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Selene

 
Dictionary: Se·le·ne   (sə-lē') pronunciation
n. Greek Mythology
The goddess of the moon.


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In Greek and Roman religion, the goddess that personified the Moon. Her parents were the Titans Hyperion and Theia; her siblings were Helios and Eos, the goddess of dawn. Selene fell in love with Endymion, a handsome young shepherd; Zeus cast Endymion into eternal sleep, but Selene visited him in the cave where he slept, and he fathered her 50 daughters (one for each lunar month between Olympiads) and, according to some accounts, Narcissus. In art Selene is often represented as a woman with the crescent moon on her head. As Luna she had temples in Rome on the Aventine and Palatine hills.

For more information on Selene, visit Britannica.com.

Selēnē, in Greek myth, the moon-goddess (Roman Luna), according to Hesiod the daughter of the Titans Hyperion and Theia and sister of Helios and Eos (Sun and Dawn); but some authorities give different genealogies. She has little cult and few myths (but see ENDYMION). She is sometimes identified with the goddess Artemis, perhaps because both had been identified with Hecatē.

 
Selene (səlē'), in Greek mythology and mythology, moon goddess; daughter of the Titans Hyperion and Theia and sister of the sun god Helios. There was no known moon cult among the Greeks, but Selene was a significant figure in Greek poetry and sorcery and was often identified with Hecate and Artemis.


The Vampire Book: Selene
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Selene was a fictional vampire city featured in Paul Féval's 1875 novel, La Ville vampire. As the novel never was translated into English, it has remained largely unknown among modern vampire enthusiasts, who have been concentrated within the English-speaking world. Selene was located in Yugoslavia, north of Belgrade, close to the site of the village where Arnold Paul lived, subject of one of the most famous vampire incidents during the eighteenth century. As described by Féval, as one approached Selene, the environment changed suddenly-the green vegetation faded away and the sky turned dark. The city was a conglomeration of architectural styles centered around a spiral pyramidal palace. Among its statues was one of a woman being clawed to death by a tiger. The city was inhabited by famous personages of past centuries who were now vampires.

In the book, a traveler arrived in the city in search of a vampire. He carried an iron stake, some coal, a small burner, candles, and smelling salts. He was accompanied by a surgeon from the Hungarian army. After locating the vampire he came in search of, and using the smelling salts to counter the stench, the surgeon removed the vampire's heart with the iron stake and burned it. The vampire died and his body turned to ashes. The clock sounded, and other vampires began to rise. The traveler and the surgeon, carrying the ashes of the vampire's heart, left to return to Belgrade, using the ashes to escape the hunger and wrath of the city's vampire inhabitants. When sprinkled on vampires, the ash caused them to explode with a bluish flash.

La Ville vampire was one of the pre-Dracula attempts to play with the vampire legends then alive in western Europe, prior to the time when the major elements of the literary vampire had been firmly established. It incorporated pieces of eastern European folklore, especially the practice of burning the suspected vampire's heart, but, like most fictional works of the time included elements that were not in the modern vampire myth-such as other vampires reacting to the ashes of the dead vampire's heart.

Féval, Paul. La Ville vampire. Paris: 1875. Manguel, Alberto, and Gianni Guadalupi. The Dictionary of Imaginary Places. San Diego, CA: Harcourt, Brace, Jovanovitch, Publishers, 1987. 454 pp.


Wikipedia: Selene
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A statue of the goddess in Rome

Selene is the Titan goddess of the moon. In Greek mythology, Seléne (pronounced /seˈlɛːnɛː/; Greek: Σελήνη "moon") was an archaic lunar deity and the daughter of the Titans Hyperion and Theia.[1] In Roman mythology, the moon goddess is called Luna, Latin for "moon".

Like most moon deities, Selene plays a fairly large role in her pantheon, which preceded the Olympic pantheon. However, Selene was eventually largely supplanted by Artemis, and Luna by Diana. In the collection known as the Homeric hymns, there is a Hymn to Selene (xxxii), paired with the hymn to Helios; in it, Selene is addressed as "far-winged", an epithet ordinarily applied to birds. Selene is mentioned in Nonnus, Dionysiaca 48.581; Pausanias 5.1.4; and Strabo 14.1.6,

The etymology of Selene is uncertain, but if the word is of Greek origin, it is likely connected to the word selas, meaning "brightness".[2] Boreion Selas is the Greek name for Aurora Borealis, the "northern lights". In modern times, Selene is the root of selenology, the study of the geology of the Moon, and the chemical element selenium.

Contents

Depictions

In post-Renaissance art, Selene is generally depicted as a beautiful woman with a pale face, riding a silver chariot pulled by a yoke of oxen, or a pair of horses, or a pair of serpentine dragons. Often, she has been shown riding a horse or bull, wearing robes and a half-moon on her head and carrying a torch. Essentially, Selene is the moon goddess but is literally defined as 'the moon'.

