
For more information on Transylvania, visit Britannica.com.
Economically and culturally one of the most advanced regions of Romania, Transylvania is rich in mineral resources, notably lignite, iron, lead, manganese, gold, copper, natural gas, salt, and sulfur. There are large iron and steel, chemical, and textile industries. Stock raising, agriculture, wine production, and fruit growing are important occupations. Timber is another valuable resource. A sizable Hungarian minority, as well as Gypsies and Germans, live in Transylvania.
History
The area now constituting Transylvania became part of the Roman Empire in A.D. 107. After the withdrawal (A.D. 271) of the Romans from the region it was overrun, between the 3d and 10th cent., by the Visigoths, the Huns, the Gepidae, the Avars, and the Slavs. The Magyar tribes first entered the region in the 5th cent., but they did not fully control it until 1003, when King Stephen I placed it under the Hungarian crown. The valleys in the east and southeast were settled by the Székely, a people akin to the Magyars. It is not known, however, whether they came into Transylvania with or before the Magyars.
In the 12th and 13th cent. the areas in the south and northeast were settled by German colonists called (then and now) Saxons. Siebenbürgen, the German name for Transylvania, derives from the seven principal fortified towns founded there by the Saxons. The German influence became more marked when, early in the 13th cent., King Andrew II of Hungary called on the Teutonic Knights to protect Transylvania from the Cumans, who were followed (1241) by the Mongol invaders. Large numbers of Romanians, called Vlachs or Walachians, were in the region by 1222, although the exact date that their penetration began is disputed. Originally seminomadic shepherds, the Vlachs soon settled down to agriculture.
The administration of Transylvania was in the hands of a royal governor, or voivode, who by the mid-13th cent. controlled the whole region. Society was divided into three privileged "nations," the Magyars, the Székely, and the Saxons. These "nations," however, corresponded to social rather than strictly ethnic divisions. Although the nonprivileged class of serfs consisted mostly of Vlachs, it also included some people of Saxon, Székely, and Magyar origin. A few Vlachs, notably John Hunyadi, hero of the Turkish wars, joined the ranks of the nobility. After the suppression (1437) of a peasant revolt the three "nations" solemnly renewed their union; the rebels were cruelly repressed, and serfdom became more firmly entrenched than ever.
When the main Hungarian army and King Louis II were slain (1526) in the battle of Mohács, John Zapolya, voivode of Transylvania, took advantage of his military strength and put himself at the head of the nationalist Hungarian party, which opposed the succession of Ferdinand of Austria (later Emperor Ferdinand I) to the Hungarian throne. As John I he was elected king of Hungary, while another party recognized Ferdinand. In the ensuing struggle Zapolya received the support of Sultan Sulayman I, who after Zapolya's death (1540) overran central Hungary on the pretext of protecting Zapolya's son, John II. Hungary was now divided into three sections: W Hungary, under Austrian rule; central Hungary, under Turkish rule; and semi-independent Transylvania, where Austrian and Turkish influences vied for supremacy for nearly two centuries.
The Hungarian magnates of Transylvania resorted to a policy of duplicity in order to preserve independence. The Báthory family, which came to power on the death (1571) of John II, ruled Transylvania as princes under Ottoman, and briefly under Hapsburg, suzerainty until 1602, but their rule was interrupted by the incursion of Michael the Brave of Walachia and by Austrian military intervention. In 1604, Stephen Bocskay led a rebellion against Austrian rule, and in 1606 he was recognized by the emperor as prince of Transylvania. Under Bocskay's successors-especially Gabriel Bethlen and George I Rákóczy-Transylvania had its golden age. The principality was the chief center of Hungarian culture and humanism, the main bulwark of Protestantism in E Europe, and the only European country where Roman Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance. Orthodox Romanians, however, were denied equal rights.
After the Turkish defeat near Vienna (1683), Transylvania vainly battled the growing Austrian influence, and its alliance with Turkey under Emeric Thököly and with France under Francis II Rákóczy proved fatal to its independence. In 1711, Austrian control was definitely established over all Hungary and Transylvania, and the princes of Transylvania were replaced by Austrian governors. The proclamation (1765) of Transylvania as a grand principality was a mere formality. The pressure of Austrian bureaucratic rule gradually eroded the traditional independence of Transylvania. In 1791 the Romanians petitioned Leopold II of Austria for recognition as the fourth "nation" of Transylvania and for religious equality. The Transylvanian diet rejected their demands, restoring the Romanians to their old status.
In 1848 the Magyars proclaimed the union of Transylvania with Hungary, promising the Romanians abolition of serfdom in return for their support against Austria. The Romanians rejected the offer and instead rose against the Magyar national state. In the fighting that followed (1849) between the Hungarians and the Austro-Russian forces (supported by the Romanians and most of the Saxons), the Hungarian republic of Louis Kossuth was suppressed. The ensuing period of Austrian military government (1849-60) was disastrous for the Magyars but greatly benefited the Romanian peasants, who were given land and otherwise favored by the Austrian authorities. However, in the compromise (Ausgleich) of 1867, which established the Austro-Hungarian Monarchy, Transylvania became an integral part of Hungary, and the Romanians, having tasted equality, were once more subjected to Magyar domination.
After World War I the Romanians of Transylvania proclaimed at a convention at Alba Iulia (1918) their union with Romania. Transylvania was then seized by Romania and was formally ceded by Hungary in the Treaty of Trianon (1920). The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed were major causes of friction between Hungary and Romania. It was now the turn of the Magyar and German nationalists to complain of Romanian oppression. During World War II, Hungary annexed (1940) N Transylvania, which was, however, returned to Romania after the war. Many of the Saxons of Transylvania fled to Germany before the arrival of the Soviet army, and most of the remaining Saxons followed after the fall of the Communist government in 1989.
