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Third Epistle of John

A series of articles on

"John" in the Bible

Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature

Names
John the Apostle
Disciple whom Jesus loved
John the Presbyter
John the Evangelist
John of Patmos

Communities
Twelve Apostles
The Early Church

Related Literature
Homosexual Reading
Apocryphon of John
Egerton Gospel
Signs Gospel
Logos

New Testament

The New Testament Third Epistle of John (often referred to as 3 John) is the 64th book of the Bible. Written in the form of an epistle, it is the second-shortest book of the Christian Bible by number of verses, and the shortest in regard to number of words (according to the KJV).

It is written by a man who identifies himself only as "the presbyteros" and is addressed to Caius (or Gaius). Easton's Dictionary finds it uncertain whether the Christian Caius in Macedonia (Acts 19:29), the Caius in Corinth (Romans 16:23) or the Caius in Derbe (Acts 20:4) is intended. The letter has indications that it is a genuine private letter, written for the purpose of commending to Gaius a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Caius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.

Edgar Goodspeed saw this and 2 John as cover letters for 1 John, as the only likely reason for their preservation. The language of this epistle is remarkably similar to 2 John, and it is the scholarly consensus that the same man wrote both of these letters, although it has been debated whether or not this man also wrote the Gospel of John, 1 John, or Revelation, and the Authorship of the Johannine works is generally agreed by modern scholars to have been by multiple people (all known as John) rather than just one. Even in ancient times it was argued that this John the Presbyter was different to the John who wrote 1 John, and this was affirmed by an official church ruling at the Council of Rome, where it was ordered that the author of 1 John should be known as John the Evangelist while the author of 2&3 John should be known as John the Presbyter.

The earliest possible attestations for 3 John come from Tertullian and Origen. Tertullian, "On Monogamy" ch.vi quotes a brief phrase—"follow the better things"— from 3 John i.11 "Beloved, imitate not that which is evil, but that which is good", a phrase that might also have been adapted from the Septuagint Psalm xxxvi. 27 (xxxvii in the Hebrew Bible) or from the First Epistle of Peter iii.11 [1]. Origen's Commentary on Matthew book xi says "But many things might be said about the Word Himself who became flesh", which has been offered as a parallel showing the use of logos in 3 John i.7. [2]. Irenaeus in Adversus Haereses iii. 16. 7 (written ca. 175), quotes 2 John. 7 and 8, and in the next sentence I John 4:1, 2, as from "the Letter of John."; he does not quote from 3 John. The Muratorian Canon accepts two letters of John only.

The Epistle of Third John was likely written between A. D. 90 and A. D. 110.

See also

External links

Online translations of the Third Epistle of John:

Commentaries on the Third Epistle of John:


Preceded by
2 John
Books of the Bible Succeeded by
Jude

 
 
 

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