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Thorstein Veblen

 
Britannica Concise Encyclopedia:

Thorstein Bunde Veblen


(born July 30, 1857, Manitowoc county, Wis., U.S. — died Aug. 3, 1929, near Menlo Park, Calif.) U.S. economist. He grew up in Minnesota and earned a Ph.D. in philosophy from Yale University. Although he taught economics at the University of Chicago and other universities, he was unable to keep any position for long because of his unconventional ideas and the disorder in his personal life. In 1899 he published his classic work The Theory of the Leisure Class, which applied Darwin's evolutionary theories to the study of modern economic life, highlighting the competitive and predatory nature of the business world. With dry humour he identified the markers of American social class, and he coined the term "conspicuous consumption" to describe the display of wealth made by the upper class. His reputation was highest in the 1930s, when the Great Depression was seen as a vindication of his criticism of the business system.

For more information on Thorstein Bunde Veblen, visit Britannica.com.

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Gale Encyclopedia of Biography:

Thorstein Bunde Veblen

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The American political economist, sociologist, and social critic Thorstein Bunde Veblen (1857-1929) wrote about the evolutionary development and mounting internal tensions of modern Western society.

Thorstein Veblen was born on July 30, 1857, in Valders, Wis. He was the sixth of 12 children of Norwegian immigrant parents. Veblen graduated in 1880 from Carleton College, Minn., and in 1884 he took his doctorate in philosophy at Yale. He was a brilliant student, yet failed to get an academic post - apparently because of his "Norski" background and his skepticism of established institutions. For seven years Veblen read books on the farm in Minnesota, tinkered with farm machinery, and took part in village discussions. In 1888 he married Ellen Rolfe.

In 1891 Veblen revived his academic career by enrolling as a graduate student in economics at Cornell. A year later he moved to the University of Chicago, where he stayed for 14 years. Despite numerous papers and book reviews in learned journals, Veblen's academic advancement on the Chicago faculty was slow. His first and best-known book, The Theory of the Leisure Class (1899), was followed by The Theory of Business Enterprise (1904).

Although he produced eight volumes between 1914 and 1923, Veblen's academic fortune did not prosper. In 1906 he had moved from Chicago to Stanford University for 3 years. His teaching performance was always considered poor: he mumbled inaudibly and consistently flouted the grading system by giving his students "Cs." His domestic difficulties and associations with other women complicated his situation, according to university administrators. Forced to resign from Stanford, Veblen remained without a post for two years. Then, in 1911, he was appointed lecturer at the University of Missouri, where he remained for seven years. He remarried in 1914.

After a short period of government service in World War I, Veblen wrote editorials and essays for magazines and gave occasional lectures at the New School for Social Research. In 1926 he retired to his California shack, "a defeated man, " in the words of his biographer Joseph Dorfman. He died in poverty in Menlo Park on Aug. 3, 1929.

Veblen's Leading Ideas

Veblen made his readers aware that, in his period, American small-scale competitive capitalism was giving way to large-scale monopoly trusts. Among the implications of this trend were: the monopolistic practice of administered prices - charging what the traffic would bear; the limitation on production in order to raise prices and maximize profits; the subordination of the national state and of universities to the role of agents for business; and the emergence of a leisure class devoted to wasteful and conspicuous consumption for the sake of status.

Veblen also rejected the prevailing late-19th-century social philosophy of the "survival of the fittest." Instead, he adopted a perspective of impersonal institutional change and conflict which owed much to Charles Darwin and even more to Karl Marx. Another major influence on Veblen was the utopian socialism of Edward Bellamy's Looking Backward (1888). Yet Veblen was never a social activist or even an open advocate of social reform. He remained for the most part an academic observer and analyst. Implicitly, however, some of his writings were severely critical of the existing social order, with overtones of agrarian populism and utopian socialism. A number of Veblen's basic concepts and insights have become widely accepted in American sociological analysis: these include the "sense of workmanship, " "culture lag, " "conspicuous consumption, " and "waste."

Leisure Class

In his Theory of the Leisure Class (1899) Veblen analyzed the status symbolism of modern bourgeois consumption, with interesting historical and anthropological antecedents. Social prestige, he pointed out, is enhanced by wasteful consumption of time and goods. With few changes, this book remains an excellent source work for many present-day social and liberating movements.