Bibliography
See K. Verdery, Transylvanian Villagers: Three Centuries of Political, Economic, and Ethnic Change (1983); M. G. Lehrer, Transylvania: History and Reality (1987).
Transylvania (literally, the land beyond the forest) is the area of north central Romania most identified in the public mind with vampires. Its reputation derives from being designated as the home of Dracula in Bram Stoker's novel. At the beginning of Dracula Jonathan Harker traveled from Budapest, Hungary into northern Transylvania, then a part of the Austro-Hungarian Empire. He described the land as one of great beauty but a wild and little known place. His final destination was Castle Dracula, a location not noted on any map. Although Harker's destination was a fictional site, the land he moved through was very real. Stoker had never been to Transylvania but had read about it in books at the British Museum, particularly Emily Gerard's Land Beyond the Forest.
Transylvania was the center of a powerful state in the first century C.E. The territory was partially conquered by Trajan in 106 C.E. Over the next several centuries, the merger of the Roman and native people created the distinctive people known today as the Romanians. Christianity of a Roman Latin variety made its initial entrance into the area at this time, although over the centuries the Romanians aligned themselves with the Eastern Orthodox Church headquartered in Constantinople. The area was subject to numerous invasions, more or less successful, by a variety of nomadic people. Most importantly, in the tenth century, incursions and eventually conquest by the Hungarians began. By the thirteenth century, Hungary claimed hegemony in Transylvania, although the various divisions continued to be ruled by the local territorial lords, the voevades.
The Hungarians engaged in several acts of social engineering. First, they persuaded the Szekely people of western Transylvania to move into the mountainous area in the east and assume the task of border control. The Szekelys emerged as great warriors. Secondly, to improve the economy, the Hungarians invited Germans into southern Transylvania and gave them generous tax benefits. Although they originated from throughout Germany , these people became known as the Saxons. They were most prominent in the towns that controlled the mountain passes between Transylvania and Wallachia, located immediately south of the Carpathians. (Today, many of the towns of Transylvania have three names-one each in German, Hungarian, and Romanian.)
By the fourteenth century, there were four main groups in Transylvania: Hungarians, Hungarian-speaking Szekelys, Saxons, and Romanians. The Romanians, although a majority of the population, were the conquered people, and measures to suppress them began in earnest. The Roman Catholic Hungarians launched systematic conversion efforts directed at the Orthodox population. Specific laws were passed to disenfranchise the Romanians, culminating in the 1366 ruling that called into question the traditional status of any Romanian aristocracy who refused to become Roman Catholic and whose loyalty to the Hungarian crown was questionable. Hungary's increasingly oppressive control led many Romanians to cross the mountains into Moldavia and Wallachia.
The migration south promoted the organization of an independent central government in Wallachia in the fourteenth century, although by the next century, it found itself in a constant battle with the Hungarians to the north and the Turks to the south, both of whom wanted to control it. It was in that tension that Vlad Dracul came to the Wallachian throne in 1436. He came to the throne at the same time that John Hunyadi, an outstanding Romanian, emerged in Transylvania. Hunyadi became the governor of Transylvania and his power rivaled that of the king. Hunyadi's reputation promoted the cause of his son, Matthais who, at a point of weakness in the Hungarian royal family, became king of Hungary in 1458. Vlad Dracul opposed Hunyadi and was killed in 1447.
Prior to ascending to the throne, Vlad Dracul was the commander of the guard in Transylvania. He settled in Sighisoara around 1430 and, a short time after his arrival, his son (also named Vlad) was born. The son, later to become known as Vlad the Impaler, was too young to succeed his father in 1447, but eventually gained the throne within months of Hunyadi's death in 1456. As the ruler of Wallachia he claimed the Transylvanian districts of Amlas and Fagaras. More importantly, he moved against the Saxon merchants of Sibiu (for housing his relatives who were claimants to his throne) and Brasov (whose mercantile policies worked against Vlad's attempt to build the Wallachian economy).
Vlad the Impaler, the historical Dracula, was Wallachian (although he was born in Transylvania), and most of the activities he was famous for occurred there. Bram Stoker placed the fictional Count Dracula in northeastern Transylvania. To arrive at Castle Dracula, Jonathan Harker passed through Klausenburgh (Clug-Napoca) and traveled to Bistritz (Bistrita). This section of Transylvania was correctly identified as territory traditionally ruled by the Szekelys and thus he identified Count Dracula as a member of the traditional ruling class. The issue was confused as Stoker attempted to merge the fictional Count Dracula with Vlad the Impaler, the man known for his battles against the Turks and the "bravest of the sons of the `land beyond the forest.'"
Stoker also identified Dracula as the arch vampire. Transylvanian vampire lore was merely a variation of the vampire beliefs found throughout Romania and shared by neighboring groups of Slavs and Gypsies . Historically, the land had no particular reputation as a home to vampires.
Today, Transylvania has become a major tourist attraction, drawing people not only for skiing in the Carpathian Mountains and the wine, but for Dracula buffs. There is now a Count Dracula Hotel at the middle of the Borgo Pass that hosts a variety of tours and events annually. The Golden Krone (Crown) Hotel in Bistriz serves the same meal eaten by Jonathan Harker in Dracula. Vlad the Impaler's birthplace in Sighisoara and his palace in Tirgoviste provide stopping places for tourists heading northward from Bucharest, and further development seems inevitable.
Bodea, Cornelia, and Virgil Candea. Transylvania in the History of the Romanians. New York: Columbia University Press, 1982. 181 pp.
Florescu, Radu R., and Raymond T. McNally. Dracula: Prince of Many Faces. Boston, MA: Little, Brown and Company, 1989. 261 pp.
Mackenzie, Andrew. Dracula Country. London: Arthur Barker, 1977. 176 pp.
