The bureaucratic, authoritarian exercise of state power and mechanistic application of Marxist-Leninist principles associated with Stalin.
Stalinist Sta'lin·ist adj. & n.Stalinize Sta'lin·ize' v.
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The bureaucratic, authoritarian exercise of state power and mechanistic application of Marxist-Leninist principles associated with Stalin.
Stalinist Sta'lin·ist adj. & n.Stalinism has come to stand for the whole of the repressive Soviet political system under Joseph Stalin (1879-1953) from at least 1928 until his death, although many commentators extend the term to include the period before perestroika. He has been held personally responsible, as a total and arbitrary autocrat, for millions of deaths and for the ‘deviations of socialism’ that went on under his rule. In recent years, however, a new historiography has appeared which seeks to distinguish Stalin and Stalinism from a range of competing ideological positions in Soviet politics. Many of the tenets of ideological Stalinism are considered by these historians to have lost ground in the 1930s, though adherents of this position continued to exercise influence and power throughout the Soviet period.
Josef Vissarionovich Dzhugashvili adopted the name Stalin (man of steel) as a pseudonym while in the Bolshevik underground before the revolution. He was a Georgian by birth and his education came first from an orthodox school and then a seminary where he learned Russian. He joined the Social Democratic Movement after his expulsion from the seminary in 1899. Stalin was not considered a significant theoretician among the intellectual Bolsheviks, though he had published works on the nationalities question among others, and Trotsky in particular is famously said to have laughed at his writings. However, he possessed considerable organizational skills and acted as editor of Pravda.
He did not play a significant role in the October 1917 Revolution, despite latter-day efforts to paint him in at Lenin's right hand. However, until 1922 he occupied the positions of People's Commissar for Nationality Affairs and People's Commissar for State Control, and was a member of both the Communist Party's organizational bureau (Orgburo) and the Politburo. After his move from the government in 1922, he became General Secretary of the Communist Party. Though this position was regarded at the time as mainly administrative, Stalin was able to use the patronage available in the post and the network of connections he established to advance his power in the leadership struggles which followed Lenin's death.
Between 1924 and 1928, Stalin steered a middle course. He first opposed the Left Opposition to the line of the New Economic Policy (NEP), headed by Trotsky and later supported by Kamenev and Zinoviev. Following the defeat of these potential rivals, Stalin then adopted many of their positions in 1928 in his battle against Bukharin. Many commentators have treated Stalin's shifting position in this period as a sign of his relentless and wholly personal drive for power. However, other scholars have seen a greater consistency in his position from 1929-1938 when, though less extreme than some of his allies such as Zhdanov, he advocated strong central party control over both the regions and the various sectors of the growing economic bureaucracy.
The political difficulty for the Communist Party during NEP was that it had nothing significant to do: the regime depended on a deal with the peasantry, among whom the party had little support, and industry was run by (frequently bourgeois or Menshevik) experts in central bodies such as Gosplan and in the factories by the manager or technical director. Stalin was able to tap and mobilize growing disaffection with this position among party officials and cited dissatisfaction among workers with the pace of industrial development and supply of produce in support. The Stalinist revolution launched against NEP in 1929 was all encompassing: collectivization in agriculture, including the mobilization of 25,000 workers to the countryside; rapid industrialization with extraordinary targets set for output; and a cultural revolution, in which bourgeois experts would be quickly replaced by ‘red directors’.
The slogans and motivations of this period were highly political—enthusiasm and creativity—as were the explanations for failure—wreckers and saboteurs. The central institutions of the period were the Communist Party, the party-dominated Workers' and Peasants' Inspectorate (Rabkrin) and the OGPU (Unified State Political Directorate). However, alongside these bodies, a new set of management institutions was being formed out of the old Supreme Council for the National Economy (VSNKh). Despite the claim that great success was achieved in the First Five Year Plan, fulfilled in four years between 1928 and 1932, there is considerable evidence of chaos and failure in the economy resulting from the highly politicized Stalinist programme. Gradually, ideological Stalinism of this sort was challenged by managerialism as the party itself underwent a degree of bureaucratization.