On modern America and its economy, two of Veblen's best books are The Theory of Business Enterprise (1904) and Absentee Ownership (1923). These works trace the inherent conflict between profit-oriented capitalists and the general welfare - defined by Veblen as maximum productivity of goods and services. The Higher Learning in America (1918), a biting analysis of the consequences of business domination of universities, should be read even today by those interested in contemporary issues and conflicts on North American campuses.

Veblen's Imperial Germany (1915) and The Nature of Peace (1917) are still relevant. His posthumously published Essays on Our Changing Order (1934) throws more light on the cold war than do most interpretations.

Veblen's Legacy

Though he left no disciples, Veblen influenced economists of varied views, political scientists, public administrators and policy makers in Franklin Roosevelt's New Deal era, and a minor but significant social movement - technocracy. Originating in the early 1920s, technocracy identified the general welfare with maximum engineering productivity. But Veblen's organizational connection with technocracy was temporary and superficial.

Even his most orthodox contemporaries rated Veblen as one of the few really outstanding American social scientists. After his death his stature grew steadily, for his insights have proved both lasting and prophetic. His vision of America was a darkening one. As early as 1904 he wrote of a possible reversion to militarism. The deadpan humor of his literary style only highlighted his conception of America as a system of vested business interests propped up by indispensable canons of waste, artificial scarcity, unproductive salesmanship, war, and conspicuous consumption.

Further Reading

The standard biography of Veblen is Joseph Dorfman, Thorstein Veblen and His America (1934). A revealing portrait of Veblen in his Stanford years, written by a student who lived in his cottage, is contained in Robert Duffus, The Innocents at Cedro: A Memoir of Thorstein Veblen and Some Others (1944). J. A. Hobson, Veblen (1936), is the best early assessment of Veblen's work. One of the most authoritative evaluations is Douglas Dowd, ed., Thorstein Veblen: A Critical Reappraisal (1958). A good foil to the latter is David Riesman, Thorstein Veblen: A Critical Interpretation (1953).

Additional Sources

Diggins, John P., The bard of savagery: Thorstein Veblen and modern social theory, New York: Seabury Press, 1978.

Thorstein Veblen (1857-1929), Aldershot, Hants, England: Edward Elgar Pub. Ltd.; Brookfield, Vt., USA: Distributed in the United States by Ashgate Pub. Co., 1992.

Riesman, David, Thorstein Veblen, New Brunswick, N.J., U.S.A.: Transaction Publishers, 1995.

Griffin, Robert A. (Robert Arthur), Thorstein Veblen, seer of American socialism, S.l.: Advocate Press; Hamden, CT: Distributed by Roger Books, 1982.

Oxford Dictionary of Philosophy:

Thorstein Veblen

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Veblen, Thorstein (1857-1929) American economist and sociologist. He is remembered in political and moral philosophy for the doctrine of conspicuous consumption, expressed in The Theory of the Leisure Class (1899). He identifies the fundamental need to display financial well-being in what would otherwise seem wasteful display, in order to manifest status and stability, and to distinguish oneself from those slightly less well-off. Veblen argues that the principle is a human universal that explains a large variety of social phenomena. For example, we appreciate a well-trimmed lawn because it is a sign of surplus labour and wealth, or employ a butler because having an able-bodied man doing next to nothing is more meritorious than having someone who could not do much else. See also Mandeville, Smith, vanity.

(1857-1929), economist and social critic. Veblen's criticisms of the accepted corpus of economic theory and his analyses of economic and social change helped form the basis of the institutionalist school of economic thought and earned for him a reputation as a skilled satirist and critic of capitalist society.

Veblen was born into the culturally isolated Norwegian immigrant community of the Upper Midwest. English was still his second language when he entered college. He remained somewhat of an outsider to mainstream American society throughout his life, and the descriptions of aspects of that society found in his books sometimes have the flavor of an anthropologist's account of an alien culture.

Veblen believed the economic theory of his day to be built on faulty assumptions about the nature of people and society. He argued that economics would not be a modern science until economists adopted an "evolutionary" viewpoint, recognizing and seeking to explain past and ongoing changes in customary patterns of economic and social interaction. Veblen's own theories focused on the role of technology in shaping a society's value system, which in turn influenced all other aspects of social organization. Social change occurred as technological innovations originally introduced to further ends consistent with one value system led to the formation of an alternative value system. Veblen incorporated into his theories aspects of William Graham Sumner's evolutionary social theory and John Dewey's instrumentalism, as well as strands of anthropological research. In many respects Veblen's ideas resembled those of Karl Marx, although he rejected the labor theory of value and the teleological elements of Marxism.

