Shirin Ebadi is a human rights and democracy activist, and a lawyer, who was awarded the 2003 Nobel Peace Prize. She is the first Iranian and the first Muslim woman to receive the prize. Born in 1947 in Hamadan, Iran, Ebadi received a law degree from the University of Tehran and became the first female judge in Iran. She had to resign her position following the revolution in 1979, when conservative Islamic clerics took control of the country and introduced severe restrictions on the role of women, calling women "too emotional" to hold a high ranking position in the judicial system. Ebadi now lectures law at the University of Tehran, and is a campaigner for strengthening the legal status of children and women. In 1996, Human Rights Watch honored Ms. Ebadi as a leading human rights defender for her contribution to the cause of human rights in Iran.
As a lawyer, Ebadi is known for taking up cases of liberal and dissident figures who have fallen foul of the judiciary. Among others, she has represented the family of Dariush Farouhar, a dissident intellectual who, along with his wife, was found stabbed to death at their home. The couple was among several dissidents who died in a spate of grisly murders that terrorized Iran's intellectual community. Suspicion fell on extremist hardliners determined to put a stop to the more liberal climate fostered by President Khatami, who has championed freedom of speech.
In 2000, Ebadi was accused of distributing the videotaped confession of a hardline hooligan who claimed that prominent conservative leaders were instigating physical attacks on pro-reform gatherings and figures. She received a suspended jail sentence and a professional ban (which was later lifted). The case brought increased focus on Iran from human rights groups abroad. In 2001, Ebadi established a non-governmental organization in Iran, the Center for the Defense of Human Rights. She has written a number of academic books and articles focused on human rights. Among her books translated into English are The Rights of the Child. A Study of Legal Aspects of Children's Rights in Iran (1994, published with support from UNICEF), History and Documentation of Human Rights in Iran (2000) and Iran Awakening: A Memoir of Revolution and Hope (2006).
Time Magazine named Ebadi one of 2004's top 100 most influential people.
Last updated: March 24, 2009.
For more information on Shirin Ebadi, visit Britannica.com.
Shirin Ebadi (born 1947) has taken great risks while fighting human rights abuses and advocating for children's rights in Iran. Ebadi was the first female judge in her country. Removed from her post after the 1979 Islamic Revolution, she entered private law practice and advocated for those who had been abused, oppressed, or murdered by Iran's new hard - line Islamist government. She is closely watched by the government, which has imprisoned her for her actions. In recognition of her efforts, Ebadi received the Nobel Peace Prize in 2003.
Ebadi was born in the city of Hamedan in northwestern Iran, one of four children of Mohammad Ali Ebadi and his wife, Mino. Ebadi's father was head of Hamedan's registry office and a lecturer in commercial law. The family moved to Tehran, the country's capital, when Ebadi was one-year-old. There, she attended Firuzkuhi primary school and Anoshiravn Dadgar and Reza Shah Kabir secondary schools."We always encouraged our children to be active in society," Ebadi's mother told Time in 2003. "I always wanted to become just like Shirin became." Ebadi attended Tehran University and continued on to law school, receiving her law degree in three - and - a - half years. Following a six - month apprenticeship, she became her country's first female judge in March 1969. She pursued a doctorate in private law at Tehran University, while maintaining her judgeship, graduating with honors in 1971. In 1975, Ebadi became the president of Bench 24 of the Tehran City Court.
Began Human Rights Work
In 1979 an Islamic revolution overthrew the Shah of Iran. Although Iran was a patriarchal country, the Shah's secular monarchy had granted many freedoms to women and down played the influence of religion in the political life of the nation. The new fundamentalist regime, led by Ayatolla Ruholla Khomeini, severely restricted women's rights, and Ebadi and all her fellow female judges were stripped of their positions and reassigned to clerical duties. Ebadi became a clerk in the same court over which she had once presided. Following protests by the demoted women, the female judges were named "experts" in the Justice Department. Still dissatisfied, Ebadi resigned. Her subsequent application for a license to practice law was denied, and she spent the next several years unemployed. During this time, she wrote several influential books and articles focusing on the rights of children and the broader issue of human rights. In 1992, she finally obtained her lawyer's license and set up her own practice in the basement of her home. She also began teaching at Tehran University and established a non-governmental organization, Association for Support of Children's Rights in Iran.
