Tartars
[CP]
Generic name for various nomadic communities who inhabited Mongolia in the later first and early second millennia bc which is also applied to early historic groups found in Siberia and eastern Russia.
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Generic name for various nomadic communities who inhabited Mongolia in the later first and early second millennia bc which is also applied to early historic groups found in Siberia and eastern Russia.
The Tatar Empire
The original Tatars probably came from E central Asia or central Siberia; unlike the Mongols, they spoke a Turkic language and were possibly akin to the Cumans or Kipchaks and the Pechenegs. They were nomads, moving across the vast Asian and Russian steppes with their families and their herds of cattle and sheep. After the conquests of the Mongol Jenghiz Khan, the Mongol and Turkic elements merged, and the invaders became known in Europe as Tatars. The Mongol invasion led by Batu Khan into Hungary and Germany in 1241 is also known as the Tatar invasion.
After the wave of invasion receded eastward, the Tatars continued to dominate nearly all of Russia, the Ukraine, and Siberia. Because of the gorgeous tents of Batu Khan, his followers were known as the Golden Horde. The empire of the Golden Horde—also known as the Kipchak khanate—controlled most of Russia either directly or through exacting tribute from the Russian princes. The Golden Horde adopted Islam as its religion in the 14th cent.
Disintegration of the Empire
Internal divisions, the expansion of Moscow, the invasion by Timur, and the appearance of the Ottoman Turks contributed to the disintegration of the Tatar empire in the late 15th cent. The independent khanates of Kazan, Astrakhan, Sibir, and Crimea emerged. In the 16th cent. Russia conquered the khanates of Kazan, Astrakhan, and Sibir (Siberia); the khans of Crimea became (1478) vassals of the Ottoman Empire. Nevertheless Siberia long continued to be known as Tartary and the Crimean domains as Little Tartary. The Crimean Tatars continued to harass the Ukraine and Poland and to exact tribute from the czars of Russia; they raided Moscow in 1572.
The majority of the Tatars in Russia had by that time reached a relatively high degree of civilization. They were generally settled, were skillful in agriculture and crafts, and had great centers of Muslim learning. Only minorities, such as the Nogais, who were subject to the Crimean khans, remained nomadic. Tatar political leaders, administrators, and traders had a great influence on Russian history. Many Russian noble families were of partly Tatar origin. The social and military organization of the Muscovite state was influenced by the institutions of the Tatars, and many Russian customs are traceable to them.
Recent History
In 1783 the last Tatar state, Crimea, was annexed to Russia. The Nogais were gradually pushed eastward into the Caucasus by the Russian settlers. The Crimean Tatars themselves—except for the large numbers that emigrated to Turkey at the time of the Russian conquest of Crimea and after the Crimean War—remained in the Crimea until World War II and formed the basis of the Crimean Autonomous SSR, founded in 1921. It was dissolved in 1945, and all Crimean Tatars (about 200,000 in 1939) were exiled to Uzbekistan and Kazakhstan for alleged collaboration with the Germans. In 1956 they regained civil rights and since the late 1980s many have returned to Crimea; their numbers there now exceed prewar levels. Following the disintegration of the USSR, leaders of Tatarstan began to press the Russian government for increased powers. In a 1992 referendum, over 61% of the voters supported a “sovereign” Tatarstan.
Bibliography
See B. S. Izhbolden, Essays on Tatar History (1963).
| Tatars (Tatarlar / Татарлар) |
|---|
| Total population |
|
about 10 million |
| Regions with significant populations |
| Russia, Ukraine, Turkey, Lithuania, Finland, Estonia, Poland, Belarus, Germany, Bulgaria, Kazakhstan, Uzbekistan, Romania, Canada, USA, Brazil, Moldavia, Japan and China |
| Language(s) |
| Tatar, Russian, Turkish and others among the diaspora |
| Religion(s) |
| Sunni Islam, Atheism, Orthodox Christianity |
| Related ethnic groups |
| other Turkic peoples, Eastern Iranian peoples, Finno-Ugric peoples |
Tatars (Tatar: Tatarlar/Татарлар), sometimes spelled Tartar (more about the name), is a name for a Turkic ethnic group of Eastern Europe, as well as a collective name for other various peoples in Asia.