Veblen is best known for his first book, The

Theory of the Leisure Class (1899), which he presented as a scientific analysis of upper-class mores and behaviors. It portrayed the life of the well-bred individual as an unremitting quest for status in a pecuniary culture--that is, a culture in which status was based upon wealth. It was in this context that Veblen coined the phrase "conspicuous consumption" to describe spending undertaken mainly to demonstrate for others the spender's ability to pay. The book reached an audience far beyond the economics profession. (Most readers believed it to be as much satire as scholarship.)

A general theme in Veblen's many books and articles was that the system of private property was no longer compatible with the technological basis of modern industry. Veblen also elaborated on what he believed to be an unstable dichotomy in modern society, differentiating between industrial occupations, which were involved with the production of goods via machine-based processes, and business occupations, which were involved with the purchase and sale of goods in the pursuit of profit. Associated with these types of occupations were two antagonistic worldviews. Veblen insisted that a social upheaval was imminent, as those in industrial occupations were coming to question the social value of business activity and the system of private property upon which it was based.

Most of Veblen's career was spent in academe, where he acquired a reputation among colleagues as a brilliant intellect who could bring a great deal of knowledge and considerable wit to bear on the discussion of almost any subject. But his unwillingness to conduct his personal life in accordance with the prevailing norms of the academic community and his failure to show the expected deference toward constituted authority led to his dismissal from more than one university and kept him from ever achieving the rank of full professor.

The influence of Veblen's ideas peaked in the decade following his death, as the Great Depression and the rise of fascism in Europe seemed to bear out his predictions regarding the future of capitalism. Many prominent figures in the New Deal, including Rexford Tugwell and Jerome Frank, counted themselves as followers of Veblen. Some aspects of his worldview have entered the popular culture, including his characterization of the pecuniary culture and his unflattering portrayal of business employments. His ideas, however, have had little impact on the field of economics. Even at its height in the twenties and thirties the institutionalist movement he inspired involved only a small fraction of the economics profession, and mainstream economic theory retains today many of the characteristics that led Veblen to dismiss its turn-of-the-century counterpart as "pre-Darwinian" and thus obsolete.

Bibliography:

Joseph Dorfman, Thorstein Veblen and His America (1934; reprint, 1961); Thorstein Veblen, The Theory of the Leisure Class: An Economic Study of Institutions (1899; reprint, 1934).

Author:

Jeff E. Biddle

See also Literature; New Deal.


Columbia Encyclopedia:

Thorstein Veblen

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Veblen, Thorstein (thôr'stīn vĕb'lən), 1857-1929, American economist and social critic, b. Cato Township, Wis. Of Norwegian parentage, he spent his first 17 years in Norwegian-American farm communities. After studying at Carleton College and at Johns Hopkins, Yale (where he received a Ph.D. in 1884), and Cornell universities, Veblen taught at Chicago, Stanford, and Missouri universities and at the New School for Social Research, New York City. Detached from the dominant American society by his cultural background and temperament, Veblen was able to dissect social and economic institutions and to analyze their psychological bases, thus laying the foundations for the school of institutional economics. His dry, involved, satiric style enabled Veblen to coin famous phrases such as "conspicuous consumption." In his criticism of the price system, his analysis of the business cycle, and his interpretation of the role of technical men in modern society, there are implications for social engineering. Veblen did not achieve popular acclaim in his time but has since exerted significant influence. His works include The Theory of the Leisure Class (1899), The Theory of Business Enterprise (1904), Imperial Germany and the Industrial Revolution (1915), The Engineers and the Price System (1921), and Absentee Ownership and Business Enterprise in Recent Times (1923). He also translated The Laxdoela Saga (1925) from the Icelandic. Essays in Our Changing Order was published in 1934. Anthologies of his writings have been edited with introductions by W. C. Mitchell (1936) and Max Lerner (1948).

Bibliography

See selected writings ed. by W. C. Mitchell (1936, repr. 1964) and M. Lerner (1950). See also biographies by J. Dorfman (1934, repr. 1966), J. A. Hobson (1936, repr. 1971), and D. F. Dowd (1964); studies by R. V. Teggart (1932, repr. 1966), S. Daugert (1950), D. F. Dowd, ed. (1958), and C. C. Qualey, ed. (1968).