Once she resumed practicing law, Ebadi accepted several high - profile cases centering on human rights abuses, often providing her services at no charge. She defended numerous journalists accused or imprisoned for speaking out against the government and advocating for free expression, and also represented the children of murdered dissidents Dariush and Parveneh Forouhar. In 1994, she was one of 134 signers of the Declaration of Iranian Writers, a petition opposing Iran's fundamentalist government that was regarded as a turning point in the struggle for democracy. In 1999, she represented the family of Ezzat Ebrahiminejad, one of at least three students murdered in a para military attack on a university dormitory following a demonstration protesting restrictions on the press. Ebadi has worked to prove that government - supported forces committed the murders and, as a result of her activities, she was jailed for 25 days in 2000 on charges of defamation. Ebadi spent the time in solitary confinement, although after 18 days she was permitted access to books. "[T]he prison library was available only to men," she explained in an interview with the online Iranian feminist journal Bad Jens. "So they chose some books and brought them to me."
Ebadi also represented the mother of Arin Golshani, a young girl who was tortured to death while in her father's custody. The case was an outgrowth of her efforts to improve the status of children under Iranian law. "The problem with child laws in Iran is that they view children as objects, albeit valuable objects, in relation to their fathers," Ebadi told the UN Chronicle in 2004. For example, she explained, a man may receive the death penalty for murdering a neighbor's child, but only ten years imprisonment for murdering his own. Futhermore, fathers are automatically awarded custody of children in divorce cases. "This is an inappropriate law that forgets about the welfare of children, who do not belong to anyone, and the courts must creatively seek to find the best methods for protecting them," Ebadi said in the UN Chronicle interview.
Awarded Nobel Peace Prize
The government scrutinizes Ebadi, who constantly feels the threat of harm or assassination. In a 2004 interview with The Progressive, she said she had learned to accept such danger: "How can you defy fear? Fear is a human instinct, just like hunger. Whether you like it or not, you become hungry. Similarly with fear. But I have learned to train myself to live with this fear. Every time I am fearful I think to myself, the reason they do this is to discourage me from doing what I do. Hence, if I discontinue my work I will have succumbed to my fears." In 2001, the Norwegian government awarded her the Rafto Prize for her fearless efforts. Two years later, Ebadi's work and the fight for human rights in Iran took the world stage when she received the 2003 Nobel Peace Prize, for which she did not even know she was nominated. Ebadi became the first Iranian and the first Muslim woman to receive the award, which was largely viewed as an international call for reforms in Iran. "In naming Ebadi last week, Norway's Nobel Committee handed a platform to a formidable Iranian voice of conscience, breathed life into the country's dying reform movement and put the Islamic regime on notice," Scott McLeod wrote in the October 20, 2003, issue of Time. "Your name will shine in the history of the Peace Prize," Norwegian Nobel Committee chair Ole Danbolt Mjøs said in his presentation speech. "Let us hope that the prize will also inspire changes in your beloved home country, Iran, as well as in many other parts of the world where people need to hear your clear voice."
Elated students in Tehran distributed flowers and sweets (the name Shirin means "sweet" in Persian) to passersby. The Iranian government, on the other hand, sought to discredit the honor. "This is not worth the fuss," Iranian president Muhammad Khatami said, according to National Review online. "The Nobel Peace Prize is nothing. Prizes for literature and science matter." The state - sponsored television channel did not even relay the news of the award until the end of its broadcast, following the sports roundup and a report on a downed airplane in New Zealand. The channel refused to carry Ebadi's acceptance speech because she did not wear the hijab, a headscarf that the Iranian government requires all Iranian women to wear, in the awards presentation. Ebadi has long refused to wear the hijab, which was first required by the Lebanese government in the 1970s, outside of Iran. "Instead of telling Muslim women to cover their heads we should tell them to use their heads," she remarked, according to National Review online in 2003. "We must not accept anything that is rejected by our reason."
