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Tirso de Molina

 

(born March 9?, 1584, Madrid, Spain — died March 12, 1648, Soria) Spanish playwright. As a friar of the Mercedarian Order from 1601, he wrote its official history (1637). Inspired by Lope de Vega, he drew upon a wide range of sources and styles for his dramas. Tirso wrote a vast number of works, of which only about 80 have survived. His best-known play, the tragedy The Seducer of Seville (1630), introduced the legendary hero-villain Don Juan. Noted for portraying the psychological conflicts of his characters, he also wrote the tragedy The Doubted Damned (1635) and Antona García (1635), which analyzed mob emotion. Though he also excelled in comedy, he was the greatest Spanish tragedian of his time.

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Biography: Tirso de Molina
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The Spanish dramatist Tirso de Molina (1584-1648), to whom is attributed the initiation of the Don Juan theme, ranks as one of the three greatest dramatists of Spain's Golden Age of literature.

The identity of the family of Tirso de Molina and most of the facts of his life remain obscure. Born Gabriel Téllez in Madrid, he studied at the University of Alcalá and in 1601 entered the Order of the Merced as a monk. He probably initiated his career as a dramatist about 1605 with El vergonzoso en palacio (The Bashful Man at Court). After representing his order in Santo Domingo in the West Indies from 1616 to 1618, he returned to Madrid, where in 1621 he published his first book, Los cigarrales de Toledo (The Orchards of Toledo), a miscellany. Tirso was chronicler of the Order of the Merced in 1637 and prior of a monastery in Soria in 1645.

In his writings Tirso portrayed human foibles and vices with such scatological humor that in 1625 he was ordered silenced by the Council of Castile - an order he disobeyed - and was exiled to remote rural monasteries. Although his self-styled nephew, Francisco Lucas de Ávila, claimed that Tirso wrote more than 400 plays, only 55 authentically assigned to him are extant. Some 28 other plays he probably wrote in collaboration.

Tirso's work encompasses most of the subjects prevalent in the 17th-century Spanish theater: Spanish and Portuguese history and tradition, biblical material, contemporary customs, and palace intrigues - as well as one-act religious plays called autos sacramentales. Conjugal honor preoccupied him less than it did his contemporaries. He has generally been classified with Lope de Vega and Pedro Calderón as a member of the triumvirate of foremost 17th-century Spanish dramatists. Pending definite proof of Tirso's authorship of El burlador de Sevilla (The Love Rogue) and El condenado por desconfiado (The Man Condemned for Little Faith), his position in the triumvirate remains debatable.

Don Juan

El burlador de Sevilla initiated the Don Juan theme. The protagonist of this play is a wealthy libertine, Don Juan Tenorio, whose sole aim in life is seduction. During the play's three acts he victimizes four women, two from the upper classes and two from the peasantry. In scenes set in Italy and in Spain, he incites others to violence by his lawless conduct. In one scene, after he accosts Doña Ana in her bedroom and her distinguished father, the Commander of Calatrava, attempts to rescue her, he kills her father. A stone statue is erected over the Commander's tomb.

Don Juan comes across this tomb by chance and mockingly invites the statue to supper. The statue accepts the invitation, appears at Don Juan's supper, and in turn invites Don Juan to dine with him in the graveyard. As a point of honor Don Juan never refuses any challenge to his courage. He accepts the statue's invitation, and he is served hideous food on a coal-black table. After supper the host offers his hand. Contact with the statue seems to ignite unearthly fires, and both descend to hell. An offstage chorus ominously chants a melancholy admonition: "No debt in life is left unpaid…."

Other Dramas

In other plays Tirso raised theological issues momentous in his day. His greatest theological play, if it is his, is El condenado por desconfiado. It is based upon the story of the two thieves on the crosses. In the play a criminal, Enrico, is saved by unswerving faith, and an intellectual hermit, Paulo, is lost through philosophical doubt.