A considerable debate has taken place among scholars about the meaning, in this context, of the assassination of Kirov in 1935 and the fratricidal party infighting that followed. One school of thought blames Stalin for the death of Kirov, whom he had killed because of personal rivalry for the leadership. Stalin subsequently used Kirov's death as an excuse to launch purges against other opponents in the leadership, including Bukharin, Kamenev, and Zinoviev. The other school is neutral on who killed Kirov but maintains that the purges were politically motivated and connected to the battle between managerialists in the apparatus and their allies in the regions, and those advocating strong central party political control. On this account, ideological Stalinism was set back in 1938 by the establishment of a bureaucratic stranglehold over policy-making, though it remained a significant force in Soviet politics thereafter, as the anti-bureaucratic campaigns launched by Zhdanov in 1948, Khrushchev between 1957 and 1964, and Gorbachev after 1985 prove.
If this latter account is true, then it is ironic that Khrushchev in his secret speech to the twentieth party congress in 1956 and at the twenty-second congress in 1962, should have identified Stalin so completely with the Soviet system as it had evolved. Clearly, Khrushchev was taking a considerable political and personal risk in revealing the scale of repression that occurred under Stalin's rule. At the same time, by laying all of the blame for the ‘deviations of socialism’ at Stalin's feet Khrushchev was concealing the truth in order to limit the loss of legitimacy to the system itself. However, reforming the institutions that emerged in the Stalin period proved a far more difficult task, and Khrushchev's efforts to do so resulted in his ouster. Moreover the legacy of anger among all the repressed peoples and the loss of faith of the public in the ‘friendliness’ of socialism were never overcome.
— Stephen Whitefield
For more information on Stalinism, visit Britannica.com.
The form of Marxism associated with Soviet leader Joseph Stalin. Stalinism emphasizes the repression of all dissent, often by brutal means; a rigid adherence to government management of economic life; and the domination of all communist movements worldwide by the Soviet Union. In holding to these beliefs, Stalin opposed Leon Trotsky. (See Trotskyism.)
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Stalinism is the political regime named after Joseph Stalin, who implemented it in the Soviet Union. It includes an extensive use of propaganda to establish a personality cult around an absolute dictator, as well as extensive use of the secret police to maintain social submission and silence political dissent.
The term "Stalinism" was coined by Lazar Kaganovich and was never used by Joseph Stalin who described himself as a Marxist-Leninist and a "pupil of Lenin" although he tolerated the use of the term by associates. [citation needed]
Like many other "-isms" it can be used as a pejorative term when referring to nation-states, political parties, or the ideological stance(s) of individuals, particularly "Anti-Revisionists". It is also used as a pejorative to describe politicians and political groups, Communist or non-Communist, who are perceived as particularly authoritarian or hard-line.
"Stalinism", strictly speaking, refers to an interpretation of a style of government, rather than an ideology per se.[citation needed]
The term "Stalinism" is used by anti-communists, communists (left communists, Trotskyists, Luxemburgists, council communists), and even pro-Stalin Marxist-Leninists themselves to denote the brand of communist regime that dominated the Soviet Union, and the countries within the Soviet sphere of influence, during the leadership of Joseph Stalin. The term used in the Soviet Union and by most who uphold its legacy, however, is "Marxism-Leninism", reflecting that Stalin himself was not a theoretician, but a communicator who wrote several books in language easily understood, in contrast to Marx and Lenin, and prided himself on maintaining the legacy of Lenin as a founding father for the Soviet Union and the future Socialist world. Stalinism is of the order of an interpretation of their ideas, and a certain political regime claiming to apply those ideas in ways fitting the changing needs of society, as with the transition from "socialism at a snail's pace" in the mid-twenties to the rapid industrialization of the Five-Year Plans. Sometimes, although rarely, the compound terms "Marxism-Leninism-Stalinism" (used by the Brazilian MR-8), or teachings of Marx/Engels/Lenin/Stalin, are used to show the alleged heritage and succession. Simultaneously, however, many people professing Marxism or Leninism view Stalinism as a perversion of their ideas; Trotskyists, in particular, are virulently anti-Stalinist, considering Stalinism a counter-revolutionary policy using Marxism to achieve power.
