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Soga clan

 

A prominent family during the 6th century in Japan, the period when the Yamato clan was consolidating its claim to the imperial throne. At the time of the introduction of Buddhism into Japan via a diplomatic mission from the Korean kingdom of Paekche, the Yamato emperor was undecided as to whether or not to accept the new religion. Two other powerful clans, the Nakatomi and Mononobe, opposed it, insisting that the divine descent of the Yamato family be accepted as legitimizing their claim to the throne, a claim that would be threatened by the importation of a rival religion. The Soga clan, on the other hand, were managers of imperial estates whose job entailed much contact with foreigners, including the Koreans and Chinese. Seeing that Japan had much to gain from cultural imports, they argued for Buddhism's acceptance. The emperor, as a compromise, allowed the Soga to adopt Buddhism, while not insisting that other clans (including the Yamato) take a position. Thus, the Soga were the earliest ‘converts’ and patrons of Buddhism in Japan, and it took root under their auspices. See also Korea; China.

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The Soga clan (蘇我氏 Soga no uji?) was one of the most powerful clans in Yamato Japan and played a major role in the spread of Buddhism. The Soga Clan is a descendant of Takenouchi no Sukune. For many generations, in the 5th and 7th centuries, the Soga monopolized the position of Great Royal Chieftain (Ō-omi) and was the first of many families to dominate the Imperial House of Japan by influencing the order of succession and government policy. In fact, the last Soga predates any historical work in Japan, and very little is known about the earliest members. The Soga clan claimed descendance from Emperor Kōgen.[1],

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Soga no Iname

Soga no Iname served as Great Minister from 536 until his death in 570, and was the first of the Soga clan to carry to extreme lengths the domination of the Throne by the nobility. One of the chief ways he exerted influence was through marital connections with the imperial family; Iname married two of his daughters to Emperor Kimmei, one giving offspring to an Emperor, Emperor Yomei. The next five emperors all had a wife or mother who was a descendant of Iname.[2] In this way the Soga unified and strengthened the country by expanding the power of the Emperor as a symbol and spiritual leader as they took control of secular matters.

Connection to Buddhism and Korea

Having close ties with the Baekje and Goguryeo of the Korean peninsula, the Soga clan supported the spread of Buddhism when it was first introduced in Japan during the sixth century by monks from the Korean kingdom of Baekje.[3] Many Japanese at the time, disliking foreign ideas and believing that this new religion might be an affront to the traditional "kami", or Shinto gods, opposed Buddhism. The rival Mononobe and Nakatomi clans succeeded in gathering hostility against this new religion when a disease spread, following the arrival of a Buddhist statue. It was claimed the epidemic was a sign of anger by the local spirits and the Soga temple at the palace was burned down.

The Soga family, however, firmly believed that the most civilized people believed in Buddhism and continued to actively promote it, placing a holy image of the Buddha in a major Shinto shrine. Soga no Iname claimed that Buddhism brought with it a new form of government that would subvert the independence of the clans, unifying the Japanese people under the emperor. After fifty years of ideological war, Buddhism, defended and protected by the Soga, began to take hold in Japan.

The Soga clan had a much contact with foreigners, including the Koreans and Chinese. Soga no Iname's ancestors names Soga no Koma (蘇我高麗), Soga no Karako (蘇我韓子) are references in Chinese characters to Goguryeo and Chinese Han(韓) respectively.

Political assertiveness and reactions

However, by 644, the heads of the Soga clan were no longer satisfied to act behind the scenes. Soga no Emishi and his son Iruka began to build more and more elaborate palaces and tombs for themselves, styling themselves sovereigns. There seems little doubt that they intended to do away with the reigning dynasty, making themselves the new imperial line. But the leader of the Nakatomi clan, Nakatomi no Kamatari, conspired with Soga no Kurayamada no Ishikawa no Maro and Prince Naka no Ōe, and arranged for Iruka's assassination. Emishi's followers dispersed, and many were subsequently killed. The Soga clan's hold over the imperial family was broken and, two years later, Emperor Kōtoku enacted the Taika Reforms returning power to the emperor.

Some important members of the Soga clan:

References

  1. ^ Soga family tree, Japanese Wikipedia.
  2. ^ Soga family tree, Japanese Wikipedia.
  3. ^ History of Nara
  • Sansom, George (1958). A History of Japan to 1334' Stanford, California: Stanford University Press.
  • Hall, John Whitney, et al. (1993). The Cambridge History of Japan: Volume 1 Ancient Japan. Cambridge University Press. ISBN 0521223520.

 
 
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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Soga clan" Read more