Drew Attention to Islam
In several interviews, Ebadi said the human rights abuses and the oppression of women by the Iranian government contradict the true teachings of Islam. "It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants," she told The Progressive in 2004. "It utilizes psychology to say that women are emotional. It utilizes medical science to say that men's brains are formed in such a way that they are better able to understand concepts. These are all hypotheses. None of this has been proven. Needless to say, the dominant culture is going to insist on an interpretation of religion that happens to favor men." She also sought to counter the common association outside the Muslim world between Islam and violence. "If certain people exploit their religion and commit murder in the name of Islam, we should not put that on account of Islam, just as we did not attribute to Christianity the horrors that were perpetuated in Bosnia, or just as we do not blame Judaism because of Israel's disregard for UN resolutions," she said in a 2004 interview with the UN Chronicle. "How is it, then, that if some Muslims commit an error, that is interpreted in the name of Islam - that is a mistake and certainly there is no winner in this dark contest."
Ebadi has also been vocal about her belief in her country's autonomy, and has sharply criticized the United States government targeting Iran as needing a democratic government. "The American government includes Iran in the 'axis of evil' and is so busy demanding that Iran embrace democracy that it shouts over the heads of millions of Iranians who demand democracy and freedom - often at great peril," Ebadi told Time in 2003. "Every nation needs to select what's best for itself on its own - whether that's Iran, Iraq or in Europe." Ebadi sued the U.S. government in 2004 for blocking publication of her memoirs in the United States as part of a ban on literature from nations subject to U.S. sanctions.
Ebadi has seen progress over her career. "Iranian women . . . already have some impressive accomplishments to their credit," Michael Theodoulou wrote in the Christian Science Monitor in 1999. "With 14 women in Iran's 270 - seat parliament, they enjoy better representation than their sisters in the U.S. Senate. More Iranian women than men have passed university entrance exams in recent years. They are snapping up jobs that were once exclusively male, such as bus driving." Despite her ability to effect change and the increased visibility of her work, Ebadi, who is married with two daughters in college, told the UN Chronicle she had no interest in seeking a government position. "I have repeatedly stated that I have no intention of taking part in factional disputes, or of direct participation in governmental affairs," she said. "A human rights advocate would be hard pressed to be self - critical if he or she is within the government; that person should remain within the fabric of society. I have always been a judicial counsel, defending the innocent, political prisoners, women and children within my capacity. I shall remain as such in the future, an attorney committed to human rights."
Periodicals
Christian Science Monitor, October 15, 1999.
Progressive, September 2004.
Time, October 20, 2003.
UN Chronicle, March - May, 2004.
Online
"A Short Visit with Shirin Ebadi," Bad Jens,http://www.badjens.com (December 4, 2004).
"Celebrating Shirin Ebadi," National Review Online, October 17, 2003, http://www.nationalreview.com. (November 29, 2004).
"Shirin Ebadi," Biography Resource Center Online, Gale Group, 2003, http://galenet.galegroup.com/servlet/BioRC (February 11, 2005).
"Shirin Ebadi - Autobiography," Nobel Prize Website, http://www.nobelprize.org (November 29, 2004).
"The Nobel Peace Prize 2003," (presentation speech) Nobel Prize Web site, http://nobelprize.org (November 29, 2004).
1947 -
Iranian attorney and human rights advocate.
Shirin Ebadi was born in 1947 and graduated in 1969 from the Law Faculty, Tehran University. Ebadi became one of the first female judges in Iran. After the 1979 Iranian Revolution, when women judges were dismissed, she lost her position but remained an employee of the Ministry of Justice until 1984, when she took early retirement. In 1992 Ebadi obtained a license to practice as an attorney, and she soon emerged as the leading figure in the Iranian human rights movement. In 1994, along with other women, Ebadi founded the Society for Protecting the Rights of the Child, which has lobbied parliament to introduce legal reforms in line with the United Nations Convention on the Rights of the Child. She has defended many victims of human rights violations. In 1998 she was defense lawyer for the families of the victims of the political assassinations of writers and intellectuals by rogue elements of the Ministry of Intelligence. Ebadi's vocal defense of human rights has antagonized the Iranian judiciary, who arrested her in June 2000. She was accused of producing and distributing a videocassette that allegedly "disturbs public opinion" and implicates certain senior officials in atrocities against reformist personalities and organizations. She was tried in closed court, sentenced to a suspended sentence, and banned from practicing law, but this sentence was overturned in a court of appeal. Ebadi has published many books in Persian and has received many awards, including the 1996 Human Rights Watch Award and the Rafto Prize for Human Rights 2001, in recognition of her sustained fight for human rights and democracy in Iran. In October 2003 the Norwegian Nobel Committee awarded Ebadi the Nobel Peace Prize for 2003, citing her efforts for democracy, human rights, and the rights of women and children.
