The Tithe War in Ireland (1831-36) refers to a series of periodic skirmishes
and violent incidents connected to resistance to the obligation of Catholics in
Ireland to pay tithes for the upkeep of the Church of
Ireland.
Background
The payment of tithes was an obligation on those working the land to pay an annual tithe of 10%
of the value of certain types of agricultural produce for the upkeep of the church. On the introduction of the Penal Laws from the 1600s, these payments went to the Anglican (Episcopal) Church of Ireland,
despite the fact that the vast majority of the population were Roman Catholic.
Despite Daniel O’Connell’s achievement of having most remaining Penal Laws repealed in
1829 (Catholic Emancipation), the obligation to pay tithes remained. More
often than not, tithes were collected in the form of goods, especially livestock, as opposed to payment of monies, as little cash
was available in the countryside.
There had been a campaign of largely peaceful resistance to collection since 1829 and it soon had a financial effect on the
Anglican Clergy, who began in 1831 to record lists of defaulters. These lists of “Tithe Defaulters” identified almost 30,000
individuals, with heavy concentrations of non-payers in counties Kilkenny, Tipperary and
Wexford. The lists were passed on to the Irish
Constabulary, which had been established in 1822 to take over functions of the militia.
The "War" 1831-36
The first clash of the Tithe war took place on 3 March, 1831 in
Graiguenamanagh, county Kilkenny when a force of 120 armed police forcibly took
possession of cattle belonging to a Roman Catholic priest, in lieu of Tithes. He had, with the approval of his bishop, organised
people to resist Tithe collection; his example soon spread, and shortly afterwards, in Bunclody, county Wexford, a crowd resisting the seizure of cattle was fired upon by the Constabulary, resulting
in twelve deaths and twenty fatally wounded. This massacre caused people to organise their resistance with agreed signals such as
warning the community of the approach of police by the ringing of chapel bells. Such a warning resulted on 14 December, 1831 in an ambush of a detachment of 40 police at Carrickshock in County Kilkenny; they were routed by the forewarned inhabitants and had 19 of their number
killed, including their Chief Constable.
The British Government poured troops into the country, fearing a repeat of the 1798
uprising with tithe defaulters cast as potential rebels and Daniel O’Connell’s Repeal
Movement feared as its Trojan Horse. Taking stock of the continuing resistance, it
compiled a list of 242 homicides, 1,179 robberies, 401 burglaries, 568 burnings, 280 cases of cattle-maiming, 161 assaults, 203
riots and 723 attacks on property directly attributed to tithe-enforcement in 1831, but continued its policy of enforcing
payment. The “war” came to a head in 1835 with the Rathcormac massacre, County Cork, when military and police killed 17 and wounded some 30 more in an attempt to collect a tithe of
40 shillings from a widow.
Outcome
The British Government was alarmed by several aspects of this massacre: by the fact that the order to fire was given by a
Clergyman, by the pittance involved in relation to the bloodshed, and by the fact that the people had withstood several volleys
and at least one charge by the troops without breaking. Finding the task of collection and the associated outrages an increasing
strain, one official lamenting that “it cost a shilling to collect tuppence”[citation needed], collections were suspended and a
Tithes Commutation Act was introduced in 1839, which reduced the amount payable by about a quarter and made the remainder payable
to landlords who would in turn, pass payment onto the Clergy. Tithes were effectively added to
a tenant's rent payment. This partial relief and elimination of confrontational manner of collection ended the uprising, but
Catholics were still required to pay towards the upkeep of the Church of Ireland until
its final disestablishment in 1869.
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