From 1917 to 1924, Lenin, Trotsky, and Stalin often appeared united, but, in fact, their ideological differences never disappeared.
In his dispute with Trotsky, Stalin de-emphasized the role of workers in advanced capitalist countries (for example, he postulated theses considering the U.S. working class as bourgeoisified labor aristocracy). Also, Stalin polemicized against Trotsky on the role of peasants, as in China, whereas Trotsky wanted urban insurrection and not peasant-based guerrilla warfare.
The main contributions of Stalin to communist theory were:
Stalinism has been described as being synonymous with totalitarianism, or a tyrannical regime. The term has been used to describe regimes that fight political dissent through violence, imprisonment, and killings.
At the end of the 1920s Stalin launched a wave of radical economic policies, which completely overhauled the industrial and agricultural face of the Soviet Union. This came to be known as the 'Great Turn' as Russia turned away from the near-capitalist New Economic Policy. The NEP had been implemented by Lenin in order to ensure the survival of the Communist state following seven years of war (1914-1921, WW1 from 1914 to 1917, and the subsequent Civil War) and had rebuilt Soviet production to its 1913 levels. However, Russia still lagged far behind the West, and the NEP was felt by Stalin and the majority of the Communist party, not only to be compromising Communist ideals, but also not delivering sufficient economic performance, as well as not creating the envisaged Socialist society. It was therefore necessary to increase the pace of industrialisation in order to catch up with the West.
Some historians believe that "Stalinism was a success, having fulfilled its historical mission to force the rapid industrialization of an undeveloped country". However, Robert Conquest disputed such conclusion and noted that "Russia had already been fourth to fifth among industrial economies before World War I" and that Russian industrial advances could have been achieved without collectivization, famine or terror. The industrial successes were far less than claimed, and the Soviet-style industrialization was "an anti-innovative dead-end", according to him [2]
According to official Soviet historiography, industrialisation was necessary for a number of reasons, both practical and ideological, the overriding aim of which was to make Russia a force to be reckoned with on the world stage.
1. To increase military strength: The fact that Russia was essentially still based upon a backward agrarian economy, whilst her Western capitalist rivals were fully industrialized, rendered Russia vulnerable to attack. The lack of any natural boundaries (other than the great distances involved) as well as the extremely long border, essentially meant that in the event of invasion, any attacking force could rapidly converge upon the comparatively small industrial center focused around Moscow. It was therefore necessary to establish an eastern industrial base, beyond the Urals, that could continue the Soviet war effort in event of Moscow's capture. However, even before this could take place, it would be necessary to establish industry capable of producing armaments of sufficient quantity and quality to fight a modern war.
2. To achieve self-sufficiency: Russia's backward economy also meant that it was reliant on expensive imports for industrially manufactured goods, especially the heavy industrial plant required for industrial production. The USSR required its own industrial base to produce goods for its own people. However, this also necessitated an increase in grain production, as surplus grain would be required for export in order to provide foreign currency with which to buy the basis of an industrialized economy, as well as the initial raw materials needed to fuel it. The problem was that, once again, the nature of the economy meant that industrialization was in the hands of the peasants. If there was a poor harvest, industrialization could not go ahead, as whilst the peasants required grain for themselves, they also had to support the burgeoning urban population, as well as provide aforementioned surplus grain for export. Stalin made use of the Collectivization of agriculture in order to effectively finance the industrial drive. The process of Collectivization was not a peaceful one. Resistance was met by the soviet authorities, specially coming from the wealthy rural farmers ("Kulaks"), with which Stalin dealt harshly.
3. The Move towards a Socialist society: According to Marxist theory, socialism could only exist in a highly industrialized state, where the overwhelming majority of the population were workers. However, in 1928 approximately 20% of the population were workers. Also, Stalin wanted to prove the Socialist system to be at least the equal of the capitalism, not just in terms of industrial output, but also in terms of living standards. The overriding aim of this would be to present Communism as a viable alternative to any capitalist form of government.
4. Personal Motivation: During the struggle over power that ensued following Lenin's death, Stalin had to prove himself as Lenin's equal and successor. Economic policy was central to this, as an economic transformation of the USSR would establish him as a leader of great importance.
