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Teotihuacán

 
Dictionary: Te·o·ti·hua·cán   ('ə-tē'wä-kän', tĕ'ō-) pronunciation

An ancient city of central Mexico northeast of present-day Mexico City. Its ruins include the Pyramid of the Sun and the Temple of Quetzalcoatl.

 

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Largest (though not most populous) city of pre-Columbian central Mexico, about 30 mi (50 km) northeast of modern Mexico City. Teotihuacán wielded its greatest influence in the first 900 years AD, after which it was sacked by the Toltecs. At its height, some 150,000 people lived in the city, which covered about 8 sq mi (21 sq km). Its plazas, temples, and palaces are dominated by the Pyramid of the Moon and the huge Pyramid of the Sun. Teotihuacán was the capital of one of the earliest Mesoamerican civilizations, and some consider it also to have been the centre of Toltec civilization. See also Tula.

For more information on Teotihuacán, visit Britannica.com.

Archaeology Dictionary: Teotihuacán, Mexico
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[Si]

City-state in the northeastern part of the Basin of Mexico which rose to prominence after ad 100 and reached its peak in the early Classic Stage, ad 450–650. The first major excavations in the city were undertaken by Leopoldo Batres in 1905, since when there have been numerous excavations and surveys including work by Ignacio Bernal, René Millon, and William T Saunders.

The name Teotihuacán means ‘place of the gods’ in Nahuatl, and from its inception as an urban centre the site was planned and formally laid out. At the focus was a complex of ceremonial structures arranged along the Street of the Dead, including two massive pyramids, one dedicated to the sun, the other to the moon. A cave discovered under the Pyramid of the Sun in 1971 may have been important as a sacred place where communication with the underworld was possible and therefore the place around which the city grew up.

The city was probably controlled by ritual leaders who also had secular powers. These leaders occupied a series of palaces while the rest of the population lived in large apartment-like compounds set around courtyards.

By the mid first millennium ad, Teotihuacán covered an area of 20 square kilometres and had an estimated population of 125 000–200 000, making it the largest city in the pre-industrial world. It is estimated to have contained about 80 per cent of the inhabitants of the Valley of Mexico. Moreover, its size and importance made it powerful and influential among the emergent states of Mesoamerica during Formative and Classic times. The city's power and position were both created and supported by the fact that it lay on a major trade route, it had control over a major obsidian source, it was favourably located for the development of intensive agriculture, and it may have had important ritual or symbolic connections too. The influence exerted by Teotihuacán extended to the domination of other centres in the vicinity, at times culturally and stylistically through art and architectural styles, trade, and religious guidance, at other times through military domination. After ad 650 the population of Teotihuacán began to decline and by ad 750 the city had been destroyed. No satisfactory explanation for this collapse has been offered, although sacking by rival Chichimecs is one possibility.

[Sum.: R. F. Millon, 1967, Teotihuacán. Scientific American, 216(6), 38–48]

 
Columbia Encyclopedia: Teotihuacán
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Teotihuacán (tāōtēwäkän'), ancient commercial and religious center in the central valley of Mexico, c.30 mi (48 km) NE of Mexico City. Once thought to be the great religious center of the Toltec, it is now held to be the relic of an earlier civilization. Teotihuacán is the largest (c.7 sq mi/18.1 sq km) and most impressive urban site of ancient America. The Pyramid of the Sun, the tallest in Mexico, is 216 ft (65 m) high and covers approximately 10 acres (4 hectares) at the base; it dominates the symmetrical ground plan laid out in grid fashion along major thoroughfares, including the city's central axis-the Street of the Dead. Other buildings along this axis include the Pyramid of the Moon; the Citadel containing the Temple of Quetzalcoatl, so called because of its carvings of feathered serpents; the Temple of Agriculture; and the Quetzalpapalotl Palace. The earliest cultural horizon at Teotihuacán dates to c.100 B.C. The culture flourished from about A.D. 300 to 900, undergoing tremendous expansion. Excavations have revealed large chambered structures resembling communal dwellings. The people of Teotihuacán brought sculpture, the art of carving exquisitely stylized stone masks, ceramic manufacture and decoration, and mural painting on walls to a high degree of refinement. The designs show a strong concern for cosmological matters, indicating the existence of a complex religious system. Recent archaeological work at the site, as well as elsewhere in Mexico, has revealed that Teotihuacán was a commercial as well as a religious center. Craft specialization is evident in various parts of the city, and Teotihuacán influence is seen in such far-off places as the Guatemala highlands, the Maya lowlands, and the valley of Oaxaca. One portion of the city seems to have been colonized by a group from Oaxaca who retained their ethnic identity. The political organization of Teotihuacán and its sphere of influence are unknown.

Bibliography

See R. F. Millon et al., ed., Pyramid of the Sun at Teotihuacán (1965) and Urbanization at Teotihuacán (1973); E. Pasztory, The Murals of Tepantitla, Teotihuacán (1976).


 
 

 

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Archaeology Dictionary. The Concise Oxford Dictionary of Archaeology. Copyright © 2002, 2003 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more

 

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