La prudencia en la mujer (Feminine Shrewdness) vies for first place among Tirso's historical works. The play takes its subject from Spain's past - the childhood of Fernando IV (1285-1312) - and it portrays the regency of Fernando's mother, Maria de Molina, who retains the throne for her 14-year-old son against the treachery of the deceased king's two brothers. Tirso also wrote a historical trilogy about Francisco, Hernando, and Gonzalo Pizarro in order to pay homage to the brothers and discredit their enemy, Diego de Almagro. In this trilogy Tirso blended history, tradition, and fantasy, especially in the second play, Amazons en Ias Indias (Amazons in the New World), in which he com-mingled conquistadores and passionate and warlike Amazons.

Tirso's light comedies include El vergonzoso en palacio, with a provocative and mischievous young countess as its protagonist; Marta la piadosa (Martha the Hypocrite), a play about another provocative young woman; and Don Gil de las calzas verdes (The Man in Green Britches), a comedy crowded with bawdy humor and pornography.

Tirso's supreme accomplishment was the creation of unforgettable characters with psychologically sound motivations: Don Juan, the libertine of The Love Rogue; Tisbea, the peasant girl who rents the air with her anguish when seduced and abandoned by Don Juan; Paulo, the outlaw, and Enrico, the hermit, of The Man Condemned for Little Faith; Maria de Molina, the canny regent of Feminine Shrewdness; Martha, the engagingly pious fraud of Martha the Hypocrite; Gonzalo Pizarro, the conquistador of Amazons in the New World; the comic Tello of El amor médico (Love the Physician); and the chickenhearted youth Rodrigo of El castigo del Penséque (A Lesson for Mr. Alibi).

Further Reading

Competent translations of Tirso's plays are lacking, except for two translations of El burlador de Sevilla: Harry Kemp's, published as The Love Rogue (1923), and Ray Campbell's, titled The Trickster of Seville and His Guest of Stone, included in Eric Bentley, ed., The Classic Theatre (4 vols., 1956-1961). Ilsa Barea translated Three Husbands Hoaxed (1955). A brief and rather subjective study of Tirso and his works is in Gerald Brenan, The Literature of the Spanish People from Roman Times to the Present Day (1951; rev. ed. 1953). Alice Huntington Bushee, Three Centuries of Tirso de Molina (1939), is primarily for the specialist. Leo Weinstein, The Meta-morphoses of Don Juan (1959), traces the story of the Don Juan legend. Background on the Spanish stage of Tirso's time is in Hugo A. Rennert, The Spanish Stage in the Time of Lope de Vega (1909). For historical background see John A. Crow, Spain: The Root and the Flower (1963).

 
Columbia Encyclopedia: Tirso de Molina
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Tirso de Molina (tēr'sō dā mōlē'), pseud. of Fray Gabriel Téllez (gäbrēĕl' tĕl'yĕth), 1584?-1648, outstanding dramatist of the Spanish Golden Age, b. Madrid. His fame rests on El burlador de Sevilla (1630; tr. The Love Rogue, 1924), the earliest known literary version of the Don Juan legend. Among the 300 or 400 plays by Tirso de Molina are El vergonzoso en palacio [the bashful man at the palace], La prudencia en la mujer [prudence in a woman], El condenado por desconfiado (tr. The Saint and the Sinner, 1954), Marta la piadosa [pious Martha], and El castigo del pensé que (tr. by James Shirley as The Opportunity, 1640). He also wrote short novels, included in his prose collection Los cigarrales de Toledo (1621). He joined the Mercedarian monks in 1601 and wrote a history of the order (1637-39). His dramas, influenced by Lope de Vega, excel in wit and sympathetic characterization.
Wikipedia: Tirso de Molina
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Tirso de Molina.

Tirso de Molina (October, 1571? - March 12, 1648) was a Spanish Baroque dramatist and poet.

