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Abbot Suger

 

(born 1081, near Paris — died Jan. 13, 1151) Abbot of Saint-Denis and adviser to Louis VI and Louis VII. A peasant boy educated at the abbey of Saint-Denis, he was a schoolmate and close friend of the future Louis VI. In 1122 he was elected abbot, and he used popular veneration for the saint and for the church's banner to rally military support for the king. Suger's work on the church of Saint-Denis was instrumental in the development of Gothic architecture. He arranged a treaty ending the civil war between Louis VII and his vassal Thibaut, and he served as regent (1147 – 49) while the king was away on the Second Crusade.

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Suger (süzhĕr'), 1081-1151, French cleric and statesman, abbot of Saint-Denis from 1122, minister of kings Louis VI and Louis VII. Born into a peasant family and educated at the abbey of Saint-Denis, Suger was noted for his financial ability and his talent for conciliation. In 1147, Louis VII left on crusade and appointed a council of regency, of which Suger was the leading member. During his administration (1147-49) Suger succeeded in maintaining peace at home and in raising funds to meet the king's expenses. He liberated the abbey at Saint-Denis from the tribute formerly paid to exploiters, recovered alienated properties, built a new church, and enriched it with works of art; the church is sometimes considered the first great work of Gothic architecture. At the same time he introduced a more severe discipline. His biography of Louis VI, whom he had known as a classmate, remains an important historical source; he also wrote fragments of a life of Louis VII, an account of his renovation of Saint-Denis (tr. 1946), and a work on his administration of the abbey.
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Suger of Saint-Denis on a medieval window

Suger (c. 1081 – 13 January 1151) was one of the last French abbot-statesmen, a historian, and the influential first patron of Gothic architecture.

Suger's family origins are unknown. Several times in his writings he suggests that his was a humble background, though this may just be a topos or convention of autobiographical writing. In 1091, at the age of ten, Suger was given as an oblate to the abbey of St. Denis, where he began his education. He trained at the priory of Saint-Denis de l'Estrée, and there first met the future king Louis VI of France. From 1104 to 1106 Suger attended another school, perhaps that attached to the abbey of Saint-Benoît-sur-Loire. In 1106 he became secretary to the abbot of Saint-Denis. In the following year he became provost of Berneval in Normandy, and in 1109 of Toury. In 1118 Louis VI sent Suger to the court of Pope Gelasius II at Maguelonne, and he lived from 1121 to 1122 at the court of Gelasius's successor, Calixtus II.

On his return from Italy Suger became abbot of St-Denis. Until 1127 he occupied himself at court mainly with the temporal affairs of the kingdom, while during the following decade he devoted himself to the reorganization and reform of St-Denis. In 1137 he accompanied the future king, Louis VII, into Aquitaine on the occasion of that prince's marriage to Eleanor of Aquitaine, and during the Second Crusade served as one of the regents of the kingdom (1147 - 1149). He bitterly opposed the king's divorce, having himself advised the marriage. Although he disapproved of the Second Crusade, he himself, at the time of his death, had started preaching a new crusade.

Abbot Suger's chalice

Suger served as the friend and counsellor both of Louis VI and Louis VII. He urged the king to destroy the feudal bandits, was responsible for the royal tactics in dealing with the communal movements, and endeavoured to regularize the administration of justice. He left his abbey, which possessed considerable property, enriched and embellished by the construction of a new church built in the nascent Gothic style. Suger wrote extensively on the construction of the abbey in Liber de Rebus in Administratione sua Gestis, Libellus Alter de Consecratione Ecclesiae Sancti Dionysii, and Ordinatio. In the 1940's, the prominent art-historian Erwin Panofsky claimed that the theology of Pseudo-Dionysius the Areopagite influenced the architectural style of the abbey of St. Denis, though later scholars have argued against such a simplistic link between philosophy and architectural form.[1]


Suger became the foremost historian of his time. He wrote a panegyric on Louis VI (Vita Ludovici regis), and collaborated in writing the perhaps more impartial history of Louis VII (Historia gloriosi regis Ludovici). In his Liber de rebus in administratione sua gestis, and its supplement Libellus de consecratione ecclesiae S. Dionysii, he treats of the improvements he had made to St Denis, describes the treasure of the church, and gives an account of the rebuilding. Suger's works served to imbue the monks of St Denis with a taste for history, and called forth a long series of quasi-official chronicles.

A chalice once owned by Suger is now in the collections of the National Gallery of Art in Washington, D.C.

References

  1. ^ The best summary of the 'arguments against' Panofsky's view is Panofsky, Suger and St Denis, Peter Kidson, Journal of the Warburg and Courtauld Institutes, Vol. 50, (1987), pp. 1-17
  • "Suger", Encyclopedia Britannica, 1911
  • "Suger", The Middle Ages, A Concise Encyclopedia, H.R. Loyn Editor, 1989 (ISBN 0-500-27645-5)
  • Abbot Suger of St. Denis: Church and State in Early Twelfth-Century France. Grant, Lindy. Essex, UK: Addison Wesley Longman Limited, 1998. (ISBN 0-582-05150-9)
  • The Gothic Cathedral: Origins of Gothic Architecture & the Medieval Concept of Order (Third Edition), Van Simson, Otto. Princeton, New Jersey: Princeton University Press, 1988. Bollingen Series XLVIII. (ISBN 0691099596)
  • The World, A History Volume One - to 1500, Filepe Fernandez Armesto. (ISBN 0-13-177764-5)

Further reading

  • Suger, Abbot of Saint Denis,. The Deeds of Louis the Fat. Translated with introduction and notes by Richard Cusimano and John Moorhead. Washington, DC : Catholic University of America Press,1992. (ISBN 0-8132-0758-4)
  • Suger, Abbot of Saint Denis,. The Deeds of Louis the Fat. Translated by Jean Dunbabin (Free, but has no annotations)



 
 

 

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