Mehedinti, S. What Is Transylvania? Miami Beach, FL: Romanian Historical Studies, 1986. 121 pp.
Miller, Elizabeth. "Typing Trannsylvania." In Elizabeth Miller. Reflections on Dracula: Ten Essays. White Rock, BC: Transylvania Press, 1997, pp. 47en>68.
Walker, Gerald, and Lorraine Wright. "Locating Dracula: Contextualizing the Geography of Trannsylvania." In Carold Margaret Davison, ed. Bram Stoker's Dracula: Sucking through the Century, 1897-1997. Toronto: Durndun Press, 1997, pp. 49-74.
Northern Transylvania had a population of 2.5 million, including 165,000 Jews. Most lived in the areas of Dej, Cluj, Sighet Marmatiei, Tirgu Mures, Oradea, and Satu-Mare. Many Transylvanian Jews were happy to join Hungary after 20 years under Romania; however, they were soon subjected to Hungary's anti-Jewish regulations.
The Germans occupied Hungary in March 1944, and quickly began readying the Jews for the "final solution." They divided Northern Transylvania into two districts. Jews were not allowed to travel or communicate with Jews in other areas, so each community was left isolated. The only way to make contact was through the Jewish Council of
The Jews did not stay long in the ghettos---131,641 Jews were soon deported to
Romania retained control of Southern Transylvania. In 1941 there were 40,937 Jews living there. During the reign of the "National Legionary Government" in 1940, local authorities terrorized the Jews of Southern Transylvania. Their property was systematically looted and they were kicked out of their homes. Hundreds of Jews were tortured into "selling" their property to the authorities. However, when the Legionary government toppled in January 1941, the situation improved slightly. The conditions in the
During the summer of 1941, Ion
By the summer of 1943, the Jews' situation had improved somewhat. In 1944 they themselves were able to rescue thousands of Jews from Northern Transylvania and Hungary, where Jews were being arrested and deported. However, the circumstances of the Jews of Southern Transylvania changed in September 1944, soon after the Romanian army surrendered to the Soviets. The Hungarian army occupied an area along the northern border of Southern Transylvania. Most Jews fled the region, but the Hungarians murdered any they could find. The area was liberated that month, but when the Romanian army reoccupied most of Southern Transylvania, no Jews were left.
|
|
This article has multiple issues. Please help improve it or discuss these issues on the talk page.
|
Transylvania is a historical region in the central part of Romania. Bounded on the east and south by the Carpathian mountain range, historical Transylvania extended in the west to the Apuseni Mountains; however, the term sometimes encompasses not only Transylvania proper, but also the historical regions of Crişana, Maramureş, and Romanian part of Banat.
Transylvania is often associated with Dracula[1][2][3] (Bram Stoker's novel and its film adaptations), and the horror genre in general, while the region is also known for the scenic beauty of its Carpathian landscape and its rich history.
|
Contents
|
In Romanian, the region is known as Ardeal (pronounced [arˈde̯al]) or Transilvania (pronounced [transilˈvani.a]); in Hungarian as Erdély; in German:
Siebenbürgen (help·info); and in Turkish as Transilvanya; see also other denominations.
|
|
This section duplicates, in whole or part, the scope of other article(s) or section(s). Please discuss this issue on the talk page and conform with Wikipedia's Manual of Style by replacing the section with a link and a summary of the repeated material, or by spinning off the repeated text into an article in its own right. |
Transylvania has been dominated by several different peoples and countries throughout its history. It was once the nucleus of the Kingdom of Dacia (82 BC–106 AD). In 106 AD the Roman Empire conquered the territory, systematically exploiting its resources. After the Roman legions withdrew in 271 AD, it was overrun by a succession of various tribes, bringing it under the control of the Carpi (Dacian tribe), Visigoths, Huns, Gepids, Avars, Slavs and Bulgarians. It is a subject of dispute whether elements of the mixed Daco–Roman population survived in Transylvania through the Dark Ages (becoming the ancestors of modern Romanians) or the first Vlachs appeared in the area in the 13th century after a northward migration from the Balkan Peninsula[citation needed]. There is an ongoing scholarly debate over the ethnicity of Transylvania's population before the Hungarian conquest (see Origin of the Romanians).
The Hungarians conquered much of Central Europe at the end of the 9th century. According to Gesta Hungarorum, Transylvania was ruled by Vlach voivode Gelou after the Hungarians arrived. The Kingdom of Hungary firmly established control over Transylvania in 1003, when king Stephen I, according to legend, defeated the prince named Gyula.[7][8][9][10] Between 1003 and 1526, Transylvania was a voivodeship in the Kingdom of Hungary, led by a voivode appointed by the King of Hungary. After the Battle of Mohács in 1526, Transylvania became part of the Kingdom of Janos Szapolyai which, in 1571, was transformed into the Principality of Transylvania ruled primarily by Calvinist Hungarian-speaking princes. However, ethnic groups that lived in this principality also included numerous Romanians and Germans. For most of this period, Transylvania, maintaining its internal autonomy, was under the suzerainty of the Ottoman Empire.
The Habsburgs acquired the territory shortly after the Battle of Vienna in 1683. In 1687, the rulers of Transylvania recognized the suzerainty of the Habsburg emperor Leopold I, and the region was officially attached to the Habsburg Empire. The Habsburgs acknowledged Principality of Transylvania as one of the Lands of the Crown of Saint Stephen,[11][dubious ] but the territory of principality was administratively separated [12][13] from Habsburg Hungary[14][15][16] and subjected to the direct rule of the emperor's governors.[17] In 1699 the Turks legally conceded their loss of Transylvania in the Treaty of Karlowitz; however, some anti-Habsburg elements within the principality only submitted to the emperor in the 1711 Peace of Sathmar. After the Ausgleich of 1867 the Principality of Transylvania was abolished and its territory was absorbed into Transleithania [8][10] or the Hungarian part of the newly established Austro-Hungarian Empire.