Bibliography
Ebadi, Shirin. The Rights of the Child: A Study of Legal Aspects ofChildren's Rights in Iran, translated by M. Zaimaran. Tehran: UNICEF, 1994.
Kim, Uichol; Aasen, Henriette Sinding; and Ebadi, Shirin, eds. Democracy, Human Rights and Islam in Modern Iran: Psychological, Social and Cultural Perspectives. Bergen, Norway: Fagbokforlaget, 2003.
— ZIBA MIR-HOSSEINI
| Shirin Ebadi شيرين عبادى |
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|---|---|
Shirin Ebadi at the WSIS Conference in Tunis, Tunisia, 18 November 2005 |
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| Born | 21 June 1947 [1] Hamadan, Iran |
| Residence | London, England |
| Nationality | Iranian |
| Alma mater | University of Tehran[2] |
| Occupation | Lawyer, Judge |
| Known for | Defenders of Human Rights Center |
| Religion | Shia Islam |
| Awards | Nobel Peace Prize (2003) |
| Signature | |
Shirin Ebadi (Persian: شيرين عبادى Širin Ebādi; born 21 June 1947) is an Iranian lawyer, a former judge and human rights activist and founder of Defenders of Human Rights Center in Iran. On 10 October 2003, Ebadi was awarded the Nobel Peace Prize for her significant and pioneering efforts for democracy and human rights, especially women's, children's, and refugee rights. She was the first ever Iranian, and the first Muslim woman to receive the prize.
In 2009, Ebadi's award was allegedly confiscated by Iranian authorities, though this was later denied by the Iranian government.[3] If true, she would be the first person in the history of the Nobel Prize whose award has been forcibly seized by state authorities.[4][5]
Ebadi lives in Tehran, but she has been in exile in the UK since June 2009 due to the increase in persecution of Iranian citizens who are critical of the current regime.[6] In 2004, she was listed by Forbes magazine as one of the "100 most powerful women in the world".[7] She is also included in a published list of the "100 most influential women of all time."[8]
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Ebadi was born in Hamadan from an ethnic Persian family, Iran. Her father, Mohammad Ali Ebadi, was the city's chief notary public and a professor of commercial law. Her family moved to Tehran in 1948.
She was admitted to the law department of the University of Tehran in 1965 and in 1969, upon graduation, passed the qualification exams to become a judge. After a six-month internship period, she officially became a judge in March of 1969. She continued her studies in University of Tehran in the meantime to pursue a master's degree in law in 1971. In 1975, she became the first woman president of the Tehran city court, and also the first ever woman judge in Iran.[9]
Following the Iranian revolution in 1979, conservative clerics insisted that Islam prohibits women from becoming judges and Ebadi was demoted to a secretarial position at the branch where she had previously presided. She and other female judges protested and were assigned to the slightly higher position of "law expert." She eventually requested early retirement as the situation remained unchanged.
As her applications were repeatedly rejected, Ebadi was not able to practice as a lawyer until 1993, while she already had a law office permit. She used this free time to write books and many articles in Iranian periodicals.[2]
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Ebadi now lectures law at the University of Tehran and is a campaigner for strengthening the legal status of children and women, the latter of which played a key role in the May 1997 landslide presidential election of the reformist Mohammad Khatami.
As a lawyer, she is known for taking up pro bono cases of dissident figures who have fallen foul of the judiciary. She has represented the family of Dariush Forouhar, a dissident intellectual and politician who was found stabbed to death at his home. His wife, Parvaneh Eskandari, was also killed at the same time.
The couple were among several dissidents who died in a spate of grisly murders that terrorized Iran's intellectual community. Suspicion fell on extremist hard-liners determined to put a stop to the more liberal climate fostered by President Khatami, who championed freedom of speech. The murders were found to be committed by a team of the employees of the Iranian Ministry of Intelligence, whose head, Saeed Emami, allegedly committed suicide in jail before being brought to court.
