Toni Morrison's third novel, Song of Solomon (1977) was immediately acclaimed as one of beauty and power, mythical and magical in proportion and theme. Its protagonist, Macon Dead III, the first black baby born at Mercy Hospital (called No Mercy by the Michigan town's black population), is born on the day that the insurance man attempts to fly from its steeple. He and his family are portrayed in the novel's first section. Known as Milkman Dead because of his mother's excessive and prolonged nursing, he grows up in a house with a passive mother, a greedy, abusive, and materialistic father, and silent, frustrated sisters. His grandfather, Macon Dead I, was murdered by whites for his property, leaving his son and daughter, Macon and Pilate. They are hunted by the white men who killed their father, and they, in turn, are later forced to kill a white man. This incident sets their values and life goals, for Macon believes the man was hiding money while Pilate rejects material goods. Macon Dead II later scorns his sister and becomes a wealthy property owner at the sacrifice of his family's happiness and psychological health. He abandons his wife spiritually and physically after the birth of Milkman, who is only born through the intervention and magic of Pilate.
The novel's second part involves Milkman's search for gold that he believes was hidden in a cave in Virginia by his aunt and his father in their youth; however, this becomes a search for himself and his family history. Part 2 also focuses on Milkman's aunt, a character embracing mythology and magic, whom Milkman sees despite being forbidden to do so by his father. Pilate Dead is a natural woman, “born wild” and without a navel, and she has values that directly oppose her brother's—she is moral, responsible, loving, generous, and unpretentious. Also a direct contrast to her sister-in-law Ruth, who is dominated first by her father and then by her husband, Pilate lives free of all materialistic conveniences (i.e., running water and electricity) and she is a bootlegger. She lives with her daughter and granddaughter, Hagar, who develops a destructive and obsessive love for Milkman.
At first Milkman is a selfish, pleasure-seeking young man; however, with Pilate and his childhood friend Guitar Bains as examples, he is guided to achieve self-knowledge and self-sufficiency. Arriving in the South in search of his father's treasure, Milkman is enthralled and overcome by the folklore and myth surrounding his family's history, especially the legend of his paternal great-grandfather (Shalimar or Solomon), who, according to a song Pilate sang to Milkman when he was young, flew like a black eagle back to Africa to escape slavery. When Milkman and Pilate later return to their ancestral home, they are tracked and hunted by Guitar Bains, who has become part of a group that takes revenge for the unjust murder of blacks by whites and who believes Milkman is going to retrieve gold and not share with him. Guitar shoots Pilate when aiming for Milkman, and Milkman notes that she can fly without leaving the ground. He then acknowledges Guitar's presence and leaps into the air, modeling the ability to fly.
Women are the main sources of knowledge in Milkman's world, with Pilate his primary guide and source of understanding. Song of Solomon has consistently been praised by critics for its inventiveness and variety of language and its handling of folklore, allegory, magic, fantasy, song, and legend. It won the prestigious National Book Critics Circle Award in 1977 and firmly established Morrison as a major American writer.
Bibliography
- Jacqueline de Weever, “Toni Morrison's Use of Fairy Tale, Folk Tale, and Myth in Song of Solomon,” Southern Folklore Quarterly
44 (1980): 131–144. - Charles Scruggs, “The Nature of Desire in Toni Morrison's Song of Solomon,” Arizona Quarterly
38 (1982): 311–335. - Susan Blake, “Toni Morrison,” in DLB,
vol. 33 , Afro-American Fiction Writers after 1955, eds. Thadious M. Davis and Trudier Harris, 1984, pp. 187–199. - Wilfred D. Samuels and Cleora Hudson Weems, Toni Morrison, 1990.
- Ja Mo Kang, “Toni Morrison's Song of Solomon: Milkman's Limited Moral Development,” Journal of English Language and Literature (Seoul, Korea) 41.1 (1995): 125–147
—Betty Taylor-Thompson