Most current day Tatars live in the central and southern parts of Russia (the majority in Tatarstan), Ukraine, Poland, Moldova, Lithuania, Belarus and in Bulgaria, China, Kazakhstan, Romania, Turkey, and Uzbekistan. They collectively numbered more than 10 million in the late 20th century.
The majority - in European Russia - are descendants of Eastern European Volga Bulgars who were conquered by the Mongol invasion of the 13th century and kept the name of their conquerors. Tatars of Siberia are survivors of the numerous Turkic population of the Ural-Altaic region, mixed to some extent with the speakers of Uralic languages, as well as with Mongols.
The original Ta-ta Mongols inhabited the north-eastern Gobi in the 5th century and, after subjugation in the 9th century by the Khitans, migrated southward, there founding the Mongol empire under Genghis Khan. Under the leadership of his grandson Batu Khan they moved westwards, driving with them many stems of the Turkic Ural-Altayans towards the plains of Russia.
On the Volga they mingled with remnants of the old Bulgarian empire (Volga Bulgaria), and elsewhere with Finno-Ugric speaking peoples, as well as with remnants of the ancient Greek colonies in the Crimea and Caucasians in the Caucasus.
The name of Tatars, given to the invaders, was afterwards extended so as to include different stems of the same Turkic-Mongol branch in Russia, and even the bulk of the inhabitants of the high plateau of Asia and its northwestern slopes, described under the general name of Tartary. This name has almost disappeared from geographical literature, but the name Tatars, in the above limited sense, remains in full use.
The present Tatar inhabitants of Eurasia form three large groups:
Due to the vast movements and intermingling of peoples along with the very loose utilization of the name Tatar, current day Tatars comprise a spectrum of physical appearance. As to the original Tatars from Mongolia, they most likely shared characteristics with the Turkic invaders from Central Asia.
The name "Tatar" initially appeared amongst the nomadic Turkic peoples of northeastern Mongolia in the region around Lake Baikal in the beginning of the 5th century.[1] These people may have been related to the Cumans or the Kipchaks.[1] The Chinese term is Dada and is a comparatively specific term for nomads to the north, emerging in the late Tang. Other names include Dadan and Tatan.
As various of these nomadic groups became part of Genghis Khan's army in the early 13th century, a fusion of Mongol and Turkic elements took place, and the invaders of Rus and Hungary became known to Europeans as Tatars (or Tartars).[1] After the break up of the Mongol Empire, the Tatars became especially identified with the western part of the empire, which included most of European Russia and was known as the Golden Horde.[1]
Formerly, it was believed that the name Tatar derived from the name Tartarus,[2] the Greek name for the underworld; this belief led to the frequent spelling and pronunciation of the name with an extra "r", to conform with the classical Greek word. However, this provenance is unlikely since the Tatars use this name for themselves. The name may be related to the old Chinese word "ta-tan" or "da-dan",[3] and more specifically to the Ta-Ta Mongols.
The majority of Turco-speaking "Tatar" ethnic groups call themself Tatarlar - Татарлар.
In Russia, where most Tatars live (Tatarstan), they are called Татары Tatary in the Russian language. In China, where they form an officially recognized ethnic minority they are called Tataerzu (Simplified: 塔塔尔族, pinyin: Tǎtǎěrzú).
The discrimination of the separate stems included under the name is still far from complete. The following subdivisions, however, may be regarded as established:
Tatars - Tatarlar or Татарлар. In modern English only Tatar is used to refer to Eurasian Tatars; Tartar has offensive connotations as a confusion with the Tartarus of Greek mythology, due in part to the popular association of the supposed bloodthirsty ferocity of the Mongol tribes with the Greek sub-underworld. In Europe the term Tartar is generally only used in the historical context for Mongolian people who appeared in the 13th century (the Mongol invasion) and assimilated into the local population later.