Ebadi also represented the family of Ezzat Ebrahim-Nejad, who was killed in the Iranian student protests in July 1999.In 2000 Ebadi was accused of manipulating the videotaped confession of Amir Farshad Ebrahimi, a former member of the Ansar-e Hezbollah. Ebrahimi confessed his involvement in attacks made by the organization on the orders of high-level conservative authorities, which have included the killing of Ezzat Ebrahim-Nejad and attacks against members of President Khatami's cabinet. Ebadi claimed that she had only videotaped Amir Farshad Ebrahimi's confessions in order to present them to the court. This case was named "Tape makers" by hardliners who questioned the credibility of his videotaped deposition as well as his motives. Ebadi and Rohami were sentenced to five years in jail and suspension of their law licenses for sending Ebrahimi's videotaped deposition to Islamic President Khatami and the head of the Islamic judiciary. The sentences were later vacated by the Islamic judiciary's supreme court, but they did not forgive Ebarahimi's videotaped confession and sentenced him to 48 months jail, including 16 months in solitary confinement.[10] This case brought increased focus on Iran from human rights groups abroad.
Ebadi has also defended various child abuse cases and a few cases dealing with bans of periodicals (including the cases of Habibollah Peyman, Abbas Marufi, and Faraj Sarkouhi). She has also established two non-governmental organizations in Iran with western funding, the Society for Protecting the Rights of the Child (SPRC) and the Defenders of Human Rights Center (DHRC).[11]
She also helped in the drafting of the original text of a law against physical abuse of children, which was passed by the Iranian parliament in 2002.
In her book Iran Awakening, Ebadi explains her political/religious views on Islam, democracy and gender equality
In the last 23 years, from the day I was stripped of my judgeship to the years of doing battle in the revolutionary courts of Tehran, I had repeated one refrain: an interpretation of Islam that is in harmony with equality and democracy is an authentic expression of faith. It is not religion that binds women, but the selective dictates of those who wish them cloistered. That belief, along with the conviction that change in Iran must come peacefully and from within, has underpinned my work."[12]
At the same time, Ebadi expresses a nationalist love of Iran and a critical view of the Western world. She opposed the pro-Western Shah, initially supported the Islamic Revolution, remembers the CIA's 1953 overthrow of prime minister Mohammad Mosaddeq with rage.
At a press conference shortly after the Peace Prize announcement, Ebadi herself explicitly rejected foreign interference in the country's affairs: "The fight for human rights is conducted in Iran by the Iranian people, and we are against any foreign intervention in Iran."[13][14]
Subsequently, Ebadi has openly defended the Islamic regime's nuclear development programme:
Aside from being economically justified, it has become a cause of national pride for an old nation with a glorious history. No Iranian government, regardless of its ideology or democratic credentials, would dare to stop the program.[15]
Ebadi also indirectly expressed her views on Israeli-Palestinian conflict. In April 2010, Associated Students of the University of California passed a bill calling for the University to Divest itself from what it saw as Israeli War crimes, by breaking ties with companies providing technology to the Israel Defense Forces. Shirin Ebadi, together with three other Peace Prize laureates, supported the bill.[16]
On 10 October 2003, Shirin Ebadi was awarded the Nobel Peace Prize for her efforts for democracy and human rights, especially for the rights of women and children.[17] The selection committee praised her as a "courageous person" who "has never heeded the threat to her own safety".[18] Now she travels abroad lecturing in the West. She is against a policy of forced regime change. Her husband, Javad Tavassolian, was an advisor to President Khatami.
The decision of the Nobel committee surprised some observers worldwide. Pope John Paul II had been predicted to win the Peace Prize amid speculation that he was nearing death. Some observers, mostly supporters of Pope John Paul II, viewed her selection as a calculated and political one, along the lines of the selection of Lech Wałęsa and Mikhail Gorbachev, among others, for the Peace Prize. They denied that Ebadi's activities were directly related to the goals of the prize, as originally stated by Alfred Nobel. According to his will, the prize should be awarded "to the person who shall have done the most or the best work for fraternity between the nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses".[citation needed]
She presented a book entitled Democracy, human rights, and Islam in modern Iran: Psychological, social and cultural perspectives to the Nobel Committee. The volume documents the historical and cultural basis of democracy and human rights from Cyrus and Darius, 2,500 years ago to Mohammad Mossadeq, the Prime Minister of modern Iran who nationalized the oil industry.