Houghton Mifflin Chronology of US Literature:

Works by Thorstein Veblen

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(1857-1929)

1899The Theory of the Leisure Class. The first published book by the Wisconsin-born economist and social philosopher is his most important work, an economic and sociological analysis of the creation and perpetuation of a monied class. The work popularizes the term conspicuous consumption.
1914The Instinct of Workmanship. Veblen initiates a series of controversial, polemical economic and cultural analyses of modern institutions. Subsequent volumes include Imperial Germany in the Industrial Revolution (1915), An Inquiry into the Notion of Peace and the Terms for Its Perpetuation (1917), The Higher Learning in America (1918), The Place of Science in Modern Civilization (1919), and The Vested Interest and the State of the Industrial Arts (1919).

Quotes By:

Thorstein Veblen

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Quotes:

"It is always sound business to take any obtainable net gain, at any cost and at any risk to the rest of the community."

"The basis on which good repute in any highly organized industrial community ultimately rests is pecuniary strength; and the means of showing pecuniary strength, and so of gaining or retaining a good name, are leisure and a conspicuous consumption of goods"

"In order to stand well in the eyes of the community, it is necessary to come up to a certain, somewhat indefinite, conventional standard of wealth."

Wikipedia on Answers.com:

Thorstein Veblen

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Thorstein Veblen
Institutional economics

Thorstein Bunde Veblen (1857-1929)
Born July 30, 1857(1857-07-30)
Cato, Wisconsin
Died August 3, 1929(1929-08-03) (aged 72)
Sand Hill Road, Menlo Park, California
Nationality Norwegian-American
Field evolutionary economics; sociology
Opposed Karl Marx, Neoclassical economics, German historical school
Influences Herbert Spencer,[1] William Graham Sumner, Lester F. Ward, William James, William McDougall, Georges Vacher de Lapouge,
Influenced Wesley Clair Mitchell, Clarence Edwin Ayres, John Kenneth Galbraith, C. Wright Mills, Robert A. Brady, Harold Adams Innis, Edith Penrose, Jonathan Nitzan
Contributions conspicuous consumption, penalty of taking the lead, ceremonial / instrumental dichotomy

Thorstein Bunde Veblen, born Torsten Bunde Veblen (July 30, 1857 – August 3, 1929) was an American economist and sociologist, and a leader of the so-called institutional economics movement. Besides his technical work he was a popular and witty critic of capitalism, as shown by his best known book The Theory of the Leisure Class (1899).

Veblen is famous in the history of economic thought for combining a Darwinian evolutionary perspective with his new institutionalist approach to economic analysis. He combined sociology with economics in his masterpiece, The Theory of the Leisure Class (1899), arguing there was a basic distinction between the productiveness of "industry," run by engineers, which manufactures goods, and the parasitism of "business," which exists only to make profits for a leisure class. The chief activity of the leisure class was "conspicuous consumption", and their economic contribution is "waste," activity that contributes nothing to productivity. The American economy was therefore made inefficient and corrupt by the businessmen, though he never made that claim explicit. Veblen believed that technological advances were the driving force behind cultural change, but, unlike many contemporaries, he refused to connect change with progress.

Although Veblen was sympathetic to state ownership of industry, he had a low opinion of workers and the labor movement and there is disagreement about the extent to which his views are compatible with Marxism 1. As a leading intellectual of the Progressive Era, his sweeping attack on production for profit and his stress on the wasteful role of consumption for status greatly influenced socialist thinkers and engineers seeking a non-Marxist critique of capitalism. Fine (1994) reports that economists at the time complained that his ideas, while brilliantly presented, were crude, gross, fuzzy, and imprecise; others complained he was a wacky eccentric. Scholars continue to debate exactly what he meant in his convoluted, ironic and satiric essays; he made heavy use of examples of primitive societies, but many examples were pure invention.[2]

Contents

Biography

Veblen was born in Cato, Wisconsin, of Norwegian American parents who had immigrated from Norway. He spent the majority of his youth on his family farm in Nerstrand, Minnesota; the farmstead is now a National Historic Landmark. Although Norwegian was his first language, he learned English from both neighbors and at school, which he began at the age of 5.[3] His family was highly successful and placed great emphasis on education and hard work, all of which undoubtedly contributed to his later scorn for what he termed “conspicuous consumption” and waste of the gilded age.[4] These settlements were little Norways, oriented around the religious and cultural traditions of the old country . He broke away by attending a Yankee school, Carleton College Academy (now Carleton College) in Northfield, Minnesota; he was lucky to study with young John Bates Clark (1847–1938), who later became the nation's foremost economist and was a leader in the new field of neoclassical economics.

