Thomas Hooker (1586-1647), English-born Puritan theologian, was founder and spiritual leader of the Connecticut colony in New England.

Thomas Hooker was born in Leicestershire. After receiving a preparatory education, he attended Cambridge University, earning a bachelor of arts degree (1608) and a master of arts degree (1611). He remained as a fellow at the university until 1618, becoming a devout Puritan. In the 1620s Hooker served a congregation in Essex, where he became widely known for his excellent preaching. Because of his Puritan views, however, he attracted the attention of the Anglican authorities, who forced him to leave England. He eventually settled in Rotterdam, Holland, and here he received the call to the ministry of the Newtown (Cambridge) congregation in the American colony of Massachusetts.

Hooker was never happy in Newtown. His congregation was dissatisfied with its land; the religious challenges posed by Roger Williams and Anne Hutchinson were shaking the colony; and, most significantly, Hooker found himself incompatible with the leaders of Massachusetts. In 1636 the Newtown congregation received permission to emigrate, and Hooker led a majority of them to Connecticut.

The Hartford Church, under Hooker's pastorate, was exemplary for its lack of discord and controversy. Hooker was a humane and understanding clergyman. He made an outstanding contribution to the colony in a sermon in which he applied the principles of Congregationalism to political organization. Used as the basis for the Fundamental Orders, the sermon emphasized the election of public officials and the limitation of their power by the electorate. While Hooker's ideas seemed highly democratic, they were strictly qualified. His "people" were limited to full participating members of the Puritan church, and his emphasis on the responsible use of power precluded unrestrained popular rule.

Hooker did not differ with orthodox New England Puritanism, although he practiced these beliefs with more humanity than his clerical colleagues. While living in Newtown, he had debated Roger Williams, and after moving to Connecticut, he returned to Massachusetts to serve on the court that tried Anne Hutchinson for heresy. His pamphlet "A Survey of the Summed of Church-Discipline, " is an excellent explanation and defense of New England Congregationalism. Hooker retained his Hartford pastorate until his death on July 7, 1647.

Further Reading

The only book-length biography of Hooker is George L. Walker, Thomas Hooker: Preacher, Founder, Democrat (1891). A briefer biography is Warren W. Archibald, Thomas Hooker (1933). Background information is in Herbert L. Osgood, The American Colonies in the Seventeenth Century (3 vols., 1904-1907); Charles M. Andrews, The Colonial Period of American History (4 vols., 1934-1938); Albert E. Van Dusen, Connecticut (1961); and Mary Jeanne Anderson Jones, Congregational Commonwealth: Connecticut, 1636-1662 (1968).

Additional Sources

Shuffelton, Frank, Thomas Hooker, 1586-1647, Princeton, N.J.: Princeton University Press, 1977.

For more information on Thomas Hooker, visit Britannica.com.

1586–1647, Puritan clergyman in the American colonies, chief founder of Hartford, Conn., b. Leicestershire, England. A clergyman, he was ordered to appear before the court of high commission for nonconformist preaching in England and fled (1630) to Holland. In 1633, Hooker immigrated to Massachusetts, where he was pastor at Newtown (now Cambridge). He had a dispute with John Cotton and apparently was discontented with the strict theological rule in Massachusetts. After a group of settlers had been sent ahead in 1635, he and many of his flock moved in 1636 to found Hartford, where he was pastor until his death. Hooker was one of the drafters of the Fundamental Orders (1639), under which Connecticut was long governed and which represent his political views. He also promoted a plan for the New England Confederation.

Bibliography

See biography by G. L. Walker (1891, repr. 1969).

(1586-1647)

1637	"The Soules Humiliation," "The Soules Implantation," "The Soules Ingrafting into Christ," and "The Soules Effectuall Calling to Christ." Having immigrated to America in 1633, Hooker had served as the pastor of Cambridge for three years and then led his congregation of more than one hundred families to establish the Connecticut colony at Hartford. He is regarded as one of the greatest preachers of his generation in early New England, and his considerable oratorical power is demonstrated in these sermons.
1648	A Survey of the Summe of Church Discipline. A posthumously published defense of New England Congregationalism by the founder of the Connecticut colony. A second volume would be written by John Cotton and also published in 1648.
1657	The Application of Redemption. Hooker's series of sermons describing the soul's progress from contrition to humiliation, vocation, justification, adoption, sanctification, and glorification would be called his masterpiece by twentieth-century scholar Perry Miller.
1661	The Saints Dignitie, and Duty. The sermons in this posthumously published collection were likely delivered during and after the trial of Anne Hutchinson in the 1630s since they all deal with aspects of the Antinomian controversy.

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