A series of three five-year plans massively expanded the Soviet economy. Large increases occurred in many sectors, especially in coal, pig iron and steel production. Society made great strides towards catching up from decades-long backwardness to the West within thirty years in key industrial areas, according to some statistical measurements. Some economic historians now believe it to be the fastest economic growth rate ever achieved, although the accompanying social costs and long term economic results are highly debatable. Because of the perceived prestige and influence of the successful Russian revolution, many countries throughout the 20th century saw the politico-economic model developed in the USSR as an attractive alternative to the existing systems in place, often perceived as "market economy" systems, and took steps to follow the USSR's example. This included both revolutionary regimes and post-colonial states in the developing world.[citation needed]
After Stalin's death in 1953, his successor Nikita Khrushchev repudiated his policies, condemned Stalin's cult of personality in his Secret Speech to the Twentieth Party Congress in 1956, and instituted destalinization and liberalisation (within the same political framework). Consequently, most of the world's Communist parties, who previously adhered to Stalinism, abandoned it and, to a greater or lesser degree, adopted the moderately reformist positions of Khruschchev.
The notable exceptions were North Korea under Kim Il-sung and the People's Republic of China, under Mao Zedong. Kim simply purged the North Korean Communist party of de-Stalinization advocates, either executing them or forcing them into exile or labor camps.[3] Under Mao, the People's Republic grew antagonistic towards the new Soviet leadership's "revisionism", resulting in the Sino-Soviet Split in 1960. Subsequently, China independently pursued the ideology of Maoism, which still largely supported the legacy of Stalin and his policies. Albania took the Chinese party's side in the Sino-Soviet Split and remained committed, at least theoretically, to its brand of Stalinism for decades thereafter, under the leadership of Enver Hoxha. The ousting of Khruschev in 1964 by his former party-state allies has been described as a Stalinist restoration, epitomized by the Brezhnev Doctrine and the apparatchik/nomenklatura "stability of cadres," lasting until the hyper-revisionist Gorbachev period of glasnost and perestroika in the late 1980s and the fall of Soviet communism itself.
Some historians draw parallels between Stalinism and the economic policy of Tsar Peter the Great. Both men desperately wanted Russia to catch up to the western European states. Both succeeded to an extent, turning Russia temporarily into Europe's leading power. Others compare Stalin with Ivan IV of Russia, with his policies of oprichnina and restriction of the liberties of common people.
Trotskyists argue that the "Stalinist USSR" was not
The relationship between Stalinism and Leninism is disputed. Some believe that Stalinism marked a fundamental break with the legacy of Lenin and Marxism-Leninism as practised up to that point. Thus, Great Terror during Stalin ruling was an aberration of the communist system, which resulted from Stalin's personal paranoia and his cult of personality, according to them. If only Lenin had been alive, those abuses would never happened.
Others think that Stalin used and developed the political system built by Lenin and other Bolsheviks, and that Stalin was a real follower of Lenin, exactly as he claimed himself. They argue that it was Lenin who introduced Red terror with its hostage taking and concentration camps, who developed the infamous Article 58, and who established the autocratic system within the Communist Party [4] Vyacheslav Molotov, when asked who of two leaders was more "severe", replied: "Lenin, of course... I remember how he scolded Stalin for softness and liberalism" [4]
Supporters of the view that Stalinism emerged from Leninism point to a number of areas of alleged continuity. For example, Lenin put a ban on factions within the Communist Party and introduced the one-party state in 1921 - a move that enabled Stalin to get rid of his rivals easily after Lenin's death. Moreover, Lenin used to purge his party of “unfaithful” Communists, a method used extensively by Stalin during the 1930s.
Under Lenin’s rule fear was used to suppress opposition. For that function the Cheka was set up in December 1917. Felix Dzerzhinsky, its leader, exclaimed with some enthusiasm: “We stand for organized terror – this should be frankly stated”. Western authorities estimate that by 1924 the Cheka had executed more than 250,000 people. The number of labour camps increased from 80 in 1919 to 315 by 1923. [citation needed]
The radical methods of Stalin’s modernisation program were also not entirely his invention, they were mainly the further development of Lenin’s war communism. This policy was characterised by extensive nationalisation, the forceful grain collection from the countryside and harsh direction of labour. Labour discipline was draconian and lateness and absenteeism were punished severely. All workers were subjected to army style control. All those features can also be found in Stalin’s economic policy.
