sect

In the sociology of religion a sect is generally a small religious or political group that has broken off from a larger group, for example from a large, well-established religious group, like a denomination, usually due to a dispute about doctrinal matters.

In its historical usage in Christendom the term has a pejorative connotation and refers to a movement committed to heretical beliefs and that often deviated from orthodox practices.^[1]

A sect as used in an Indian context refers to an organized tradition.

Etymology

The word sect comes from the Latin sects (from sequire to follow), meaning (1) a course of action or way of life, (2) a behavioural code or founding principles, (3) a specific philosophical school or doctrine. Sectarius or sectilis also refer to a scission or cut, but this meaning is, in contrast to popular opinion, unrelated to the etymology of the word. A sectator is a loyal guide, adherent or follower.

Sociological definitions and descriptions

Main article: church-sect typology

There are several different sociological definitions and descriptions for the term.^[2] One of the first ones to define them were Max Weber and Ernst Troeltsch (1931)^[3] In the church-sect typology they are described as newly formed religious groups that form to protest elements of their parent religion (generally a denomination). Their motivation tends to be situated in accusations of apostasy or heresy in the parent denomination; they are often decrying liberal trends in denominational development and advocating a return to true religion. The American sociologists Rodney Stark and William Sims Bainbridge assert that "sects claim to be authentic purged, refurbished version of the faith from which they split".^[4] They further assert that sects have, in contrast to churches, a high degree of tension with the surrounding society.^[5]

Sectarianism is sometimes defined in the sociology of religion as a worldview that emphasizes the unique legitimacy of believers' creed and practices and that heightens tension with the larger society by engaging in boundary-maintaining practices.^[6]

A religious or political cult, by contrast, also has a high degree of tension with the surrounding society, but its beliefs are, within the context of that society, new and innovative. Whereas the cult is able to enforce its norms and ideas against members, a sect normally doesn't strictly have "members" with definite obligations, only followers, sympathisers, supporters or believers.

Mass-based socialist, social-democratic, labor and communist parties often had their historical origin in utopian sects, and also subsequently produced many sects, which split off from the mass party. In particular, the communist parties from 1919 experienced numerous splits; some of them, it is argued, were sects from their foundation.

One of the main factors that seems to produce political sects is the rigid continued adherence to a doctrine or idea after its time has passed, or after it has ceased to have clear applicability to a changing reality.

The English sociologist Roy Wallis^[7] argues that a sect is characterized by “epistemological authoritarianism”: sects possess some authoritative locus for the legitimate attribution of heresy. According to Wallis, “sects lay a claim to possess unique and privileged access to the truth or salvation and “their committed adherents typically regard all those outside the confines of the collectivity as 'in error'”. He contrasts this with a cult that he described as characterized by “epistemological individualism” by which he means that “the cult has no clear locus of final authority beyond the individual member.”^[8][9]

The concept of sect as used in an Indian context

The Indologist Axel Michaels writes in his book about Hinduism that in an Indian context the word “sect does not denote a split or excluded community, but rather an organized tradition, usually established by founder with ascetic practices.” And according to Michaels, “Indian sects do not focus on heresy, since the lack of a center or a compulsory center makes this impossible – instead, the focus is on adherents and followers.”^[10]

• See also Hindu sects

Corresponding words in French, Spanish, Portuguese, German, Polish, Dutch, and Romanian

In European languages other than English the corresponding words for 'sect', such as "secte", "secta", "seita", "sekta", "sekte" or "Sekte", are used sometimes to refer to a harmful religious or political sect, similar to how English-speakers popularly use the word 'cult'. In France, since the 1970's, "secte" has a specific meaning, which is very different of the english word ^[11] .

Meaning of the word in countries with strong Catholic traditions

In Latin America, it is often applied by Roman Catholics to any non-Roman Catholic religious group, regardless of size, often with the same negative connotation that 'cult' has in English, in turn some Latin American Protestants refer to groups such as Jehovah's Witnesses, Mormons, etc, as sects. Similarly, in some European countries where Protestantism has never gained much popularity Orthodox churches (both Greek and Roman) often depict Protestant groups (especially smaller ones) as sects. This can be observed, among others, in Russia, Ukraine, Belarus and Poland.

See also

• Cult
• Ideal type
• List of religious sects
• Religious denomination
• Ecclesia (sociology of religion)
• Sectarianism
• Sociology of religion

References

External links

• Three Groups in One by Mary McCormick Maaga excerpt from her book Hearing the Voices of Jonestown (Syracuse: Syracuse University Press, 1998)
• Apologetics Index: research resources on cults, sects, and related issues. The publisher operates from an evangelical Christian point of view, but the site links to and presents a variety of viewpoints.
• ReligionNewsBlog.com Current news articles about religious cults, sects, and related issues.
• Church sect theory by William H. Swatos, Jr . in the Encyclopedia of Religion and Society by Swatos (editor)

be-x-old:Сэкта

Donate to Wikimedia