Originally Gabriel Téllez, he was born in Madrid. He studied at Alcalá de Henares, joined the Order of the Blessed Virgin Mary of Mercy on November 4, 1600, and entered the Monastery of San Antolín at Guadalajara, Spain on January 21, 1601. He was ordained a priest by 1610.[1]

He had been writing plays for ten years when he was sent by his superiors on a mission to the West Indies in 1615; returning to Europe in 1617, he resided at the Mercedarian monastery in Madrid, took part in the proceedings of the Academía poetica de Madrid, founded by Sebastian Francisco de Medrano, competed in the literary tournaments then in vogue, and wrote copiously for the stage.

His first publication, the incomplete Cigarrales de Toledo (licensed in 1621, but not published till 1624), is a miscellany, containing short tales, novels, verses and three plays. One of the novels, Los Tres maridos burlados, probably derived from Francesco Cieco da Ferrara's Mambriano, and the play entitled El Vergonzoso en palacio reveal his wit and ingenuity. The preface to the Cigarrales de Toledo states that Tirso de Molina had already written three hundred plays, and at this period of his career he was second only to his friend Lope de Vega in popularity.

He showed hostility to culteranismo in the Cigarrales de Toledo, and made numerous enemies by his attacks on the new school in such pieces as Amar por arte mayor and La Celosa de si misma. The realistic character of some of his productions gave his rivals an excuse to denounce him as a corrupter of public morals to the council of Castile in 1625, and, though no legal action was taken against him, he appears to have been reprimanded privately. In 1626 it was thought advisable to transfer him to Salamanca, and Tirso de Molina left Madrid determined to write no more for the stage. Though one of his plays, La Huerta de San Juan, is dated 1626, there is no proof that it was begun after his departure from Madrid, and he seems to have written nothing for eight years.

He had not lost his interest in the theatre, and published twelve representative pieces as the first part of his dramatic works (1626). This was a formal protest against the weakness of those who had been persuaded to drive him out. On the other hand, he worked zealously on behalf of his order, and rose to an important position; he became superior of the monastery at Trujillo in 1626, was elected later to the posts of reader in theology and definidor general, and in May 1632 was appointed chronicler of the Order of Mercy. His Deleitar aprovechando (1635) is a devout counterpart of the Cigarrales de Toledo, much inferior to its predecessor in interest; a sequel was promised to this collection of pious tales, pious lyrics, and autos, but, as in the case of the Cigarrales de Toledo, the continuation never appeared.

Portrait of Tirso de Molina.

Twelve plays constitute the third part of his dramatic works which was published (before the second) in 1634, supposedly edited by the writer's nephew, "Francisco Lucas de Ávila", possibly a cover identity for himself. The second part (1635), the printing of which was paid for by the confraternity of St Jerome, contains four plays by Tirso de Molina, and eight written by him in collaboration with other dramatists; one of these collaborators was Juan Ruiz de Alarcón, but Tirso de Molina was the predominant spirit in these literary partnerships. The fourth and fifth parts of his dramatic works (1635 and 1636) each contain twelve plays; the haste with which these five volumes were issued indicates the author's desire to save some part of his work from destruction, and the appearance of his "nephew"'s name on the title-pages of the last four volumes indicates his desire to avoid conflict with the authorities. A sixth volume of dramatic pieces, consisting of light comedies, was announced; but the project was abandoned. That dramatic composition still entertained the scanty leisure of Tirso's old age is shown by the fact that the fragmentary autograph copy of Las Quinas de Portugal is dated March 8, 1638; but his active career as a dramatist ended two years earlier. He was absorbed by other duties. As official chronicler of his order, he compiled the elaborate Historia de la merced, which occupied him till December 24, 1639, and still survives in manuscript. As a tribute to the count de Sastago, who had accepted the dedication of the fourth part of the plays, and who had probably helped to defray the publishing expenses, Tirso de Molina is said to have compiled the Genealogía de la casa de Sastago (1640), but the ascription of this genealogical work is disputed. On September 29, 1645 Tirso de Molina became superior of the monastery at Soría, and died there.