Veblen did graduate work at Johns Hopkins University under Charles Sanders Peirce, the founder of the pragmatist school in philosophy; he took his Ph.D. in 1884 at Yale University with a dissertation on "Ethical Grounds of a Doctrine of Retribution." He was a student of philosopher Noah Porter (1811–1892) and economist/sociologist William Graham Sumner (1840–1910). Perhaps the most important intellectual influences on Veblen were Charles Darwin and Herbert Spencer, whose work in the last half of the 19th century sparked an enormous interest in the evolutionary perspective on human societies.[5]

Veblen married fellow Cornellian Ellen Rolfe in 1888; it was a very unhappy marriage that finally ended in divorce in 1911.[6] He married secondly, Ann Bradley, in 1914. Veblen became the step father to her two girls, Becky and Ann. After his wife's death in 1920, Veblen became very active in the care of the girls. Becky went with him when he moved to California, and looked after him there. She was with him at his death in 1929.

Academic career

Upon graduation from Yale, Veblen was unable to obtain an academic job, partly due to prejudice against Norwegians,[7] and partly because most universities considered him insufficiently educated in Christianity—most academics at the time held divinity degrees.[8] Veblen returned to his family farm—ostensibly to recover from malaria—and spent six years there reading voluminously.[9] In 1891 he left the farm, to study economics as a graduate student at Cornell University under James Laurence Laughlin.[4]

He obtained his first academic appointment at the new University of Chicago, which overnight had become a world class university in many fields. He was promoted to assistant professor in 1900 and edited the prestigious Journal of Political Economy, while conversing with such intellectuals as John Dewey, Jane Addams and Franz Boas. He published two of his best known books, The Theory of the Leisure Class (1899), and The Theory of Business Enterprise (1904). The books made him famous overnight for their ridicule of businessmen. In 1906, he moved to Stanford University. He soon left, perhaps because of adultery, or because the faculty and administration distrusted a man they saw as a poor teacher, a nasty colleague and a political radical.[10]

Veblen reflected many of his views in his personal habits. Veblen's house was often a mess, with unmade beds and dirty dishes; his clothes were often in disarray; he was an agnostic; and he tended to be blunt and rude while dealing with other people.[11]

In 1911, Veblen joined the faculty of the University of Missouri, where he had support from Herbert Davenport, the head of the economics department. Veblen disliked the local town but remained until in 1918 he moved to New York to begin work as an editor of The Dial. In 1919, along with Charles A. Beard, James Harvey Robinson and John Dewey, he helped found the New School for Social Research (known today as The New School). From 1919 through 1926 Veblen continued to write and be involved in activities at The New School.[4] The Engineers and the Price System was written during this period.[12]

Veblen proposed a soviet of engineers in one chapter in The Engineers and the Price System.[13] According to Yngve Ramstad,[14] this work's view that engineers, not workers, would overthrow capitalism was a "novel view". Veblen invited Guido Marx to the New School to teach and to help organize a movement of engineers, by such as Morris Cooke; Henry Laurence Gantt, who had died shortly before; and Howard Scott. Cooke and Gantt were followers of Taylor's Scientific Management. Scott, who listed Veblen as on the temporary organizing committee of the Technical Alliance, perhaps without consulting Veblen or other listed members, later helped found the Technocracy movement.[15][16] Veblen had a penchant for socialism and believed that technological developments would eventually lead toward a socialistic organization of economic affairs. However, his views regarding socialism and the nature of the evolutionary process of economics differed sharply from that of Karl Marx; while Marx saw socialism as the ultimate goal for civilization and saw the working-class as the group that would establish it, Veblen saw socialism as one intermediate phase in an ongoing evolutionary process in society that would be brought about by the natural decay of the business enterprise system and by the inventiveness of engineers.[17] Daniel Bell sees an affinity between Veblen and the Technocracy movement.[18] Janet Knoedler and Anne Mayhew[19] demonstrate the significance of Veblen's association with these engineers, while arguing that his book was more a continuation of his previous ideas than the advocacy others see in it.