Following defeat in World War I, Austria-Hungary disintegrated. The ethnic Romanian majority in Transylvania elected representatives, who then proclaimed Union with Romania on December 1, 1918. The Proclamation of Union of Alba Iulia was adopted by the Deputies of the Romanians from Transylvania, and supported one month later by the vote of the Deputies of the Saxons from Transylvania. In 1920, the Treaty of Trianon established a new border between Romania and Hungary, leaving the whole of Transylvania within the Romanian state. Hungary protested against the new border, as over 1,600,000 Hungarian people (who were a minority in Transylvania in comparison with 2,800,000 Romanians)[18] were living on the Romanian side of the border, mainly in Székely Land of Eastern Transylvania, and along the newly created border, which was drawn through some areas with a Hungarian majority. In August 1940, in the midst of World War II, Hungary gained about 40% of Transylvania by the Vienna Award, with the aid of Germany and Italy. That territory was assigned back to Romania in 1945 and this was confirmed in the 1947 Paris Peace Treaties.[8]
In its ancient history, the territory of Transylvania belonged to a variety of empires and states, including the Celts, Scythians, the Kingdom of Dacia and the Roman Empire.
The Kingdom of Dacia was in existence at least as early as the beginning of the 2nd century BC when, Rubobostes, a Dacian king from the territory of present-day Transylvania, undertook control of the Carpathian basin by defeating the Celts who previously held power in the region.
Dacia reached its maximum extent under the rule of Burebista. The area now constituting Transylvania was the political center of the ancient Kingdom of Dacia, where several important fortified cities were built; among them was the capital Sarmizegetusa, located near the current Romanian town of Hunedoara.
In 101-102 and 105-106 AD, Roman armies under the Emperor Trajan fought a series of military campaigns to subjugate the wealthy Dacian Kingdom. By 106, under Trajan they succeeded in subduing the southern and central regions of Dacia. After the conquest, the Romans seized an enormous amount of wealth (the Dacian Wars were commemorated on Trajan's Column in Rome) and immediately started to exploit the Dacian gold and salt mines located in today's territory of Transylvania. Roman influence was broadened by the construction of modern roads and some existing major cities such as Ulpia Traiana Sarmizegetusa and Dierna (today Orşova) became Roman colonies. The new province was divided under Hadrian: Dacia Superior, corresponding roughly to Transylvania and Dacia Inferior, similar to the region of South Romania (Walachia).[citation needed] During Antoninus Pius (138-161) the same territory was included in the provinces Dacia Porolissensis (capital at Porolissum) and Dacia Apulensis (capital at Apulum, today Alba-Iulia city in Romania). The Romans built new mines, roads and forts in the province. Colonists from other Roman provinces were brought in to settle the land, founding the cities of Apulum (now Alba Iulia), Napoca (now Cluj-Napoca), Ulpia Traiana Sarmizegetusa and Aquae. During the Roman administration, Christianity entered in the current territory of Transylvania from neighboring Roman provinces where, according to the tradition of the Romanian Orthodox Church, St. Andrew preached.
Due to increasing pressure from the Visigoths,[20] the Romans abandoned the province during the reign of the Emperor Aurelian in 271. Its subsequent history is controversial. The theory of Daco-Romanian continuity asserts that as across much of Europe, a period of chaos and conquests followed after the collapse of Roman rule. Archeological research shows however that many of the Roman cities continued to exist with additional fortifications. It is also asserted that Christianity survived as a result of the large number of artifacts discovered. The theory refers with emphasis to a donarium from Biertan (4th century) having the inscription "Ego Zenovius votvm posui" (I, Zenovie, offered this). The Migration theory denies that any significant Romanized population continued to exist in the former province after its occupation by the Visigoths. It is asserted that the rare and isolated Latin inscriptions may be attributed to slaves captured by the Goths in the territory of the Roman Empire and even these disappear within a few decades. The Goths themselves were Christians, so Christian artifacts do not prove the continuity of a Romanized population.
The territory fell under the control of the Visigoths and Carpians until they were, in their turn, displaced and subdued by the Huns after 376. After the disintegration of Attila's empire, the Huns were succeeded by the Gepids, who were defeated by the Eurasian Avars who ruled the region until around 800 AD. During the Avar rule, after the 6th century, the region was influenced by massive Slavic immigration.
It is subject of controversy whether elements of the mixed Daco–Roman population survived in Transylvania through the Dark Ages (becoming the ancestors of modern Romanians) or the first Vlachs appeared in the area in the 13th century after a northward migration from the Balkan Peninsula[citation needed]. There is an ongoing scholarly debate over the ethnicity of Transylvania's population before the Hungarian conquest (see Origin of the Romanians).
At the beginning of the 9th century, Transylvania, along with eastern Pannonia, was under the control of the First Bulgarian Empire.[citation needed] After a brief period of Bulgarian rule the territory was partially under Byzantine control.
There were also periods when autonomous political entities arose under the control of the Byzantine and the Bulgarian Empire.[21]
The Hungarians (Magyars) conquered the area at the end of the 9th century and firmly established their control over it in 1003, when king Stephen I, according to legend, defeated the native prince entitled or named Gyula.[7][8][9][10]
According to the theory of Daco-Romanian continuity, Hungary took possession of Transylvania in the 11th century, a territory that probably had a mixed but basically Romanian population.[22] According to Hungarian historiography, the population of Transylvania at the time of the Hungarian conquest in 895-96 consisted of Slavs and probably some Eurasian Avars. In this view, Romanians did not live in Transylvania in that period and appeared there only in the 12th century.