Volga Tatars live in the central and Eastern European parts of Russia. In today's Russia the term Tatars refers to describe Volga Tatars only. During the census of 2002, Tatars, or Volga Tatars were officially divided into common Tatars, Astrakhan Tatars, Keräşen Tatars. Siberian Tatars were incorporated into the census as Tatars. Other ethnic groups, such as Crimean Tatars and Chulyms, were not officially recognized as a part of Tatars and were counted separately.
The majority of Volga Tatars are Kazan (Qazan) Tatars. They are the main and indigenous population of Tatarstan, one of the constituent republics of Russia.
During the 11-16th centuries, most Turkic tribes lived in what is now Russia and Kazakhstan. The present territory of Tatarstan was inhabited by the Volga Bulgars (considered by most to have been Turkic), who settled on the Volga in the 8th century and converted to Islam in 922 during the missionary work of Ahmad ibn Fadlan. On the Volga, the Bulgars mingled with Scythian and Finno-Ugric speaking peoples. After the Mongol invasion, Bulgaria was defeated, ruined and incorporated in the Golden Horde. Much of the population survived, and there was a certain degree of mixing between it and the Kipchak Tatars of the Horde during the ensuing period. The group as a whole accepted the ethnonym "Tatars" (although the name Bulgars persisted in some places) and the language of the Kipchaks; on the other hand, the invaders eventually converted to Islam. As the Horde disintegrated in the 15the century, the area became the territory of the Kazan khanate, which was ultimately conquered by Russia in the 16th century.
There is some debate among scholars about the extent of that mixing and the "share" of each group as progenitors of the modern Kazan Tatars. It is relatively accepted that demographically, most of the population was directly descended from the Bulgars. Nevertheless, some emphasize the contribution of the Kipchaks on the basis of the ethnonym and the language, and consider that the modern Tatar ethnogenesis was only completed upon their arrival. Others prefer to stress the Bulgar heritage, sometimes to degree of equating modern Kazan Tatars with Bulgars. They argue that although the Volga Bulgars had not kept their language and their name, their old culture and religion - Islam - have been preserved. According to scholars who espouse this view, there was very little mixing with Mongol and Turkic aliens after the conquest of Volga Bulgaria, especially in the northern regions that ultimately became Tatarstan. Some voices even advocate the change of the ethnonym from "Tatars" to "Bulgars" - a movement known as Bulgarism. [4] [5]
In the 1910s they numbered about half a million in the Kazan Governorate (Tatarstan, the Kazan Tatars' historical
motherland), about 400,000 in each of the governments of Ufa, 100,000 in Samara and Simbirsk, and about 30,000 in Vyatka,
The Kazan Tatars speak a Turkic dialect (with a big complement of Russian and Arabic words; see Tatar language). They have been described as generally middle-sized, broad-shouldered, and the majority have brown and green eyes, a straight nose and salient cheek bones[1]. Because their ancestors number not only Turkic peoples, but Eastern Iranian and Finno-Ugric as well, many Kazan Tatars tend to have European faces. The population isn't homogeneous, around 33.5% belong to Southern European subtype, 27.5% to Northern European , 24.5% to Finno-Ugric and 14.5% to Southern Siberian [2]. Most Kazan Tatars practice Sunni Islam.[citation needed]
Before 1917 in Russia, polygamy was practised only by the wealthier classes and was a waning institution. The Bashkirs who live between the Kama, Ural and Volga speak the Bashkir language, which is similar to Tatar, and have converted to Sunni Islam.
Because it is understandable to all groups of Russian Tatars, as well as to the Chuvash and Bashkirs, the language of the Kazan Tatars became a literary one in the 15th century (İske Tatar tele). (However, being written in Arabic alphabet, it was spelled variously in the different regions). The old literary language included a lot of Arabic and Persian words. Nowadays the literary language includes European and Russian words instead of Arabic.
Kazan Tatars number nearly 7 millions, mostly in Russia and the republics of the former Soviet Union. While the bulk of the population is to be found in Tatarstan (nearly 2 million) and neighbouring regions, significant numbers of Kazan Tatars live in Central Asia, Siberia and the Caucasus. Outside of Tatarstan, urban Tatars usually speak Russian as their first language (in cities such as Moscow, Saint-Petersburg, Nizhniy Novgorod, Tashkent, Almaty, and cities of the Ural and western Siberia).