In 1927 Veblen returned to the property that he still owned in Palo Alto and died there in 1929.[4] His death came less than three months before the momentous crash of the U.S. stock market, which heralded the Great Depression.

Veblen’s economics

Veblen and other American institutionalists were indebted to the German Historical School, especially Gustav von Schmoller, for the emphasis on historical fact, their empiricism and especially a broad, evolutionary framework of study.[20][21] Veblen admired Schmoller but criticized some other leaders of the German school because of their over-reliance on descriptions, long displays of numerical data and narratives of industrial development came with no underlying economic theory. Veblen tried to use the same approach with his own theory added.[22]

Veblen developed a 20th century evolutionary economics based upon Darwinian principles and new ideas emerging from anthropology, sociology, and psychology. Unlike the neoclassical economics that was emerging at the same time, Veblen described economic behavior as socially determined and saw economic organization as a process of ongoing evolution. Veblen strongly rejected any theory based on individual action or any theory highlighting any factor of an inner personal motivation. Such theories were according to him "unscientific." This evolution was driven by the human instincts of emulation, predation, workmanship, parental bent, and idle curiosity. Veblen wanted economists to grasp the effects of social and cultural change on economic changes. In The Theory of the Leisure Class, the instincts of emulation and predation play a major role. People, rich and poor alike, attempt to impress others and seek to gain advantage through what Veblen coined "conspicuous consumption" and the ability to engage in “conspicuous leisure.” In this work Veblen argued that consumption is used as a way to gain and signal status. Through "conspicuous consumption" often came "conspicuous waste," which Veblen detested.

In The Theory of Business Enterprise, which was published in 1904 during the height of American concern with the growth of business combinations and trusts, Veblen employed his evolutionary analysis to explain these new forms. He saw them as a consequence of the growth of industrial processes in a context of small business firms that had evolved earlier to organize craft production. The new industrial processes impelled integration and provided lucrative opportunities for those who managed it. What resulted was, as Veblen saw it, a conflict between businessmen and engineers, with businessmen representing the older order and engineers as the innovators of new ways of doing things. In combination with the tendencies described in The Theory of the Leisure Class, this conflict resulted in waste and “predation” that served to enhance the social status of those who could benefit from predatory claims to goods and services.

Veblen generalized the conflict between businessmen and engineers by saying that human society would always involve conflict between existing norms with vested interests and new norms developed out of an innate human tendency to manipulate and learn about the physical world in which we exist. He also generalized his model to include his theory of instincts, processes of evolution as absorbed from Sumner, as enhanced by his own reading of evolutionary science, and Pragmatic philosophy first learned from Peirce. The instinct of idle curiosity led humans to manipulate nature in new ways and this led to changes in what he called the material means of life. Because, as per the Pragmatists, our ideas about the world are a human construct rather than mirrors of reality, changing ways of manipulating nature lead to changing constructs and to changing notions of truth and authority as well as patterns of behavior (institutions). Societies and economies evolve as a consequence, but do so via a process of conflict between vested interests and older forms and the new. Veblen never wrote with any confidence that the new ways were better ways, but he was sure in the last three decades of his life that the American economy could have, in the absence of vested interests, produced more for more people. In the years just after World War I he looked to engineers to make the American economy more efficient.

In addition to The Theory of the Leisure Class and The Theory of Business Enterprise, Veblen’s monograph "Imperial Germany and the Industrial Revolution", and his many essays, including “Why is Economics Not an Evolutionary Science,” and “The Place of Science in Modern Civilization,” remain influential.

Veblen’s intellectual legacy

In spite of difficulties of sometimes archaic language, caused in large part by Veblen’s struggles with the terminology of unilinear evolution and of biological determination of social variation[citation needed] that still dominated social thought when he began to write, Veblen’s work remains relevant, and not simply for the phrase “conspicuous consumption”. His evolutionary approach to the study of economic systems is once again in vogue and his model of recurring conflict between the existing order and new ways can be of great value in understanding the new global economy.

The handicap principle of evolutionary sexual selection is often compared to Veblen's “conspicuous consumption”.[23]

Veblen, as noted, is regarded as one of the co-founders (with John R. Commons, Wesley C. Mitchell, and others) of the American school of institutional economics. Present-day practitioners who adhere to this school organise themselves in the Association for Evolutionary Economics (AFEE) and the Association for Institutional Economics (AFIT). AFEE gives an annual Veblen-Commons (see John R. Commons) award for work in Institutional Economics and publishes the Journal of Economic Issues. Some unaligned practitioners include theorists of the concept of "differential accumulation".[24]

Veblen is cited in works of feminist economists.[25]

Veblen’s work has also often been cited in treatments of American literature.[26]

One of Veblen's Ph.D. students was George W. Stocking, Sr., a pioneer in the emerging field of industrial organization economics.