After the occupation the Hungarian crown encouraged immigration in order to counter invasion. Most important was the settlement of the Székelys and the Germans, who came in the 12th century. As a political entity, (Southern) Transylvania is mentioned from the 12th century as a county (Alba) of the Kingdom of Hungary (M. princeps ultrasilvanus - comes Bellegratae). Transylvania's seven counties were brought under the voivode's (count of Alba Iulia) rule in 1263. Although Transylvania was part of the Kingdom of Hungary, it retained wide autonomous privileges[23] and status[24] and after 1526 became a fully autonomous principality[24] under nominal Ottoman suzerainty.
Since medieval times, the population of the region has been a mixture of ethnic Romanians (historically known as Vlachs), Hungarians, the ethnic Hungarian[25] Székely people, Germans (known as Saxons), Bulgarians (see Şchei, Şcheii Braşovului, Banat Bulgarians), Armenians (especially in Gherla (Armenopolis), Gheorgheni and Târnăveni), Jews and Roma (known as Gypsies or "tatars" - Tatern in Transylvanian Saxon or tătăraşi in Romanian).
Between 1003 and 1526, Transylvania was a voivodeship of the Kingdom of Hungary, led by a voivode appointed by the Hungarian King. After the Battle of Mohács in 1526, Transylvania became part of the Eastern Hungarian Kingdom which, in 1571, was transformed into the Principality of Transylvania (1571–1711) ruled primarily by Calvinist Hungarian princes. For most of this period, Transylvania, maintaining its internal autonomy, was under the suzerainty of the Ottoman Empire.
The early 11th century was marked by the conflict between King Stephen I of Hungary and his uncle Gyula, the ruler of Transylvania. The Hungarian ruler was successful in these wars, and Transylvania was incorporated into the Christian Kingdom of Hungary. The Transylvanian Christian bishopric and the comitatus system were organised. By the early 11th century the ethnic Hungarian[citation needed] Székely were established in southeastern Transylvania[26] as a border population of ready warriors, and in the 12th and 13th centuries, the areas in the south and northeast were settled by German colonists called Saxons.[26] Romanians maintained control over a few autonomous regions called 'terrae': Făgăraş, Amlas, Haţeg, Maramureş, Lapus. However, the autonomy was taken by the end of Árpád dynasty in 1301.
In 1241–1242, during the Mongol invasion of Europe, Transylvania was among the territories devastated by the Golden Horde. A large portion of the population perished. This was followed by a second Mongol invasion in 1285, led by Nogai Khan. To escape the deprecations, Wallachian (Romanian) settlers moved into the mountainous districts of the Carpathians.[11] The rulers of the Kingdom of Hungary established programs of colonization in eastern and southern Hungary. Saxon Germans, Székelys, Slavs, and Wallachians settled in the peripheral areas which had suffered so greatly from the Mongol invasion.[11]
Following this devastation, Transylvania was reorganized according to a class system of Estates, which established privileged groups (universitates) with power and influence in economic and political life, as well as along ethnic lines. The first Estate was the lay and ecclesiastic aristocracy, ethnically heterogeneous, but undergoing a process of homogenization around its Hungarian nucleus. The other Estates were Saxons, Székelys and Romanians (or Vlachs - Universitas Valachorum), all with an ethnic and ethno-linguistic basis (Universis nobilibus, Saxonibus, Syculis et Olachis). The general assembly (congregatio generalis) of the four Estates had few genuine legislative powers in Transylvania, but it sometimes took measures regarding order in the country.
After the Decree of Turda (1366), which openly called for action "to expel or to exterminate in this country malefactors belonging to any nation, especially Romanians" in Transylvania,[27] the only possibility for Romanians to retain or access nobility was through conversion to Roman Catholicism. Some Orthodox Romanian nobles converted, being integrated in the Hungarian nobility, but the most of them declined, thus losing their status and privileges.[28]
In some regions in the north (Maramureş) and south (Ţara Haţegului, Făgăraş, Banat) where Romanians formed a majority of the population,[29] the Orthodox Romanian ruling class of nobilis kenezius (classed as lesser and middle nobility in the Kingdom as a whole) enjoyed a period of prosperity at the end of the 14th and the beginning of the 15th century, reflected in the reconstruction and decoration of some Orthodox churches. A Romanian archbishop is mentioned in 1377 in Transylvania; other Orthodox hierarchs were established in St. Michael's monastery at Feleac, near Cluj and Peri.[29] Nevertheless, because of the gradual loss of a nobility of their own, Romanians were no longer able to keep their Universitas Valachorum.
A key figure to emerge in Transylvania in the first half of the 15th century was John Hunyadi/János Hunyadi[30][31]/Iancu de Hunedoara, a native of Transylvania, born in a family of Romanian origins.[29] (According to the usage of Hungarian noblemen of the time, John (also Iancu or János) took his family name after his landed estate.[30]) He was one of the greatest military figures of the time, being Hungarian general, voivode of Transylvania[30] and then governor of the Kingdom of Hungary[29][30] from 1446 to 1452. He was a Transylvanian noble of Romanian origin[29] some sources indicating him as the son of Voicu or Vajk, a Romanian boyar from Wallachia.[32] Hungarian historians claim that his mother was Erzsébet Morzsinay the daughter of a Hungarian noble family.[33] His fame was built in the effective wars of defence against the Turkish attacks, waged from 1439. With his private mercenary army John rapidly rose to the heights of power. His military campaigns against the Ottoman Empire brought him the status of Transylvanian governor in 1446 and papal recognition as the Prince of Transylvania in 1448. Continuing his military activity, he won an important victory at Belgrade in 1456, which halted the Ottomans' advance for several decades, but died shortly afterwards during an epidemic.