A significant number of Tatars emigrated during the Russian Civil War, mostly to Turkey and Harbin, China, but resettled to European countries later. Some of them speak Turkish at home. According to the Chinese government, there are still 51,000 Tatars living in Xinjiang province.
See also: Tatar language
Kazan Tatars live in Russia's Kirov Oblast.
Kazan Tatars live in Russia's Perm Krai. Some of them also have an admixture of Komi blood.
Some Kazan Tatars were forcibly Christianized by Ivan the Terrible during the 16th century and later in the 18th century.
Some scientists suppose that Suars were ancestors of the Keräşen Tatars, and they had been converted to Christianity by Armenians in the 6th century, while they lived in the Caucasus. Suars, like other tribes (which later converted to Islam) became Volga Bulgars and later the modern Chuvash (mostly Christians) and Kazan Tatars (mostly Muslims).
Keräşen Tatars live all over Tatarstan. Now they tend to be assimilated among Russians, Chuvash and Tatars with Sunni Muslim self-identification. Eighty years of atheistic Soviet rule made Tatars of both confessions not as religious as they were. As such, differences between Tatars and Keräşen Tatars now is only that Keräşens have Russian names.
Some Turkic (Kuman) tribes in Golden Horde were converted to Christianity in the 13th and 14th centuries (Catholicism and Nestorianism). Some prayers, written in that time in the Codex Cumanicus, sound like modern Keräşen prayers, but there is no information about the connection between Christian Kumans and modern Keräşens.
Tatars who became
The biggest Nağaybäk village is Parizh, Russia, named after French capital Paris, due Nağaybäk's participation in Napoleonic wars.
Like Noğaybaqs, although they are Sunni Muslims. Some Tiptär Tatars speak Russian or Bashkir. According to some scientists, Tiptärs are part of the Mişärs.[citation needed]
There are 3 dialects: Eastern, Central, Western.
The Western dialect (Misher) is spoken mostly by Mishärs, the Middle dialect is spoken by Tatarstan and Astrakhan Tatars ("Volga Bulgarians"), and the Eastern (Siberian) dialect is spoken by some groups of Tatars in Russia's Tyumen Oblast. This latter, which was isolated from other dialects, is related to Chulym, and some scientists believe that the Eastern dialect is an independent language. The Bashkir language, for example, is better understood by Kazan Tatars than is the Eastern dialect of the Siberian Tatars.
Middle Tatar is the base of literary Kazan Tatar Language. The Middle dialect also has subdivisions.
Mişär Tatars (or Mishers) are a group of Tatars speaking a dialect of the Kazan Tatar language. They are descendants of Kipchaks in the Middle Oka River area and Meschiora where they mixed with the local Finno-Ugric tribes. Nowadays they live in Tambov, Penza, Ryazan oblasts of Russia and in Mordovia. They lived near and along the Volga River, in Tatarstan.
The Western Tatars have their capital in the town of Qasím (Kasimov in Russian transcription) in Ryazan Oblast, with a Tatar population of 500. See "Qasim Khanate" for their history.
The Astrakhan Tatars (nearly 70,000) are a group of Tatars, descendants of the Astrakhan Khanate's agricultural population, who live mostly in Astrakhan Oblast. For the 2000 Russian census 2000, most Astrakhan Tatars declared themselves simply as Tatars and few declared themselves as Astrakhan Tatars. A large number of common Volga Tatars (Kazan Tatars) live in Astrakhan Oblast and differences between them have been disappearing.
Text from Britannica 1911:
While Astrakhan (Ästerxan) Tatar is a mixed dialect, around 43,000 have assimilated to the Middle (i.e., Kazan) dialect. Their ancestors are Khazars, Kipchaks and some Volga Bulgars. (Volga Bulgars had trade colonies in modern Astrakhan and Volgograd oblasts of Russia.)
| The factual accuracy of this article is disputed. |
[verification needed] The Tatars (塔塔尔族 Tǎtǎěrzú) form one of the 56 ethnic groups officially recognized by the People's Republic of China. Their ancestors are Volga Tatar tradesmen who settled mostly in Xinjiang.
