A dome-shaped monument, used to house Buddhist relics or to commemorate significant facts of Buddhism or Jainism. Also called tope.
[Sanskrit stūpaḥ, tuft of hair, crown of the head, summit, stupa.]
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A dome-shaped monument, used to house Buddhist relics or to commemorate significant facts of Buddhism or Jainism. Also called tope.
[Sanskrit stūpaḥ, tuft of hair, crown of the head, summit, stupa.]
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Buddhist funerary mound in the form of a hemisphere of earth and

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A South Asian Buddhist monument consisting of a hemispherical mound of earth, brick, or stone, containing burials or relics, often the focus of a monastery.
(Sanskrit; Pāli, thūpa). A religious monument which evolved from the prehistoric tumulus or burial mound into a dome-shaped structure such as the early Indian stūpas at Sāñcī. To this shape a spire was subsequently added, and the final phase of development was the pagoda style of tower found throughout east Asia. Stūpas were built originally to commemorate a Buddha or other enlightened person, a practice validated by the Buddha in the Mahāparinibbāna Sutta where he leaves instructions that a stūpa is to be constructed over his relics. As well as relics, stūpas often contain sacred objects, such as texts. A small replica of a stūpa is often used as a reliquary.
A stupa (from the Pāli) is a type of Buddhist mound-like structure found across the Indian subcontinent, other parts of Asia, and increasingly in the Western World.
Stupas are known in many Southeast Asian countries as chedi, for example Thai เจดีย์ (from a Pāli synonym of stupa: Chaitya); in some countries (particularly Sri Lanka) as dagoba (from Sanskrit dhatu, an element, component, or relic; and garbha, a storehouse or repository); or as tope (from Hindi top, derived from Sanskrit stūpa, a heap).
The stupa is the latest Buddhist religious monument and was originally only a simple mound made up of mud or clay, as of now they
are making stupa temples out of platinum to keep the rust from Buddhas remains. (or a cairn in
barren areas) to cover supposed relics of the Buddha. After the
"passing away" of the Buddha, his remains were cremated and the ashes divided and buried under eight stupas with two further
stupas encasing the urn and the embers. Little is known about these early stupas, particularly since it has not been possible to
identify the original ten monuments. However, some later stupas, such as at Sarnath and
Sanchi, seem to be embellishments of earlier mounds.
In the third century BCE, after his conversion to Buddhism, the emperor Ashoka had the original stupas opened and the remains distributed among the several thousand stupas he had built. Nevertheless, the stupas at the eight places associated with the life of the Buddha continued to be of particular importance. Accordingly, the importance of a stupa changed from being a funerary monument to being an object of veneration. As a consequence their appearance changed also.
They evolved into large hemispherical mounds with features such as the torana (gateway), the vedica (fence-like enclosure evolved from the vedic villages), the harmika (a square platform with railings on top of the stupa), chattrayashti (the parasol or canopy) and a circumambulatory around the stupa. From the first century BCE onwards, stupas were incorporated into the hall of the chaitya-griha.
The oldest known stupa is the Dhamek Stupa at Sanchi, India, while the tallest is the Phra Pathom Chedi in Nakhon Pathom, Thailand, with a height of 127 metres. The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell shaped stupas contained buddha images symbolize Arupadhatu, the sphere of formlesness. The main stupa itself is empty, symbolizing complete perfection of enlightment. The main stupa only the crown part of the monument. While the base is pyramidal structure elaborate with galleries adorned with bas relief of scenes derived from Buddhist text depicted the life of Siddharta Gautama. Borobudur unique and significant architecture has been acknowledge by UNESCO as the largest buddhist monument in the world.
The stupa evolved into the pagoda as Buddhism spread to other Asian countries. The pagoda has varied forms that also include bellshaped and pyramidal ones. Today, in the Western context, there is no clear distinction between the stupa and the pagoda. But in general stupa is used for a Buddhist structure of India or south-east Asia, while pagoda refers to a building in east Asia which can be entered and which may be secular in purpose.
Fundamentally, a stupa is essentially made up of the following five constituent parts:
Each component is rich in metaphoric content. For example, "the shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne." [1] The components of the stupa are also identified with the five elements — earth, water, fire, air, and space — held to constitute the fabric of manifest existence.
Regional names for stupa include:
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Stupa at Samye Ling Monastery, Scotland |
Colombo, Sri Lanka |
Shwedagon in Yangon, Myanmar |
Phra Pathom Chedi, Nakhon Pathom, Thailand |
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Chedi Phra Sri Rattana, Bangkok, Thailand |
That Louang in Vientiane (Laos) |
Wat Phnom, Phnom Penh, Cambodia |
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Chörten, Ladakh |
Chörten, Tibet |
The Buddhist Stupa at Kuruhinna in Gan Island Haddhunmathi Atoll, Maldives. Western Side |
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Carved decoration of the Northern gateway to the Great Stupa of Sanchi |
Dhammakaya stupa,Wat Phra Dhammakaya, Thailand |
Stupa of King Norodom Suramarit in Phnom Penh, Cambodia |
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Swayambhunath Stupa in Kathmandu, Nepal |
Mankiala Stupa near near Rawalpindi ,Pakistan |
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