In Iran, officials of the Islamic Republic were either silent or critical of the selection of Ebadi, calling it a political act by a pro-Western institution and were also critical when Ebadi did not cover her hair at the Nobel award ceremony.[19] IRNA reported it in few lines that the evening newspapers and the Iranian state media waited hours to report the Nobel committee's decision—and then only as the last item on the radio news update.[20] Reformist officials are said to have "generally welcomed the award", but "come under attack for doing so."[21] Reformist president Mohammad Khatami did not officially congratulate Ms. Ebadi and stated that although the scientific Nobels are important, the Peace Prize is "not very important" and was awarded to Ebadi on the basis of "totally political criteria".[21] Vice President Mohammad Ali Abtahi, the only official to initially congratulate Ebadi, defended the president saying "abusing the President's words about Ms. Ebadi is tantamount to abusing the prize bestowed on her for political considerations".[citation needed]
Since receiving the Nobel Prize Ebadi has lectured, taught and received awards in different countries, issued statements and defended people accused of political crimes in Iran. She has traveled to and spoken to audiences in India, the United States, and other countries; released her autobiography in an English translation. With five other Nobel laureates, she created the Nobel Women's Initiative to promote peace, justice and equality for women.[2]
In April 2008 she told Reuters news agency that Iran's human rights record had regressed in the past two years.[22] and agreed to defend Baha’is arrested in Iran in May 2008.
In April 2008 Ebadi released a statement saying: "Threats against my life and security and those of my family, which began some time ago, have intensified," and that the threats warned her against making speeches abroad, and defending Iran's minority Baha'i community.[23] In August 2008, the IRNA news agency published an article attacking Ebadi's links to the Bahá'í Faith and accused her of seeking support from the West. It also criticized Ebadi for defending homosexuals, appearing without the Islamic headscarf abroad, questioning Islamic punishments, and "defending CIA agents."[24] It accused her daughter, Nargess Tavassolian, of conversion to the Bahá'í faith, a capital offense in the Islamic Republic. Her daughter believes "the government wanted to scare my mother with this scenario." Ebadi believes the attacks are in retaliation for her agreeing to defend the families of the seven Baha’is arrested in May.[25]
In December 2008, Iranian police shut down the office of a human rights group led by her.[26] Another human rights group, Human Rights Watch, has said it was "extremely worried" about Ebadi's safety.[27]
Ebadi said while in London in late November 2009 that her Nobel Peace Prize medal and diploma had been taken from their bank box alongside her Légion d'honneur and a ring she had received from Germany's association of journalists.[28] She said they had been taken by the Revolutionary Court approximately three weeks previously.[28][29][30] Ebadi also said her bank account was frozen by authorities.[28][31][32] Norwegian Minister of Foreign Affairs Jonas Gahr Støre expressed his "shock and disbelief" at the incident.[28] The Iranian foreign ministry subsequently denied the confiscation, and also criticised Norway for interfering in Iran's affairs.[33][34]
In 2004, Ebadi filed a lawsuit against the U.S. Department of Treasury because of restrictions she faced over publishing her memoir in the United States. American trade laws include prohibitions on writers from embargoed countries. The law also banned American literary agent Wendy Strothman from working with Ebadi. Azar Nafisi wrote a letter in support of Ebadi. Nafisi said that the law infringes on the First Amendment.[49] After a long legal battle, Ebadi won and was able to publish her memoir in the United States.[50]
According to the Associated Press, on 27 August 2007, Ebadi was sued by a Canadian author and political analyst, Shahir Shahidsaless—who writes and publishes in Persian—in U.S. District Court in Manhattan saying she reneged on getting a publisher for a book she had requested him to write under her supervision, titled "A Useful Enemy". The initial suit was dismissed due to lack of jurisdiction of the court, and not the substance of the case, which was never tried. The case is currently being considered at the New York State Court.
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