After the suppression of the Budai Nagy Antal-revolt in 1437, the political system was based on Unio Trium Nationum (The Union of the Three Nations). According to the Union, which was explicitly directed against serfs and other peasants, society was ruled by three privileged Estates of the nobility (mostly ethnic Hungarians), the Székelys, also an ethnic Hungarian people who primarily served as warriors, and the ethnic German, Saxon burghers.
The only possibility for Romanians to retain or access nobility in Hungarian Transylvania was through conversion to Catholicism. Some Orthodox Romanian nobles converted, becoming integrated into the Hungarian nobility. These circumstances marked the beginning of a conflict between ethnic Hungarian Catholics and ethnic Romanian Orthodox (and ethnic Romanian Greek Catholics also) in the territory of Transylvania which in some regions remains unresolved to this day.[34]
The 16th century in Southeastern Europe was marked by the struggle between the Muslim Ottoman Empire and the Catholic Habsburg Empire. After the Hungarian defeat at Mohács, Hungary was divided between the Ottoman and Habsburg empires.[35]
Transylvania became an Ottoman vassal state, where native princes, who paid the Turks tribute, ruled with considerable autonomy.[35] Austrian and Turkish influences vied for supremacy for nearly two centuries. It is this period of independence and Turkish influence that contributed to Transylvania being seen as exotic in the eyes of Victorians such as Bram Stoker, whose novel Dracula was published in 1897.[36]
Because Transylvania was now beyond the reach of Catholic religious authority, Protestant preaching such as Lutheranism and Calvinism were able to flourish in the region. In 1568 the Edict of Turda proclaimed four religious expressions in Transylvania - Latin Rite or Eastern Rite Catholicism, Lutheranism, Calvinism and Unitarianism (Unitarian Church of Transylvania), while Eastern Orthodoxy, which was the confession of almost the entire ethnic Romanian part of the population, was proclaimed as "tolerated" (tolerata).
The Báthory, a Hungarian noble family, began to rule Transylvania as princes under the Ottomans in 1571, and briefly under Habsburg suzerainty until 1600. The latter period of their rule saw a four-sided conflict in Transylvania involving the Transylvanian Báthorys, the emerging Austrian Empire, the Ottoman Empire, and the Romanian voivoideship (province) of Wallachia. This included almost a year period of Romanian rule after the conquest of the territory by Wallachian voivod Michael the Brave. There are some late interpretations stating: as he subsequently extended his rule over Moldavia, Michael the Brave unified all the territories where Romanians lived, rebuilding the mainland of the ancient Kingdom of Dacia,[37] although in Michael's time, the concept of the Romanian nation and the desire for unification did not exist,[38] and the absence of any national element in Michael's politics, holding that Michael's lack of desire to join the principalities' administrations proved his actions were not motivated by any such concept.[39] Moreover, the princes of Transylvania never developed a Romanian national identity, the majority not being of Daco-Roman descent.[40]
The Calvinist magnate of Bihar county Stephen Bocskai managed to obtain, through the Treaty of Vienna (June 23, 1606), religious liberty and political autonomy for the region, the restoration of all confiscated estates, the repeal of all "unrighteous" judgments, as well as his own recognition as independent sovereign prince of an enlarged Transylvania. Under Bocskai's successors, most notably Gabriel Bethlen and George I Rákóczi, Transylvania passed through a golden age for many religious movements and for the arts and culture. It became one of the few European States where Roman Catholics, Calvinists, Lutherans and Unitarians lived in peace, although Orthodox Romanians continued to be denied equal recognition.
This golden age and relative independence of Transylvania ended with the reign of George II Rákóczi. The prince, coveting the Polish crown, allied with Sweden and invaded Poland in spite of the Turkish Porte clearly prohibiting any military action. Rákóczi's defeat in Poland, combined with the subsequent invasions of Transylvania by the Turks and their Crimean Tatar allies, the ensuing loss of territory (most importantly, the loss of the most important Transylvanian stronghold, Oradea) and diminishing manpower led to the complete subordination of Transylvania, which became a powerless vassal of the Ottoman Empire.
The Habsburgs acquired the territory shortly after the Battle of Vienna in 1683. The Habsburgs, however, recognized the Hungarian sovereignty over Transylvania,[11][dubious ] while the Transylvanians recognized the suzerainty of the Habsburg emperor Leopold I (1687), and the region was officially attached to the Habsburg Empire, separated in all but name[12][13] from Habsburg controlled Hungary[14][15][16] and subjected to the direct rule of the emperor's governors.[17] In 1699 the Turks legally conceded their loss of Transylvania in the Treaty of Karlowitz; however, anti-Habsburg elements within the principality only submitted to the emperor in the 1711 Peace of Szatmár. After the Ausgleich of 1867 the region was fully reabsorbed into Hungary [8][10] as a part of the newly established Austro-Hungarian Empire.
After the defeat of the Ottomans at the Battle of Vienna in 1683, the Habsburgs gradually began to impose their rule on the formerly autonomous Transylvania. Apart from strengthening the central government and administration, the Habsburgs also promoted the Roman Catholic Church, both as a uniting force and also as an instrument to reduce the influence of the Protestant nobility. In addition, they tried to persuade Romanian Orthodox clergymen to join the Greek (Byzantine Rite) Catholic Church in union with Rome. As a response to this policy, several peaceful movements of the Romanian Orthodox population advocated freedom of worship for all the Transylvanian population, especially the movements led by Visarion Sarai, Nicolae Oprea Miclăuş and Sofronie of Cioara. Additional Germans settled in the principality under official colonization schemes and a large number of Romanians, fleeing the Turkish rule in their own principalities, also moved in to occupy vacant lands.[11]
From 1711, the princes of Transylvania were replaced with imperial governors[13][17] and in 1765 Transylvania was declared a Grand Principality of Transylvania, further consolidating its special separate status within the Habsburg Empire established by the Diploma Leopoldinum in 1691.[16] Hungarian historiography sees this as a mere formality.[41][42] Within the Habsburg-controlled Kingdom of Hungary there was a separate administrative Hungary and Transylvania.
