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Shalosh regalim

 
Encyclopedia of Judaism: Pilgrim Festivals
 

The three Festivals that the Israelites were commanded to celebrate "in the place the Lord your God will choose" (Deut. 16:16). These are Passover (seven days in the Land of Israel beginning on 15 Nisan), Shavu'Ot (one day in Israel, 6 Sivan), and Sukkot (eight days including Shemini Atseret, beginning on 15 Tishri). The festivals are referred to in Hebrew as the shalosh regalim, the three (foot) pilgrimages, the name being derived from the biblical injunction that all adult males (i.e., aged 13 or more) go to the place of God's choosing , which was ultimately Jerusalem (Ex. 23:17; see Pilgrimage). Until the Temple was destroyed, three commandments had to be observed by adult males on the festivals: going to Jerusalem; bringing individual sacrifices known as the ḥagigah ("pilgrimage offerings") in addition to those brought on behalf of the nation; and rejoicing on the festival. Each festival had its own requirements for the sacrifices to be brought on behalf of the nation (Num. 28, 29), and after the Temple's destruction, these were incorporated in the Additional Service recited on each day of the festivals.

All three festivals have both agricultural and national significance. Passover is "the festival of the spring," in which a measure of the new barley crop (the Omer) is brought, and it also celebrates the Exodus from Egypt; Shavu'ot is the "harvest festival," celebrating the end of the barley harvest and the beginning of the wheat harvest, as well as the giving of the Torah at Mount Sinai; Sukkot is "the festival of the ingathering" of crops, and it also commemorates the 40 years the Israelites wandered in the desert.

The laws requiring a pilgrimage to Jerusalem and the bringing of offerings lapsed with the destruction of the Temple. However, the obligation to rejoice on the festivals continued; this was interpreted as the eating of meat, the drinking of wine, and the wearing of new clothes. Maimonides (Sefer ha-Mitsvot, Commandment 54) notes that this commandment to rejoice includes ensuring that the underprivileged be also provided with the means to rejoice on the festival.

The Morning Service on each day of the pilgrim festivals includes the recitation of the Hallel prayer, the Reading of the Law, and the Musaf (Additional Service). Outside Israel, an extra day is added to each festival (see Second Day of Festivals). All work except that connected with food preparation is forbidden on the first and last days (first two and last two outside Israel) of Passover and Sukkot, and on Shavu'ot.

Each festival has its own individual rituals and customs, such as the Seder on Passover, all-night study (Tikkun ḥatsot) on Shavu'ot, and the Four Species on Sukkot. One of the Five Scrolls is also read on each festival: the Song of Songs on Passover, Ruth on Shavu'ot, and Ecclesiastes on Sukkot.


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Bible Guide: Pilgrim Festivals
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Three festivals required a pilgrimage to the Temple in Jerusalem: the Feast of Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles (Ex 23:14-17).

The obligation fell on all males, who were enjoined not to appear empty-handed but to bring, each according to his own means (Deut 16:16-17). The pilgrims brought a sacrifice as well as the second tithe of their produce which was to be eaten in Jerusalem.

In the period of the Judges, the pilgrimage was made to Shiloh (I Sam 1:3); following the building of the Temple, it centered on Jerusalem (I Kgs 8:65; II Chr 7:8-9). After the Babylonian Exile, the custom was reintroduced by Nehemiah on the occasion of the Feast of Tabernacles (Neh 8:13-18). Tabernacles was the most widely attended pilgrim festival because it fell at a season when the farmer was relieved of his work in the fields and freer to travel than on the other two occasions.

The NT records how Jesus journeyed to Jerusalem to observe pilgrim festivals in the Temple (John 2:23;7:2-37); his last fateful pilgrimage to Jerusalem was to celebrate the Passover (Matt 26:17; Mark 14:12; Luke 22:8; John 13:1).

See PASSOVER; PENTECOST; TABERNACLES.


 
Wikipedia: Shalosh regalim
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The Three Pilgrimage Festivals, known as the Shlosha Regalim (שלושה רגלים), are three major festivals in JudaismPesach (Passover), Shavuot (Weeks), and Sukkot (Tabernacles) — when the Israelites living in ancient Israel and Judea would make a pilgrimage to Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple in Jerusalem.

After the destruction of the Temple, the actual pilgrimage is no longer obligatory upon Jews, and no longer takes place on a national scale. During synagogue services the related passages describing the holiday being observed are read aloud from a Torah scroll on the Bimah (platform) used at the center of the synagogue services. During the Jewish holidays in modern-day Israel, many Jews living in or near Jerusalem make an effort to attend prayer services at the Western Wall "emulating" the ancient "pilgrimages" in some small fashion.

Sources in the Hebrew Bible

  • Book of Exodus: "Offer a sacrifice to Me three times each year. Keep the festival of Matzos [i.e Passover]...the reaping festival [i.e Shavuot]...the harvest festival [i.e. Sukkot]...Three times each year, every male among you must appear before God the Lord..." (Exodus 23:14-17) [1] and "Keep the Festival of Matzahs [i.e. Passover]...Keep the Festival of Shavuot through the first fruits of your wheat harvest. Also keep the harvest festival [i.e. Sukkot] soon after the year changes. Three times each year, all your males shall thus present themselves before God the Master, Lord of Israel." (Exodus 34:18-23) [2]
  • Book of Deuteronomy: "Safeguard the month of standing grain so that you will be able to keep the Passover to God your Lord, since it was in the month of standing grain that God your Lord brought you out of Egypt at night...Then count seven weeks for yourself. From the time that you first put the sickle to the standing grain, you must count seven weeks. You shall then celebrate the festival of Shavuot to God your Lord, presenting a hand-delivered offering according to the extent of the blessing that God your Lord has granted you...When you bring in the products of your threshing floor and wine vat, you shall celebrate the festival of Sukkot for seven days...Three times each year, all your males shall thus be seen in the presence of God your Lord in the place that He will choose: on the festival of matzahs, on the festival of Shavuot, and on the festival of Sukkot. You shall not appear before God empty-handed." (Deuteronomy 16) [3]

See also


 
 
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Maḥzor
Prayer Book
Yom Ha'atzmaut

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Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Shalosh regalim" Read more