Monument to Tirso de Molina in Madrid (R. Vela, 1943).

It is only within the last century that it has become possible to give an outline of his life; it will always be impossible for posterity to do justice to his genius, for but a fraction of his plays have been preserved. The earliest of his extant pieces is dated 1605 and bears no sign of immaturity; in 1624 he had written three hundred plays, and in 1634 he stated that he had composed four hundred within the previous twenty years; of this immense production not more than eighty plays, are in existence. Tirso de Molina is universally known as the author of El Burlador de Sevilla y convidado de piedra (The Trickster of Seville and the Stone Guest), the piece in which Don Juan is first presented on the stage; but El Burlador de Sevilla represents only one aspect of his genius. No less remarkable than his representation of perverse depravity in El Burlador de Sevilla is his dramatic treatment of a philosophical enigma in El Condenado por desconfiado, but El Burlador de Sevilla and El Condenado por desconfiado are thought by scholars as Fernando Cantalapiedra or Alfredo Rodriguez to have been written by Andrés de Claramonte. Though manifestly attracted by exceptional cases, by every kind of moral aberration, by the infamous and the terrible, his range is virtually unlimited. He reveals himself as a master of historical interpretation in La Prudencia de la mujer; his sympathetic, malicious wit finds dramatic expression in El Vergonzoso en palacio and Don Gil de las calzas verdes, and the fine divination of feminine character in Averígüelo, Vargas and La Villana de Vallecas is incomparable.

Tirso de Molina has neither Lope de Vega's inventive resource, nor his infinite seduction; he has neither Calderón's idealistic visions, nor his golden music; but he exceeds Lope in massive intellectual power and in artistic self-restraint, and he exceeds Calderón in humour, in creative faculty, and in dramatic intuition. That his reputation extended beyond the Pyrenees in his own lifetime may be gathered from the fact that James Shirley's Opportunity is derived from El Castigo del penséque; but he was neglected in Spain itself during the long period of Calderón's supremacy, and his name was almost forgotten till the end of the 18th century, when some of his pieces were timidly recast by Dionisio Solis and later by Juan Carretero. The renaissance of his fame, however, dates from 1839–1842, when an incomplete but serviceable edition of his plays was published by Hartzenbusch; and he is now accepted as among the greatest dramatists of Spain.

Bibliography

  • "Comedias escogidas,"[2]
  • "Comedias,"[3]
  • El Teatro del Maestro Tirso de Molina[4]
  • Tirso de Molina; investigaciones bio-bibliográficos[5]
  • Estudios de critica literaria[6]
  • Discurso ante la Real Academía española[7]
  • "El Condenado por desconfiado"[8] and "Mas sobre las fuentes del condenado por desconfiado"[9]
  • Etudes sur l'Espagne[10]

References

  1. ^ The exact date of his ordination to the priesthood is not known, but the earliest notice of him in that connexion is in 1610 when he is mentioned by Andrés de Claramonte y Corroy in his "Letanía Moral", as Padre Fray Gabriel Téllez of the order of Nuestra Señora de la Merced. From Wikisource-logo.svg "Gabriel Téllez". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Gabriel_T%C3%A9llez. 
  2. ^ edited by JE Hartzenbusch in the Biblioteca de autores españoles, vol. v.
  3. ^ edited by E Cotarelo in the Nueva biblioteca de autores españoles (supplementary to Hartzenbusch's edition)
  4. ^ P Muñoz Peña, Madrid, 1889
  5. ^ E Cotarelo y Mori, Madrid, 1893
  6. ^ M Menéndez y Pelayo, segunda serie, pp. 131-198 (weslaco, 2005)
  7. ^ R Menéndez Pidal
  8. ^ Madrid, 1902
  9. ^ in the Bulletin hispanique, vi. 38-43
  10. ^ A Morel-Fatio, troisieme serie, pp. 25-72 (Paris, 1904)

 
 
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