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Theudas

A false prophet who led a rebellion in Judea. With a mass of followers (put at 400 in Acts 5:36), he went to the Jordan River which he said would part at his command. The Roman procurator sent troops who killed or captured the followers and took Theudas to Jerusalem where he was beheaded. Information on the uprising comes both in Acts and in Josephus (Antiq. XX, 97-99) although with a discrepancy concerning the date. Josephus says it took place during the procuratorship of Cuspius Fadus (A.D. 44-46) but Acts places it much earlier, even before the appearance of Judah the Galilean (who died A.D. 6). Historians consider Josephus’ dating more accurate.

Concordance
Acts 5:36


 
 
(thyū'dăs) , leader of insurgents mentioned by Gamaliel, and probably to be identified with the Theudas who organized a revolt against the Romans when Fadus was procurator of Judea (A.D. 44–46). He is mentioned in the Acts of the Apostles and Josephus' Jewish Antiquities.


 
Wikipedia: Theudas
Theudas is also the name of a follower of Paul of Tarsus, who taught Valentinius, for more information, see Theudas (teacher of Valentinius)

Theudas (thyū'dăs) (died c. 46 AD) was a Jewish rebel who probably claimed to be the Messiah. His name, if a Greek compound, may mean "gift of God", although other scholars believe its etymology is Semitic.[1] Other scholars claim the name means “flowing with water”.[2]At some point between 44 and 46 AD, Theudas led his followers in a short-lived revolt.

The revolt

Our principal source for the story is Josephus, who wrote:

It came to pass, while Cuspius Fadus was procurator of Judea, that a certain charlatan, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the Jordan river; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it. Many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them. After falling upon them unexpectedly, they slew many of them, and took many of them alive. They also took Theudas alive, cut off his head, and carried it to Jerusalem. (Jewish Antiquities 20.97-98)

The movement was dispersed, and was never heard of again.

Josephus does not specifically state that Theudas claimed to be the Messiah, but this is likely in view of his journey into the wilderness and claim to be able to divide the river.[3] Josephus also does not provide a number for Theudas' followers, but the Acts of the Apostles, if it is referring to the same Theudas (see below), reports that they numbered about 400. The ease with which they were overcome suggests that they were unarmed, unlike many other Messianic insurgents of the period.[4]

The Theudas problem

In Bible scholarship, the sole reference to Theudas presents a problem of chronology. In Acts of the Apostles, Gamaliel, a member of the sanhedrin, defends the apostles by referring to Theudas:

"Men of Israel, be cautious in deciding what to do with these men. Some time ago, Theudas came forward, claiming to be somebody, and a number of men, about four hundred, joined him. But he was killed and his whole following was broken up and disappeared. After him came Judas the Galilean at the time of the census; he induced some people to revolt under his leadership, but he too perished and his whole following was scattered." (NEB, Acts 5:36-8)

The difficulty is that the rising of Theudas is here given as before that of Judas of Galilee, which is itself dated to the time of the taxation (c. 6-7 AD). Josephus, on the other hand, says that Theudas was 45 or 46, which is after Gamaliel is speaking, and long after Judas the Galilean.

There are several arguments put forward to solve this problem. One is that Luke, the author of the Book of Acts, makes a mistake in his reading of Josephus, and takes a later reference in Josephus to the execution of the sons of Judas the Galilean after the rebellion of Theudas as saying that the rebellion of Judas was later. However, this argument requires both that Acts have been written after Josephus and that Luke have read this one particular work and derived his knowledge of the rebellions solely from it. Another possibility advanced by scholars is that Luke used a different, inaccurate source (possibly one that Josephus also used when he compiled his history). Finally, it is possible that Josephus has his chronology out of order or that there were multiple "Judases" or "Theudases".[5]

Sources

References

  1. ^ Emil Schürer (1973). The History of the Jewish People in the Age of Jesus Christ, Volume I, revised and edited by Geza Vermes, Fergus Millar and Matthew Black, revised English edition, Edinburgh: T&T Clark, p. 456, n. 6. ISBN 0-567-02242-0. 
  2. ^ Hitchcock, Roswell D. (1874). Hitchcock's Bible Names Dictionary. A.J. Johnson. Retrieved on 2007-04-16.
  3. ^ Jona Lendering. Theudas. Livius. Retrieved on 2007-01-05.
  4. ^ W. J. Heard (1992). "Revolutionary Movements, 3.1.2: Theudas". Dictionary of Jesus and the Gospels. Ed. Joel B. Green, Scot McKnight and I. Howard Marshall. Downers Grove, Ill.: InterVarsity Press. ISBN 0-8308-1777-8. 
  5. ^ G. J. Goldberg. New Testament Parallels to the Works of Josephus: Theudas, and Judas the Galilean. Flavius Josephus Home Page. Retrieved on 2007-01-05.

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Copyrights:

Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Theudas" Read more

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