Share on Facebook Share on Twitter Email
Answers.com

thymos

 
AnswerNote: thymos
 

Thymos, one element of Plato's tripartite division of the soul — the other two being reason and desire — can be translated as spiritedness. It is the location of such feelings as pride, shame, indignation, and the need for recognition for oneself and for others.

Thymos can overrule both reason and basic animal instincts and propel one into a duel over an insult, or into a burning building to save a child, or into a war for a cause one finds just. According to Hegel, humanity is at its peak when it thymotically risks its life for the sake of a greater good. On the other hand, it is also what drives suicide bombers and other terrorists.

Francis Fukuyama, the author of The End of History and the Last Man, puts it thus: "Thymos is something like an innate human sense of justice."

He elaborates in two distinct directions:

  1. "...people believe that they have a certain worth, and when other people act as though they are worth less — when they do not recognize their worth at its correct value — they become angry..."
  2. "Thymos... as such is the psychological seat of all the noble virtues like selflessness, idealism, morality, self-sacrifice, courage, and honorability."

Last updated: April 04, 2006.

Search unanswered questions...
Enter a word or phrase...
All Community Q&A Reference topics
 
Word Overheard: thymos
Top

New York Times columnist David Brooks expounds on the double-edged sword that is our thymos, which, he says, underlies politics and public life in general:

"Thymos is what motivates the best and worst things men do. It drives them to seek glory and assert themselves aggressively for noble causes. It drives them to rage if others don't recognize their worth. Sometimes it even causes them to kill over a trifle if they feel disrespected...
"As Plato indicated, thymos is the psychological origin of political action."

Link: All Politics Is Thymotic

Posted March 19, 2006.

 
Wikipedia: Thumos
Top

Thumos (also commonly spelled "thymos") (Greek: θυμός) is an Ancient Greek word expressing the concept of "spiritedness". The word indicates a physical association with breath or blood. The word is also used to express the human desire for recognition.

In Homer's works, thumos was used to denote emotions, desire, or an internal urge. Thumos was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress he may externalize his thumos, conversing with it or scolding it [1].

Plato's dialogue Phaedrus and longer work The Republic discuss thumos as one of the three constituent parts of the human psyche, along with logos and eros. In the Phaedrus, Plato depicts logos as a charioteer driving the two horses of eros and thumos (i.e. love and spiritedness were to be guided by rationality). In the Republic's Book IV, the soul is divided into nous ("intellect"), thumos ("passion"), and epithumia (ἐπιθυμία - "appetite"). Thumos is the emotional element in virtue of which anger and fear are felt [2].

Contents

Cultural impact

  • The Phi Theta Kappa honor society took the letter theta for thumos, representing the "aspiration" that they seek in their potential members.
  • Thymos is the name of an academic Journal of Boyhood Studies [3].

Francis Fukuyama

In his book The End of History and the Last Man, Francis Fukuyama mentions Thymos in relation to Liberal Democracy and recognition. He relates Socrates' ideas about Thymos and desire to how people want to be recognized within their government. Problems emerge when other people do not recognize another's Thymos and therefore do not provide the justice that it requires. Fukuyama explains how Thymos relates to history with the example of anti-communism in relation to the Soviet Union, Eastern Europe, and China. He states, "We cannot understand the totality of the revolutionary phenomenon unless we appreciate the working of thymotic anger and the demand for recognition that accompanied communism's economic crisis"[1] Francis Fukuyama is thought to have inspired the use of Thymos as an argument for liberal democracy by Georg Hegel's work.[citation needed]

Notes

  1. ^ Fukuyama, Francis. The End of History and the Last Man. (Francis Fukuyama 2006: New York, NY).

See also

External link

  • Christopher A. Faraone, "Thumos as Masculine Ideal and Social Pathology in Ancient Greek Magical Spells," in Ancient Anger: Perspectives from Homer to Galen, edited by Susanna Braund and Glenn W. Most (Cambridge University Press, 2003), limited preview.

 
 
Learn More
Megalothymia and Isothymia
Thymos: Journal of Boyhood Studies
James Seng

Post a question - any question - to the WikiAnswers community:

 

Copyrights:

Answers Corporation AnswerNote. © 1999-2009 by Answers Corporation. All rights reserved.  Read more
Answers Corporation Word Overheard. © 1999-2009 by Answers Corporation. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Thumos" Read more