See also

Notes

  1. ^ Veblen, Thorstein. 1898. "Why is Economics Not an Evolutionary Science." The Quarterly Journal of Economics.Volume 12, 1898.
  2. ^ Gary Alan Fine, "The Social Construction of Style: Thorstein Veblen's the Theory of the Leisure Class as Contested Text" Sociological Quarterly 1994 35(3): 457-472. Issn: 0038-0253
  3. ^ Bartley 1997
  4. ^ a b c d Dorfman, Joseph (1934). Thorstein Veblen and His America. Harvard University Press. ISBN 0678000077. 
  5. ^ Eff 1989. Hodgson 1998, 2004.
  6. ^ Elizabeth Watkins Jorgensen and Henry Irvin Jorgensen, Thorstein Veblen, Victorian Firebrand (1999)
  7. ^ (Dorfman 1934: 55)
  8. ^ (Dorfman 1934: 54-55)
  9. ^ (Dorfman 1934: 56)
  10. ^ Jorgensen and Jorgensen (1999) pp 105-6, 115, 132
  11. ^ John Kenneth Galbraith, in the Introduction of Veblen, Thorstein (1973). The theory of the leisure class. introd. John Kenneth Galbraith. Boston: Houghton Mifflin. ISBN 9780395140086. OCLC 665985. 
  12. ^ The Engineers and the Price System, 1921.
  13. ^ Rick Tilman, Thorstein Veblen and His Critics, 1891-1963 (1992)
  14. ^ Yngve Ramstad, "Veblen, Thorstein" in The Elgar Companion to Institutional and Evolutionary Economics (edited by G. M. Hodgson, W. J. Samuels, and M. R. Tool), (Edward Edgar, 1994)
  15. ^ David Adair, The Technocrats 1919-1967: A Case Study of Conflict and Change in a Social Movement, a Master's thesis, Simon Fraser University (1970)
  16. ^ Daniel Bell (1963), "Veblen and the Technocrats: On the Engineers and the Price System" (in The Winding Passage: Sociological Essays and Journeys, 1980)
  17. ^ The life of Thorstein Veblen and perspectives on his thought, Wood, John (1993). The life of Thorstein Veblen and perspectives on his thought. introd. Thorstein Veblen. New York: Routledge. ISBN 0415074878. ""The decisive difference between Marx and Veblen lay in their respective attitudes on socialism. For while Marx regarded socialism as the ultimate goal for civilization, Veblen saw socialism as but one stage in the economic evolution of society."" 
  18. ^ Daniel Bell, "Veblen and the New Class", American Scholar, V. 32 (Autumn 1963) (cited in Rick Tilman, Thorstein Veblen and His Critics, 1891-1963, Princeton University Press (1992))
  19. ^ Janet Knoedler and Anne Mayhew (1999) "Thorstein Veblen and the Engineers: A Reinterpretation", History of Political Economy, V. 31, N. 2: pp. 255-272
  20. ^ Thorstein Veblen, "Gustav Schmoller's Economics," The Quarterly Journal of Economics, vol. 16 no. 1 (Nov. 1901): 69–93. in JSTOR
  21. ^ John C. Wood, Thorstein Veblen: critical assessments (1993) p. 13
  22. ^ Bernard Chavance, Institutional economics (2008) p 10
  23. ^ Example given here in a talk by evolutionary biologist Professor Amotz Zahavi [1].
  24. ^ See Chapter 2, "Capital as Power" in The Global Political Economy of Israel by Jonathan Nitzan and Shimshon Bichler.
  25. ^ Anne Mayhew (1999) "Institutional Economics", in The Elgar Companion to Feminist Economics (ed. by J. Peterson and M. Lewis), Edward Elgar
  26. ^ Thorstein Veblen is featured in The Big Money by John Dos Passos. He is also mentioned in Carson McCullers' The Heart Is a Lonely Hunter.