The revolutionary year 1848 was marked by a great struggle between the Hungarians, the Romanians and the Habsburg Empire. The Hungarians promised for Romanians the abolition of serfdom for their support against Austria.[26] The Romanians rejected the offer and instead rose against the Hungarian national state.[26] Warfare erupted in November with both Romanian and Saxon troops, under Austrian command, battling the Hungarians led by the Polish born general Józef Bem in Transylvania. He carried out a sweeping offensive through Transylvania,[citation needed] and Avram Iancu managed to retreat to the harsh terrain of the Apuseni Mountains, mounting a guerrilla campaign on Bem's forces. After the intervention by the armies of Tsar Nicholas I of Russia, Bem's army was defeated decisively at the Battle of Timişoara (Temesvár, Hun.) on 9 August 1849.
Having quashed the revolution, Austria imposed a repressive regime on Hungary, ruled Transylvania directly through a military governor and granted citizenship to the Romanians.[citation needed]
The 300-year long special separate status came was terminated by the Austro-Hungarian Compromise of 1867, which established the dual monarchy and reincorporated Transylvania into Hungary. On 20 June 1867, the Diet was dissolved by royal decree, and an ordinance abrogated the legislative acts of the Cluj-Napoca provincial assembly. The department of the interior inherited the responsibilities of the Transylvanian Gubernium, and the government reserved the right to name Transylvania's royal magistrates as well as the Saxon bailiff of the Universitas Saxorum. Hungarian legislation also came to supersede the Austrian code of civil procedure, penal law, commercial law, and regulations for bills of exchange.
The new unity of Austria-Hungary created a process of Magyarization affecting Transylvania's Romanians[43] and German Saxons.[44] After the Ausgleich of 1867, when an autonomous government for the Kingdom of Hungary was formed within Austria-Hungary, the importance of Transylvania as a core territory was once again illustrated when Hungarian leaders successfully demanded and secured Transylvania's return to the Hungarian Kingdom. By the 1890s, the Hungarians government began implementing vigurous Magyarization policies in an attempt to integrate the territories of the Hungarian Kingdom. Those Magyarization policies were primarily directed at Transylvania.[45] In an important sense, Transylvania was the historical breeding ground of Hungarian romantic nationalism. Its Magyar-led anti-Habsburg struggles preceded the popular nationalism that emerged among the Pannonian Magyars in the early 19th century. Even after the revolution of 1848 and the 1867 Ausgleich separating Austria from Hungary, Transylvanian aristocrats continued to exert a high degree of power since Hungary adopted what some historians call an official nationalism.[46]
Although Romanians formed the majority of Transylvania's population (59%), they had not been awarded legal status as a nation. In 1892 the leaders of the Romanians of Transylvania sent a Memorandum to the Austro-Hungarian Emperor-King Franz Joseph, asking for equal ethnic rights with the Hungarians, and demanding an end to persecutions and Magyarization attempts. Franz Josef forwarded the memorandum to Budapest, and the authors were tried for "homeland betrayal" in May 1894, being sentenced to long prison terms.
Following defeat in World War I, Austria-Hungary began to disintegrate. The ethnic Romanian majority elected representatives, who then proclaimed Union with the Kingdom of Romania on December 1, 1918. The Proclamation of Union of Alba Iulia was adopted by the Deputies of the Romanians from Transylvania, and supported one month later by the vote of the Deputies of the Saxons from Transylvania. In 1920, the Allies confirmed the union in the Treaty of Trianon. Hungary protested as over 1,600,000 Hungarian people[18] were living in the area in question, mainly in Székely Land of Eastern Transylvania, and along the newly created border, which was partially drawn through areas with compact Hungarian population. In August 1940, in the midst of World War II, Hungary regained about 40% of Transylvania by the Vienna Award, with the aid of Germany and Italy. The territory, however, was returned to Romania in 1945; this was confirmed in the 1947 Paris Peace Treaties.[8]
As Austria-Hungary disintegrated at the end of World War I, the nationalities living there proclaimed their independence from the empire. The 1228-member National Assembly of Romanians of Transylvania and Hungary, headed by leaders of Transylvania's Romanian National Party and Social Democratic Party, passed a resolution calling for unification of all Romanians in a single state on 1 December in Alba Iulia.[47] This was approved by the National Council of the Germans from Transylvania and the Council of the Danube Swabians from the Banat, on 15 December in Mediaş. In response, the Hungarian General Assembly of Cluj reaffirmed the loyalty of Hungarians from Transylvania to Hungary on December 22, 1918. (See also: Union of Transylvania with Romania) The Treaty of Versailles placed Transylvania under the sovereignty of Romania, an ally of the Triple Entente, and the Treaty of St. Germain (1919) and the Treaty of Trianon (signed in June 1920) further elaborated the status of Transylvania and defined the new border between the states of Hungary and Romania.[48][49] King Ferdinand I of Romania and Queen Maria of Romania were crowned at Alba Iulia in 1922 as King and Queen of all Romania.
One of the new administration's objectives was to enforce the Romanianization of Transylvania in a social-political fashion, after centuries of Hungarian rule.[50] The goal was to create a Romanian middle and upper class that would be promoted to assume the role of the former Hungarian ruling elites. The Hungarian language was expunged from administration, a field that it solely occupied before, and all place-names were Romanianized.[51] About 197,000 Transylvanian Hungarians fled to Hungary between 1918 and 1922,[52] and a further group of 169,000 emigrated over the remainder of the interwar period.[51] In 1930, Romanians formed the majority of the Transylvanian population (58.2%, up from 53.8% in 1910), while Magyars (26.7%, down from 31.6% in 1910), Germans (9.8%, down from 10,7% in 1910) and Jews (3.2% in 1930, counted as Magyars in 1910) were minority groups.[53] The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed were major causes of friction between Hungary and Romania.[26]
In August 1940, the second Vienna Award granted the Northern Transylvania to Hungary. After the Treaty of Paris (1947), at the end of World War II, the territory was returned to Romania. The post-World War II borders with Hungary, agreed on at the Treaty of Paris, were identical with those set out in 1920.
