| Columbia Encyclopedia: Book of Concord |
| Wikipedia: Book of Concord |
| The Book of Concord | |
|---|---|
Title page from the 1580 German Edition of the Book of Concord |
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| Author | Compiled by Jakob Andreae and Martin Chemnitz |
| Country | Germany |
| Language | German |
| Subject(s) | Lutheranism, Doctrine of the Lutheran Church |
| Publication date | 1580 |
The Book of Concord or Concordia (1580) is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.[1]
The Book of Concord was published in German on June 25, 1580 in Dresden, the fiftieth anniversary of the presentation of the Augsburg Confession to Emperor Charles V at the Diet of Augsburg. The authoritative Latin edition was published in 1584 in Leipzig.
Those who accept it as their doctrinal standard recognize it to be a faithful exposition of the Holy Scriptures. The Holy Scriptures are set forth in the Book of Concord to be the sole, divine source and norm of all Christian doctrine.[2]
Contents |
The Book of Concord was compiled by Jakob Andreae and Martin Chemnitz at the behest of their rulers, who desired an end to the religious controversies in their territories that arose among Lutherans after the death of Martin Luther in 1546.[3] It was intended to replace German territorial collections of doctrinal statements, known as corpora doctrinæ (bodies of doctrine) like the Corpus doctrinæ Philippicum or Misnicum.[4] The list of writings predating the Formula of Concord that would be included in the Book of Concord are listed and described in the "Rule and Norm" section of the Formula.[5]
Following the preface written by Andreae and Chemnitz (1578-80)[6] the "Three Ecumenical Creeds" were placed at the beginning in order to show the identity of Lutheran teaching with that of the ancient Christian church.[7] These creeds were the Apostles' Creed, Nicene Creed, and Athanasian Creed, which were formulated before the East-West Schism of 1054, but the Nicene Creed is the western version containing the filioque.
The other documents come from the earliest years of the Lutheran Reformation (1529–77). They are the Augsburg Confession, the Apology of the Augsburg Confession, both by Philipp Melanchthon, the Small and Large Catechisms of Martin Luther, his Smalcald Articles, Melanchthon's Treatise on the Power and Primacy of the Pope, and the Formula of Concord, which was composed shortly before the publishing of the Book of Concord and intended for the same purpose: the pacification and unification of the growing Lutheran movement. The preface of The Book of Concord was considered to be the preface of the Formula of Concord as well.[8]
The Augsburg Confession has singular importance
as the unanimous consensus and exposition of our Christian faith, particularly against the false worship, idolatry, and superstition of the papacy and against other sects, and as the symbol of our time, the first and unaltered Augsburg Confession, which was delivered to Emperor Charles V at Augsburg during the great Diet in the year 1530 ...[9]
A recent book on Lutheranism asserts, "To this day ... the Augsburg Confession ... remains the basic definition of what it means to be a 'Lutheran.'"[10]The Apology, the Smalcald Articles, the Treatise, and the Formula of Concord explain, defend, or serve as addenda to The Augsburg Confession.[11]
The simple Latin title of the Book of Concord, Concordia, (Latin for "an agreeing together"[13]) is fitting for the character of its contents: Christian statements of faith setting forth what is believed, taught, and confessed by the confessors "with one heart and voice." This follows St. Paul's directive: "that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." (1 Cor. 1:10)(NKJV). Lutherans believe that the creeds and confessions that constitute the Book of Concord are not the private writings of their various authors:[14]
Inasmuch, however, as they are in complete agreement with Holy Scripture, and in this respect differ from all other particular symbols i.e., denominational creeds and credal statements, the Lutheran confessions are truly ecumenical and catholic in character. They contain the truths believed universally by true Christians everywhere, explicitly by all consistent Christians, implicitly even by inconsistent and erring Christians. Christian truth, being one and the same the world over is none other than that which is found in the Lutheran confessions.[15]
To this day The Book of Concord is doctrinally normative among traditional and conservative Lutheran churches, which require their pastors and other rostered church workers to pledge themselves unconditionally to The Book of Concord.[16] They often identify themselves as "confessional Lutherans." They consider the Book of Concord the norma normata (Latin, "the normed norm") in relation to the Bible, which they consider the norma normans (Latin, "the norming norm"), i.e. the only source of Christian doctrine (God's authoritative word). In this view the Book of Concord, on the topics that it addresses, is what the church authoritatively understands God's authoritative word to say. This is also called a "quia" (because) subscription to the Lutheran confessions, i.e. one subscribes because the Book of Concord is a faithful exposition of the Scriptures. It implies that the subscriber has examined the Lutheran confessions in the light of the Scriptures in order to arrive at this position, which in the subscriber's view does not require the disclaimer implied in a "quatenus" (insofar as) subscription. One who subscribes the Lutheran confessions quatenus, insofar as they are a faithful exposition of the Scriptures, believes that there might be contradictions of the Scriptures in them. In some cases this is the manner of subscription of some other Lutheran churches, which regard the Book of Concord as an important witness and guide to the historical teachings of the Lutheran Church although not necessarily doctrinally binding. The largest Lutheran church to subscribe unconditionally to the Book of Concord is the Evangelical Lutheran Church of Finland with 4.6 million members.[17][18]
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| Martin Chemnitz (German theologian) | |
| Concord (river, United States) | |
| Lutheranism |
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