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Theodore Dwight Weld (1803-1895) was an American reformer, preacher, and editor. He was one of the most-influential leaders in the early phases of the antislavery movement.
Theodore Weld was born in Hampton, Conn., on Nov. 23, 1803, the son of a Congregational minister. Sent to Phillips-Andover to prepare for the ministry, he was forced to leave because of failing eyesight; he tried lecturing and later entered Hamilton College in New York. Here he was especially influenced by evangelist Charles Grandison Finney, who conducted revivalist meetings in the area. Weld toured with Finney's "holy band, " leaving for Oneida Institute in 1827 to complete his ministerial studies.
Weld soon converted to the antislavery cause. "I am deliberately, earnestly, solemnly, with my whole heart and soul and mind and strength, " he wrote in 1830, "for the immediate, universal, and total abolition of slavery." The New York philanthropists Lewis and Arthur Tappan hired Weld as an agent for the Society for the Promotion of Manual Labor to lecture and also to choose a site for a theological seminary for Finney. Weld chose Lane Seminary, and when the Tappans installed the Reverend Lyman Beecher as president, Weld remained as a student. However, Weld and other "Lane rebels" left in 1834 to train agents for the new national American Antislavery Society. Weld himself was a powerful speaker, and his famous agents, the "Seventy, " preached abolition across the West.
In 1837, his voice failing, Weld went to New York to edit the society's books and pamphlets. His The Bible against Slavery (1837) summarized religious arguments against slavery, while American Slavery as It Is (1839, published anonymously), a compilation of stories and statistics, served as an arsenal for abolitionist speakers and writers. In 1838 Weld married Angelina Grimké, one of two sisters he had helped train as antislavery speakers.
By the late 1830s antislavery forces formed a significant bloc in Congress, led by John Quincy Adams. Weld helped to develop the "petition strategy, " which forced the slavery issue into open debate. In 1843, feeling that abolition was established as a political issue, Weld, in poor health, retired to New York. In 1854 he founded an interracial school in New Jersey. He died Feb. 3, 1895, in Massachusetts.
Weld's passion for anonymity and fear of pride tended to osbcure his role in the antislavery movement, on which he exerted an enormous influence. He trained more than a hundred agents for the cause, directed its strategy for a decade, and influenced many of its leaders.
Further Reading
The best biography of Weld is Benjamin P. Thomas, Theodore Weld (1950). Additional information is in Gilbert H. Barnes and Dwight L. Dumond, Letters of Theodore Dwight Weld, Angelina Grimké Weld and Sarah Grimké (2 vols., 1934). For Weld's place in the antislavery movement see Gilbert H. Barnes, The Antislavery Impulse, 1830-1844 (1933); Louis Filler, The Crusade against Slavery, 1830-1860 (1960); and Martin Duberman, ed., The Antislavery Vanguard: New Essays on the Abolitionists (1965).
Additional Sources
Abzug, Robert H., Passionate liberator: Theodore Dwight Weld and the dilemma of reform, New York: Oxford University Press, 1980.
| Columbia Encyclopedia: Theodore Dwight Weld |
Bibliography
See Letters of Theodore Dwight Weld, Angelina Grimké Weld and Sarah Grimké 1822-1844, ed. by G. H. Barnes and D. L. Dumond (2 vol., 1934); biography by B. P. Thomas (1950); G. H. Barnes, The Antislavery Impulse, 1830-1844 (1933).
| Works: Works by Theodore Dwight Weld |
| 1839 | American Slavery As It Is: Testimony of a Thousand Witnesses. A collection of personal accounts and newspaper reports documenting slave life in the South, gathered by the Massachusetts reformer and his wife, Angelina Grimké, but published anonymously. It is among the most influential antislavery pamphlets; Harriet Beecher Stowe would credit the work as her inspiration for Uncle Tom's Cabin (1852). |
| Wikipedia: Theodore Dwight Weld |
Theodore Dwight Weld (November 23, 1803 – February 3, 1895), was one of the leading architects of the American abolitionist movement during its formative years, from 1830 through 1844.
Weld played a role as writer, editor, speaker, and organizer. He is best known for his co-authorship of the authoritative compendium, American Slavery As It Is: Testimony of a Thousand Witnesses, published in 1839. Harriet Beecher Stowe partly based Uncle Tom’s Cabin on Weld's text and it is regarded as second only to that work in its influence on the antislavery movement. Weld remained dedicated to the abolitionist movement until slavery was ended by the Thirteenth Amendment to the United States Constitution in 1865.[1]
Contents |
Weld studied at Phillips Academy from 1820 to 1822, when failing eyesight caused him to discontinue his studies. Several years later he entered the Oneida Manual Labor Institute in Oneida, New York. Weld then studied at Hamilton College, where he became the disciple of Charles Finney, a famous evangelist. Influenced by Charles Stuart, a retired British army officer, Weld joined the cause of black emancipation. Weld traveled about lecturing on the virtues of manual labor, temperance, and moral reform.
While a student at Lane Theological Seminary in Cincinnati, Weld became a leader of the "Lane Rebels." This group of students held a series of slavery debates over 18 days in 1834 that divided the community. When the school's board of directors, including president Lyman Beecher, tried to prohibit the students from supporting abolitionism, Weld and a group of students left the seminary and were accepted by Oberlin College.
After 1830 Weld became one of the leaders of the antislavery movement working with Arthur and Lewis Tappan, New York philanthropists, James G. Birney, Gamaliel Bailey, and the Grimké sisters.
Weld married Angelina Grimké, (a strong abolitionist and womans rights advocate) in 1838. From 1836 to 1840, Weld worked as the editor of the Emancipator. He also directed the national campaign for sending antislavery petitions to Congress and assisted John Quincy Adams when Congress tried Adams for reading petitions in violation of the gag rule.
In 1839, he and the Grimké sisters co-wrote the pivotal book American Slavery As It Is: Testimony of a Thousand Witnesses. As Weld used pen names for all of his writings, he is not as well known as many other notable 19th century civil rights advocates.
According to the Columbia Encyclopedia:
Many historians regard Weld as the most important figure in the abolitionist movement, surpassing even Garrison, but his passion for anonymity long made him an unknown figure in American history.[1]
Weld also helpped John quincy Adams in his fight against the [gag rule], which stated that slavery could not be discussed in congress.
In 1854, Weld established a school at Eagleswood, New Jersey. The school accepted students of all races and sexes. In 1864, he moved to Hyde Park, Massachusetts and opened another school dedicated to the same principles as his first academy.
Weld was the son of Ludovicus Weld and Elizabeth Clark Weld. He was brother to Ezra Greenleaf Weld, a famous daguerreotype photographer also involved with abolitionism.
A member of the very notable Weld Family of New England, Weld shares a common ancestry with William Weld, Tuesday Weld, and others. Theodore Dwight Weld's branch of the family never achieved the wealth of their Boston-based kin.[2][3]
Weld lived in Hampton, Connecticut, until his family moved to Pompey, New York. He married Angelina Grimké in 1838.[1]
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