Myths

Detail of Sarcophagus Selene Endymion Glyptothek Munich.

Genealogy

In the traditional pre-Olympian divine genealogy, Helios, the sun, is Selene's brother: after Helios finishes his journey across the sky, Selene, freshly washed in the waters of Earth-circling Oceanus,[3] begins her own journey as night falls upon the earth, which becomes lit from the radiance of her immortal head and golden crown[3]. When she is increasing after mid-month, it is a "sure token and a sign to mortal men". Her sister, Eos, is goddess of the dawn. Eos also carried off a human lover, Cephalus,[4] which mirrors a myth of Selene and Endymion.

As a result of Selene being conflated with Artemis, later writers sometimes referred to Selene as a daughter of Zeus, like Artemis, or of Pallas the Titan. In the Homeric Hymn to Hermes, with its characteristically insistent patrilineality, she is "bright Selene, daughter of the lord Pallas, Megamedes' son."

Selene, Hesperos, Phosphoros (Louvre, Paris)

Lovers

Greek deities
series
Primordial deities
Olympians
Aquatic deities
Chthonic deities
Personified concepts
Other deities
Titans
The Twelve Titans:
Oceanus and Tethys,
Hyperion and Theia,
Coeus and Phoebe,
Cronus and Rhea,
Mnemosyne, Themis,
Crius, Iapetus
Children of Hyperion:
Eos, Helios, Selene
Daughters of Coeus:
Leto and Asteria
Sons of Iapetus:
Atlas, Prometheus,
Epimetheus, Menoetius
Sons of Crius:
Astraeus, Pallas,
Perses

Apollonius of Rhodes (4.57ff) refers to Selene, "daughter of Titan", who "madly" loved a mortal, the handsome hunter or shepherd—or, in the version Pausanias knew, a king— of Elis, named Endymion, from Asia Minor. In other Greek references to the myth, he was so handsome that Selene asked Zeus to grant him eternal sleep so that he would stay forever young and thus would never leave her: her asking permission of Zeus reveals itself as an Olympian transformation of an older myth: Cicero (Tusculanae Disputationes) recognized that the moon goddess had acted autonomously. Alternatively, Endymion made the decision to live forever in sleep. Every night, Selene slipped down behind Mount Latmus near Miletus.[5]

Selene had fifty daughters, the Menae, by Endymion, including Naxos, the nymph of Naxos Island. The sanctuary of Endymion at Heracleia under Latmus on the southern slope of Latmus still exists as a horseshoe-shaped chamber with an entrance hall and pillared forecourt.

Though the story of Endymion is the best-known one today, the Homeric hymn to Selene (xxxii) tells that Selene also bore to Zeus a daughter, Pandia, the "utterly shining" full moon. According to some sources, the Nemean Lion was her offspring as well. According to Virgil[6] she also had a brief tryst with Pan, who seduced her by wrapping himself in a sheepskin[2] and gave her the yoke of white oxen that drew the chariot in which she is represented in sculptured reliefs, with her windblown veil above her head like the arching canopy of sky. In the Homeric hymn, her chariot is drawn by long-maned horses.

Luna

The Roman moon goddess, Luna, had a temple on the Aventine Hill. It was built in the sixth century BC, but was destroyed in the Great Fire of Rome during Nero's reign. There was also a temple dedicated to Luna Noctiluca ("Luna that shines by night") on the Palatine Hill. There were festivals in honor of Luna on March 31, August 24 and August 29.[7][8]

In popular culture

In such works of fiction as The First Men in the Moon (1901), A Trip to the Moon (1902), and The Secret of the Selenites (1984), a "selenite" is a native resident of the moon. Adam Selene is a character in The Moon is a Harsh Mistress.

See also

Notes

  1. ^ Bibliotheke of Pseudo-Apollodorus, 1.2.2; Hesiod gives a list of the offspring of Hyperion and Theia in Theogony, lines 371ff. In the Homeric Hymn to Helios, Theia is given the name Euryphaessa, the "far-shining" one, an epithet that would apply to Selene herself.
  2. ^ a b Kerenyi, Karl (1951) The Gods of the Greeks (pp. 19, 197). 1951.
  3. ^ a b Homeric Hymn.
  4. ^ Burkert, Walter (1985). Greek Religion (p. 176).
  5. ^ Apollonius, loc. cit.; Pausanias v.1.5.
  6. ^ Virgil, Georgics, iii.391.
  7. ^ Grimal, Pierre (1986). The Dictionary of Classical Mythology (p. 262). Oxford: Basil Blackwell. ISBN 0-631-20102-5.
  8. ^ Hammond, N.G.L. & Scullard, H.H. (Eds.) (1970). The Oxford Classical Dictionary (p. 625). Oxford: Oxford University Press. ISBN 0-19-869117-3.

External links


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