Major works of Thorstein Veblen

Books

Articles

Secondary sources

  • Adorno, Theodor W. 1967. "Prisms." The MIT Press: Cambridge, MA.
  • Banta, Martha. Taylored Lives: Narrative Production in the Age of Taylor, Veblen, and Ford. 1993. 431 pp.
  • Bartley, Russel H. 1997. "In Search of Thorstein Veblen: Further Inquiries into His Life and Work." International Journal of Politics, Culture, and Society.11(January):129-173.
  • Brette, Olivier. "Thorstein Veblen's Theory of Institutional Change: Beyond Technological Determinism." European Journal of the History of Economic Thought 2003 10(3): 455-477. Issn: 0967-2567 Fulltext: Ebsco
  • Diggins, John Patrick. Thorstein Veblen (2nd ed. 1999) excerpt and text search; the first edition was titled The Bard of Savagery: Thorstein Veblen and Modern Social Theory. (1978),
  • Dorfman, Joseph. Thorstein Veblen and His America (1934), the standard biography, though it exaggerates Veblen's isolation
  • Dowd, Douglas Fitzgerald. Thorstein Veblen (2000) excerpt and text search
  • Dugger, William M. 2006. "Veblen's Radical Theory of Social Evolution." Journal of Economic Issues.40(September):651-72.
  • Eby, Clare Virginia. "Thorstein Veblen and the Rhetoric of Authority." American Quarterly 1994 46(2): 139-173. Issn: 0003-0678 Fulltext: in Jstor
  • Edgell, Stephen. Veblen in Perspective: His Life and Thought. M. E. Sharpe, 2001. 207 pp.
  • Eff, E. Anthon. 1989. "History of Thought as Ceremonial Genealogy: The Neglected Influence of Herbert Spencer on Thorstein Veblen." Journal of Economic Issues. 23 (September): 689-716.
  • Hodgson, Geoffrey M. 1998. "On the Evolution of Thorstein Veblen's Evolutionary Economics" in Cambridge Journal of Economics. 22(4):415-431.
  • Hodgson, Geoffrey M. 2004 The Evolution of Institutional Economics: Agency, Structure and Darwinism in American Institutionalism. Routledge: London and New York.
  • Jorgensen, Elizabeth Watkins and Henry Irvin Jorgensen. 1999, Thorstein Veblen: Victorian Firebrand, M.E. Sharpe. ISBN 0-7656-0258-X
  • Knoedler, Janet T. 1997. "Veblen and Technical Efficiency." Journal of Economic Issues. 31(?):???-???.
  • Knoedler, Janet and Mayhew, Anne. "Thorstein Veblen and the Engineers: a Reinterpretation." History of Political Economy 1999 31(2): 255-272. Issn: 0018-2702
  • McCormick, Ken. 2006. "Veblen in Plain English," Cambria Press. ISBN 0-9773567-6-0
  • Maynard, Raymond Anthony. "Thorstein Veblen on Culture, Biology, and Evolution." PhD dissertation U. of Tennessee 2000. 290 pp. DAI 2000 61(6A): 2407-A. DA9973476 Fulltext: ProQuest Dissertations & Theses
  • Riesman, David. 1960. Thorstein Veblen: A Critical Interpretation. Charles Scribner's Sons.
  • Shannon, Christopher Conspicuous Criticism: Tradition, the Individual and Culture in American Social Thought, from Veblen to Mills (1996) 211 pp.
  • Thomas, Marty Jean. "Thorstein Veblen's Theory of Leisure as Interpreted by Veblen Scholars." PhD dissertation Pennsylvania State U. 1999. 183 pp. DAI 2000 61(1): 393-A. DA9960667 Fulltext: ProQuest Dissertations & Theses
  • Tilman, Rick. 1992. Thorstein Veblen and His Critics, 1891-1963. Princeton University Press. ISBN 0-691-04286-1
  • Tilman, Rick. 1996. The Intellectual Legacy of Thorstein Veblen: Unresolved Issues.Greenwood Press. ISBN 0-313-29946-3.
  • Vian, Francesca Lidia, "Ithaca transfer: Veblen and the historical profession," History of European Ideas, 35,1 (2009), 38-61.
  • Wood, John Cunningham, ed. Thorstein Veblen: Critical Assessments (1991) excerpts and text search
  • Yonay, Yuval P. The Struggle over the Soul of Economics: Institutionalist and Neoclassical Economists in America Between the Wars. Princeton U. Press, 1998. 290 pp.

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