israelites over the head of a goat and then drive it into the wilderness, symbolically bearing their sins away.

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Wikipedia on Answers.com:

Scapegoating

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Scapegoating (from the verb "to scapegoat") is a recent coinage for the practice of singling out any party for unmerited negative treatment or blame as a scapegoat.[1] Scapegoating may be conducted by individuals against individuals (e.g., "Jimmy did it, not me!"), individuals against groups (e.g., "I failed because our school favors boys"), groups against individuals (e.g., "Jane was the reason our team didn't win"), and groups against groups (e.g., "Immigrants are taking all of the jobs").

A scapegoat may be a child, employee, peer, ethnic or religious group, or country. A whipping boy or "fall guy" is a form of scapegoat.

Contents

At the individual level

A medical definition of scapegoating is:[2]

"Process in which the mechanisms of projection or displacement are utilised in focusing feelings of aggression, hostility, frustration, etc., upon another individual or group; the amount of blame being unwarranted."

Scapegoating is a tactic often employed to characterize an entire group of individuals according to the unethical or immoral conduct of a small number of individuals belonging to that group, also known as guilt by association. (Stereotyping)

Scapegoated groups throughout history have included almost every imaginable group of people: genders, religions, people of different races or nations, people with different political beliefs, or people differing in behaviour from the majority. However, scapegoating may also be applied to organizations, such as governments, corporations, or various political groups.

Projection: Unwanted thoughts and feelings can be unconsciously projected onto another who becomes a scapegoat for one's own problems. This concept can be extended to projection by groups. In this case the chosen individual, or group, becomes the scapegoat for the group's problems. "Political agitation in all countries is full of such projections, just as much as the backyard gossip of little groups and individuals."[3] Jung considered indeed that "there must be some people who behave in the wrong way; they act as scapegoats and objects of interest for the normal ones".[4]

In psychopathology, projection is an especially commonly used defense mechanism in people with the following personality disorders:[citation needed]

At the group level

The scapegoat theory of intergroup conflict provides an explanation for the correlation between times of relative economic despair and increases in prejudice and violence toward outgroups.[5] For example, studies of anti-Black violence in the southern US between 1882 and 1930 show a correlation between poor economic conditions and outbreaks of violence (e.g., lynchings) against Blacks. The correlation between the price of cotton (the principal product of the area at that time) and the number of lynchings of Black men by Whites ranged from -0.63 to -0.72, suggesting that a poor economy induced White people to take out their frustrations by attacking an outgroup.[6]

Scapegoating as a group however, requires that ingroup members settle on a specific target to blame for their problems.[7] Scapegoating is also more likely to appear when a group has experienced difficult, prolonged negative experiences (as opposed to minor annoyances). When negative conditions frustrate a group's attempts at successful acquisition of its most essential needs (e.g., food, shelter), groups may develop a compelling, shared ideology that - when combined with social and political pressures - may lead to the most extreme form of scapegoating: genocide.

Scapegoating can also cause oppressed groups to lash out at other oppressed groups. Even when injustices are committed against a minority group by the majority group, minorities sometimes lash out against a different minority group in lieu of confronting the more powerful majority

In management: Scapegoating is a known practice in management where a lower staff employee is blamed for the mistakes of senior executives. This is often due to lack of accountability in upper management.[8]

For example, a teacher who constantly gets blamed or accused of wrongdoing could be a scapegoat if said teacher is only guilty of doing her job so well that she makes her coworkers and supervisory administration look bad. This could result in letters being placed in permanent files, condescending remarks from co-workers and constant blame finding from administration.

The "scapegoat mechanism" in philosophical anthropology

Literary critic and philosopher Kenneth Burke first coined and described the expression "scapegoat mechanism" in his books Permanence and Change (1935), and A Grammar of Motives (1945). These works influenced some philosophical anthropologists, such as Ernest Becker and René Girard.