Finally, proponents of this view argue that the top-down, dictatorial government established by Lenin lacked essential checks and balances, and that this left the system open to abuse by ruthless politicians such as Stalin. In this view, Lenin's death left a power vacuum which allowed the most brutal of his successors to successfully gain power through manipulation and intrigue.
The historians who support Discontinuity theory claim that Leninism and Stalinism were two opposing ideologies. They point out that Leninism was a much more flexible style of politics, whereas Stalin introduced a totally “orthodox” regime. According to them Lenin was head of a revolutionary proletariat dictatorship and Stalin imposed his own totalitarian one. Lenin wanted to keep state influence low and called for the “withering away” of the worker's state as soon as possible after the revolution. But Stalin enlarged the power of the state until it was dominating every aspect of Soviet life.
In addition, proponents of the discontinuity theory state that Lenin always wanted to keep a revolutionary form of democracy. His party originated from a multi-party state and contained many different groups and factions under his rule. Discontinuity theory proponents feel that it was Stalin who made it a monolithic block that only carried out his directives. In their view, Lenin saw the ban on factions and opposition parties only as a preliminary measure and a distortion of the Communist ideology, on the other hand, Stalin misused it to attack his personal and political enemies. However, in his authoritative biography of Lenin, Robert Service argues against the portrayal of the Bolshevik/communist party under Lenin as having been extremely democratic.
Proponents of the discontinuity approach emphasise that Lenin’s terror differed both in quantity and quality from Stalin’s terror. Lenin let defeated opponents go to exile and never attempted to kill his party comrades. The number of affected people never reached the massive scale it did under Stalin. Furthermore, Lenin ended the Red terror and restricted the Cheka’s powers after the civil war.
Another very important shift of Lenin was the introduction of the NEP in place of the old war communism. Thus he steered a very moderate course in economic policies, which was totally different from Stalin’s brutal super-industrialisation programme.
Besides, the appointment of Stalin to general secretary did not mean too much, because that post was unimportant at that time and no other party leader wanted it then. Later on Lenin even wanted to remove Stalin from that post when he realised the danger of a totalitarian dictatorship. He formulated his fears in his political testament:
“Comrade Stalin, having become General Secretary has immeasurable power concentrated in his hands, and I am not sure that he always knows how to use that power with sufficient control” (24 December 1922)
“Stalin is too rude, and this fault, entirely acceptable in relations between communists, becomes completely unacceptable in the office of General Secretary. Therefore I propose to the comrades that a way be found to remove Stalin from that post and replace him with someone else who differs from Stalin in all respects, someone more patient, more loyal, more polite, more considerate.” (postscript of 4 January 1923)
Between December 1922 and January 1923 Lenin looked for the support of Trotsky against Stalin and his associates. He opposed Stalin’s views on the state monopoly of foreign trade and especially his nationality policies in Georgia. Further Lenin wanted to reduce bureaucracy and restore inner party democracy.
Along with his serious doubts about Stalin's capability, he was opposed to the prospect of a dictatorship of one person. It seemed more likely that Bukharin or especially Trotsky would become the new leaders of the party. Stalin is seen as coming to power because of failures of his rivals, well-planned intrigues and because of luck. Thus Stalinism is by far not the logical conclusion of Leninism for the discontinuity theorists.
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Dansk (Danish)
n. - stalinisme
Français (French)
n. - stalinisme
Deutsch (German)
n. - Stalinismus
Ελληνική (Greek)
n. - Σταλινισμός
Português (Portuguese)
n. - estalinismo (m)
Español (Spanish)
n. - estalinismo
Svenska (Swedish)
n. - stalinism
中文(简体) (Chinese (Simplified))
斯大林主义
中文(繁體) (Chinese (Traditional))
n. - 史達林主義
العربيه (Arabic)
(الاسم) مذهب الكبت و الارهاب في الحكم نسبه الى ستالين
עברית (Hebrew)
n. - סטליניזם - בעיקר מירכוז, רודנות וחתירה לקומוניזם
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