According Сюэ Цзунчжэн «Синьцзян: этнографический очерк», межконтинетальное издательство Китая 2001 год, ISBN 7-80113-859-7/D*104 (it's a russian edition of this book which written by chinese, and the russian name of that edition means "Xinjiang: the enographic review") in China live two kinds of Tatars, for both used different ierogliphs that have the same pronicaition. One name is used for Tatars arrived from Russia and settled in Xinjiang, and another name is used for native chinese tatars. Tatars from Central Asia are called by the same name as native Tatars of China. Probablity the reason of different naming of native chinese tatars and russian chineses tatars is that tatars from Russia are white, howerver tatars who live in China from ancient time are not white (they are asians).
Places where Volga Tatars live include:
The Crimean Tatars constituted the Crimean Khanate which was annexed by Russia in 1783. The war of 1853 and the laws of 1860-63 and 1874 caused an exodus of the Crimean Tatars.
Those of the south coast, mixed with Scyth, Greeks and Italians, were well known for their skill in gardening, their honesty, and their work habits, as well as for their fine features, presenting the Tatar type at its best. The mountain Tatars closely resemble those of Caucasus, while those of the steppes - the Nogais - are decidedly of a mixed origin with Turks and Mongols.
During World War II, the entire Tatar population in Crimea fell victims to Stalin's oppressive policies. In 1944 they were accused of being Nazi collaborators and deported en masse to Central Asia and other lands of the Soviet Union. Many died of disease and malnutrition. Since the 1980s late, about 250,000 Crimean Tatars have returned to their homeland in the Crimea [3].
After Tokhtamysh was defeated by Tamerlane, some of his clan sought refuge in Grand Duchy of Lithuania. They were given land and nobility in return for military service and were known as Lipka Tatars. They are known to have taken part in the Battle of Grunwald.
Another group appeared in Jagoldai Duchy (Lithuania's vassal) near modern Kursk in 1437 and disappeared later.
Islam spread in Belarus from the 14th to the 16th century. The process was encouraged by the Lithuanian princes, who invited Tatar Muslims from the Crimea and the Golden Horde as guards of state borders. Already in the 14th century the Tatars had been offered a settled way of life, state posts and service positions. By the end of the 16th century over 100,000 Tatars settled in Belarus and Lithuania, including those hired to government service, those who moved there voluntarily, prisoners of war, etc.
Tatars in Belarus generally follow Sunni Hanafi Islam. Some groups have accepted Christianity and been assimilated, but most adhere to Muslim religious traditions, which ensures their definite endogamy and preservation of ethnic features. Interethnic marriages with representatives of Belarusian, Polish, Lithuanian, Russian nationalities are not rare, but do not result in total assimilation.
Originating from different ethnic associations, Belarusian (and also Polish and Lithuanian) Tatars back in ancient days lost their native language and adopted Belarusian, Polish and Russian. However, the liturgy is conducted in the Arabic language, which is known by the clergymen. There are an estimated 20,000 Tatars in Belarus.
From the 13th to 17th centuries various groups of Tatars settled and/or found refuge within the Polish-Lithuanian commonwealth. This was promoted especially by the Grand Dukes of Lithuania, because of their deserved reputation as skilled warriors. The Tatar settlers were all granted with szlachta (~ nobility) status, a tradition that was preserved until the end of the Commonwealth in the 18th century. They included the Lipka Tatars (13-14 centuries) as well as Crimean and Nogay Tatars (15th-16th centuries), all of which were noticeable in Polish military history, as well as Kazan Tatars (16th-17th centuries). They all mostly settled in the Grand Duchy of Lithuania, lands that are now in Lithuania and Belarus.
Various estimates of the number of Tatars in the Commonwealth in the 17th century range from 15,000 persons to 60 villages with mosques. Numerous royal privileges, as well as internal autonomy granted by the monarchs allowed the Tatars to preserve their religion, traditions and culture over the centuries. The Tatars were allowed to intermarry with Christians, a thing uncommon in Europe at the time. The May Constitution of 1791 gave the Tatars representation in the Polish Sejm.