René Girard

Girard developed the concept much more extensively as an interpretation of human culture. In Girard's view, it is humankind, not God, who has the problem with violence. Humans are driven by desire for that which another has or wants (mimetic desire). This causes a triangulation of desire and results in conflict between the desiring parties. This mimetic contagion increases to a point where society is at risk; it is at this point that the scapegoat mechanism[9] is triggered. This is the point where one person is singled out as the cause of the trouble and is expelled or killed by the group. This person is the scapegoat. Social order is restored as people are contented that they have solved the cause of their problems by removing the scapegoated individual, and the cycle begins again. The keyword here is "content", scapegoating serves as a psychological relief for a group of people. Girard contends that this is what happened in the case of Jesus. The difference in this case, Girard believes, is that he was resurrected from the dead and shown to be innocent; humanity is thus made aware of its violent tendencies and the cycle is broken. Satan, who is seen to be manifested in the contagion, is cast out. Thus Girard's work is significant as a re-construction of the Christus Victor atonement theory.

See also

References

  1. ^ http://www.outofthefog.net/CommonBehaviors/Scapegoating.html
  2. ^ http://www.mondofacto.com/facts/dictionary?scapegoating
  3. ^ M.-L. von Franz, in C. G. Jung, Man and his Symbols (London 1964) p. 181
  4. ^ C. G Jung, Analytical Psychology (London 1976) p. 108
  5. ^ Poppe, Edwin (2001). "Effects of changes in GNP and perceived group characteristics on national and ethnic stereotypes in central and eastern Europe.". Journal of Applied Social Psychology 31 (8): 1689–1708. 
  6. ^ Hovland, C. I.; Sears, R. R. (1940). "Minor studies of aggression: VI. Correlation of lynchings with economic indices.". Journal of Psychology: Interdisciplinary and Applied 9: 301–310. 
  7. ^ Glick, Peter (2005). Choice of Scapegoats. In: On the nature of prejudice: Fifty years after Allport. Dovidio, John F. (Ed.); Glick, Peter (Ed.); Rudman, Laurie A. (Ed.). Malden: Blackwell Publishing. pp. 244–261. 
  8. ^ The Art of Scapegoating in IT Projects PM Hut, 15 October 2009
  9. ^ Mimesis - The Scapegoat Model, Jean-Baptiste Dumont

Further reading

Books

  • Colman, A.D: Up from Scapegoating: Awakening Consciousness in Groups (1995)
  • Douglas, Tom Scapegoats: Transferring Blame (1995)
  • Dyckman, JM & Cutler JA Scapegoats at Work: Taking the Bull's-Eye Off Your Back (2003)
  • Girard, René: The Scapegoat (1986)
  • Perera, Sylvia Brinton Scapegoat Complex: Toward a Mythology of Shadow and Guilt (Studies in Jungian Psychology By Jungian Analysts) (1986)
  • Pillari V Scapegoating in Families: Intergenerational Patterns of Physical and Emotional Abuse (1991)
  • Quarmby K Scapegoat: Why We Are Failing Disabled People (2011)
  • Wilcox CW Scapegoat: Targeted for Blame (2009)

Academic articles

External links


Translations:

Scapegoat

Top

Dansk (Danish)
n. - syndebuk
v. tr. - gøre til syndebuk

Nederlands (Dutch)
zondebok

Français (French)
n. - bouc émissaire
v. tr. - faire de qn un bouc émissaire

Deutsch (German)
n. - Sündenbock
v. - einen Sündenbock finden, zum Sündenbock machen

Ελληνική (Greek)
n. - αποδιοπομπαίος τράγος, εξιλαστήριο θύμα

Italiano (Italian)
capro espiatorio

Português (Portuguese)
n. - bode expiatório (m)

Русский (Russian)
козел отпущения

Español (Spanish)
n. - cabeza de turco, chivo expiatorio
v. tr. - pagar el pato por

Svenska (Swedish)
n. - syndabock

中文(简体)(Chinese (Simplified))
代罪羔羊, 使成为代罪羔羊

中文(繁體)(Chinese (Traditional))
n. - 代罪羔羊
v. tr. - 使成為代罪羔羊

한국어 (Korean)
n. - 속죄양
v. tr. - 대신 희생이 되다

日本語 (Japanese)
n. - 身代わり, 贖罪のやぎ
v. - 身代わりにする

العربيه (Arabic)
‏(الاسم) كبش ألفداء‏

עברית (Hebrew)
n. - ‮שעיר לעזאזל‬
v. tr. - ‮עשה (את) לשעיר לעזאזל‬


 
 
Related topics:
fall guy
Azazel (in the Old Testament)
whipping boy

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