Although by the 18th century the Tatars adopted the local language, the Islamic religion and many Tatar traditions (e.g. the sacrifice of bulls in their mosques during the main religious festivals) were preserved. This led to formation of a distinctive Muslim culture, in which the elements of Muslim orthodoxy mixed with religious tolerance and a relatively liberal society. For instance, the women in Lipka Tatar society traditionally had the same rights and status as men, and could attend non-segregated schools.
About 5,500 Tatars lived within the inter-war boundaries of Poland (1920-1939), and a Tatar cavalry unit had fought for the country's independence. The Tatars had preserved their cultural identity and sustained a number of Tatar organisations, including a Tatar archives, and a museum in Wilno (Vilnius).
The Tatars suffered serious losses during World War II and furthermore, after the border change in 1945 a large part of them found themselves in the Soviet Union. It is estimated that about 3000 Tatars live in present-day Poland, of which about 500 declared Tatar (rather than Polish) nationality in the 2002 census. There are two Tatar villages (Bohoniki and Kruszyniany) in the north-east of present-day Poland, as well as urban Tatar communities in Warsaw, Gdańsk, Białystok, and Gorzow Wielkopolski. Tatars in Poland sometimes have a Muslim surname with a Polish ending: Ryzwanowicz, Jakubowicz.
The Tatars were relatively very noticeable in the Commonwealth military as well as in Polish and Lithuanian political and intellectual life for such a small community.[citation needed] In modern-day Poland, their presence is also widely known, due in part to their noticeable role in the historical novels of Henryk Sienkiewicz, which are universally recognized in Poland. A number of Polish intellectual figures have also been Tatars, e.g. the prominent historian Jerzy Łojek.
A small community of Polish speaking Tartars settled in Brooklyn, New York City in the early 1900s. They established a mosque that is still in use today.
These are Tatars who inhabit the upper Kuban, the steppes of the lower Kuma and the Kura, and the Araks. In the 19th century they numbered about 1,350,000. This number includes a number of Kazan Tatar oil workers who came to the Caucasus from the Middle Volga in the end of the 19th century.
Now this term is used to describe Volga Tatars, settled in Caucasus. Other explanations, like followers, can be found only in historical context.
The Nogais on the Kuma River show traces of a mixture with Kalmyks. They are nomads, supporting themselves by cattle-breeding and fishing; a few are agriculturists.
Today Nogais is an independent ethnos, living in the North of Dagestan, where they lived
after Nogai Horde's defeating in was against Russia and settling Kalmyks in their lands in 17th century. Nogais was replaced to Black Lands in the North of
Daghestan. Another part merged with
In 16th century Nogais supported Crimean Khanate and Ottoman Empire, but sometimes robbed Crimean, Kazan Tatar and Bashkir lands, although their rulers supported them. In 16th-17th century some defensive walls was constructed in modern Tatarstan and Samara Oblast.
One of the Kazan Tatars national heroes, Söyembikä, was ethnically Nogai.
Today Nogais are not included to Tatars term, Nogais are independent ethnos.
Some groups of Nogais emigrated to Middle Volga, where were (are) assimilated by Volga Tatars (in terms of language).
The Karachays who number 18,500 in the upper valleys about Elburz live by agriculture.
Today Karachays are the independent ethnos, one of the main nation in Karachay-Cherkessia.
The Siberian Tatars were estimated (1895) at 80,000 of Turkic stock, and about 40,000 had Uralic or Ugric ancestry. They occupy three distinct regions—a strip running west to east from Tobolsk to Tomsk—the Altay and its spurs—and South Yeniseisk. They originated in the agglomerations of Turkic stems that, in the region north of the Altay, reached some degree of culture between the 4th and the 5th centuries, but were subdued and enslaved by the Mongols. They are difficult to classify for they are the result of somewhat recent minglings of races and customs, and they are all, more or less, in process of being assimilated by the Russians, but the following subdivisions may be accepted provisionally.
Sometimes Siberian Tatars refers only to Baraba Tatar, as a part of Tatar nation, a Muslim people that speak dialects of Tatar language, but not another.
The Baraba Tatars take their name from one of their stems (Barama) and number about 50,000 in the government of Tobolsk and about 5000 in Tomsk. After a strenuous resistance to Russian conquest, and much suffering at a later period from Kyrgyz and Kalmyk raids, they now live by agriculture—either in separate villages or along with Russians.
After colonisation of Siberia by Russian and Kazan Tatars, Baraba Tatars used to call themselves people of Tomsk, later Moslems, and came to call themselves Tatars only in 20th century.
The Chulym, or Cholym Tatars live on the Chulym, and both of the rivers Yus. They speak a Turkic language with many Mongol and Yakut words and are more like Mongols than Turks. In the 19th century they paid a tribute for 2550 arbaletes, but they now are rapidly becoming fused with Russians.
See: Chulym language
The Abakan (or Minusinsk) Tatars occupied the steppes on the Abakan and Yus in the 17th century, after the withdrawal of the Kyrgyz, and represent a mixture with Kaibals (whom Castrén considers as partly of Ostiak and partly Samoyedic origin) and Beltirs—also of Finnic origin. Their language is also mixed. They are known under the name of Sagais, who numbered 11,720 in 1864, and are the purer Turkic stem of the Minusinsk Tatars, Kaibals, and Kizil (or Red) Tatars. Formerly shamanists, they now are, nominally at least, adherents of the Greek Orthodox Church and support themselves mostly by cattle-breeding. Agriculture is spreading, but slowly, among them. They still prefer to plunder the stores of bulbs of Lilium martagon, Paeonia, and Erythronium dens-canis laid up by the steppe mouse (Mus socialis). The Soyotes (or Soyons), of the Sayan mountains (estimated at 8000), who are Finns mixed with Turks; the Uryankhes of north-west Mongolia, who are of Turkic origin but follow Buddhism; and the Karagasses, also of Turkic origin and much like the Kyrgyz, but reduced now to a few hundreds, are akin to the above.
Today Abakan Tatars of Kirghiz terms are extinct, used own names only.
See more: Khakass, Tuvans, Altays
The Tatars of the northern slopes of the Altay (nearly 20,000 in number) are of Finnish origin. They comprise some hundreds of Kumandintses, the Lebed Tatars, the Chernevyie or Black-Forest Tatars and the Shors (11,000), descendants of the Kuznetsk or Iron-Smith Tatars. They are chiefly hunters, passionately loving their taiga, or wild forests, and have maintained their shaman religion and tribal organization into suoks. They also live partly on pine nuts and honey collected in the forests. Their traditional dress is that of their former rulers, the Kalmucks, and their language contains many Mongol words.
The Altay Tatars, or Altayans, comprise
Term Tatars is also extinct for this peoples.
Although Turkestan and Central Asia were formerly known as Independent Tartary, it is not now usual to call the Sarts, Kyrgyz and other inhabitants of those countries Tatars, nor is the name usually given to the Yakuts of Eastern Siberia.
The name Tatars was originally applied to both the Turkic and Mongol tribes which invaded Europe six centuries ago, and gradually extended to the Turkic tribes mixed with Mongolian or Uralic-speaking peoples in Siberia. It is used at present in two senses:
Bibliographical indexes may be found in the Geographical Dictionary of P. Semenov, appended to the articles devoted respectively to the names given above, as also in the yearly Indexes by M. Mezhov and the Oriental Bibliography of Lucian Scherman. Besides the well-known works of Castren, which are a very rich source of information on the subject, Schiefner (St Petersburg Academy of Sciences), Donner, Ahlqvist and other explorers of the Uralic and Altaic languages and peoples, as also those of the Russian historians Soloviev, Kostomarov, Bestuzhev-Ryumin, Schapov, and Ilovaiskiy, the following containing valuable information may be mentioned:
Various scattered articles on Tatars will be found in the Revue orientale pour les Etudes Oural-Altaïques, and in the publications of the university of Kazan. See also E. H. Parker, A Thousand Years of the Tartars, 1895 (chiefly a summary of Chinese accounts of the early Turkic and Tatar tribes), and Skrine and Ross, Heart of Asia (1899). (P. A. K.; C. EL.)
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