After World War II and especially after the fall of Communism, almost all of the German-speaking population left Transylvania, as most of them settling in Germany.
After the Romanian Revolution of 1989, some ethnic Hungarians began advocating greater autonomy for the Székely Region (the counties of Harghita and Covasna and part of Mureş County) where ethnic Hungarians outnumber ethnic Romanians.[54][55] There have been tensions in Transylvania between Romanians and ethnic Hungarians who wanted autonomy in the 1990s.[55][56] The Hungarians said they were the target of attacks by Romanian politicians and news organizations.[56] Autonomy advocates claimed the attacks were an attempt to forcibly assimilate the Hungarian minority of 1.43 million people, or 6.6% of the Romanian population (according to the census of 2002). Some ethnic Romanians chided the autonomy advocates because of their refusal to integrate and in some cases for their inability to speak Romanian.[56]
In 1996 Romania and Hungary signed a Basic Treaty on Understanding, Cooperation, and Good-Neighborliness, aiming to protect and develop the ethnic, cultural, linguistic and religious identity of the Hungarian minority in Romania and the Romanian minority in Hungary[57] receiving good feedback from US and EU members in the context of NATO enlargement.[58][59]
In 2003, the Székely National Council was founded - a local Hungarian group with autonomy as its stated goal.[55] Unlike the Kosovars, Székely pro-autonomy organizations seek autonomy within Romania rather than complete independence, leaving foreign policy and national defense in the hands of the government in Bucharest.[55]
Ethnic Hungarians in Transylvania have traditionally voted for the Democratic Union of Hungarians in Romania, a centrist organization with a long record of cooperating with Romanian parties, both in government and in opposition. The more radical Hungarian Civic Party positions itself as an alternative and has advocated more vocally for the autonomy of the Székely region.[55] The ethnic-Hungarian politician, László Tőkés, one of the party's leaders, holds that Romanian and Hungarian authorities should reach an agreement regarding the status of the Hungarian community and the Székely Land.[60]
However, relations between Romania and Hungary have improved significantly in the 2000s.[61] The governments of Hungary and Romania held their second annual joint session in 2006. The main objective is convergence of Hungarian and Romanian National Development Plans. In particular they are keen to increase co-operation aimed at improving their absorption capacity of EU funds and to ensure development in line with EU standards. The two countries are also working closely on policies to promote the welfare of ethnic Romanians living in Hungary and ethnic Hungarians in Romania.[61]
The Transylvanian plateau, 300 to 500 metres (1,000-1,600 feet) high, is drained by the Mureş, Someş, Criş, and Olt rivers, as well as other tributaries of the Danube. This core of historical Transylvania roughly corresponds with nine counties of modern Romania. Other areas to the west and north, which also united with Romania in 1918 (inside the border established by peace treaties in 1919-20), are since that time widely considered part of Transylvania.
See also Administrative divisions of the Kingdom of Hungary. In common reference, the Western border of Transylvania has come to be identified with the present Romanian-Hungarian border, settled in the Treaty of Trianon, although geographically the two are not identical.
Light yellow – historical region of Transylvania
Dark yellow – historical regions of Banat, Crișana and Maramureș
Grey – historical regions of Wallachia, Moldavia and Dobruja
The area of the historical Voivodeship is 21,292 sq mi/55,146 km2.
The region granted to Romania in 1920 covered 23 counties including nearly 102,200 km² (102,787–103,093 in Hungarian sources and 102,200 in contemporary Romanian documents) now due to the several administrative reorganisations Transylvania covers 16 present-day counties (Romanian: judeţ) which include nearly 99,837 km² of central and northwest Romania. The 16 counties are:
The most populous cities (as of 2002 census):[62]
Official censuses with information on Transylvania's population have been conducted since the 18th century. On May 1, 1784 the Emperor Joseph II calls for the first official census of the Habsburg Empire, including Transylvania. The data were published in 1787, and this census shows only the overall population (1,440,986 inhabitants).[63] Fényes Elek, a 19th century Hungarian statistician, estimated in 1842 that in the population of Transylvania for the years 1830-1840 the majority were 62.3% Romanians and 23.3% Hungarians.[64]
The first official census in Transylvania that made a distinction between nationalities (distinction made on the basis of mother tongue) was performed by Austro-Hungarian authorities in 1869, distributed among the ethnic groups as follows: Romanians 59.0%, Hungarians 24.9%, Germans 11.9%.
In the last quarter of the 19th century, the Hungarian population of Transylvania increased from 24.9% in 1869 to 31.6%, as indicated in the 1910 Hungarian census. At the same time, the percentage of Romanian population decreased from 59.0% to 53.8% and the percentage of German population decreased from 11.9% to 10.7%, for a total population of 5,262,495. Magyarization policies greatly contributed to this shift.
The percentage of Romanian majority has significantly increased since the union of Transylvania with Romania after World War I in 1918. Indeed, the proportion of Hungarians in Transylvania is in steep decline as more of the region's inhabitants move into urban areas, where the pressure to assimilate and Romanianize is greater.[65]
The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed the Treaty of Trianon were major causes of friction between Hungary and Romania.[66] Other factors include the emigration of non-Romanian peoples, assimilation and internal migration within Romania (estimates show that between 1945 and 1977, some 630,000 people moved from the Old Kingdom to Transylvania, and 280,000 from Transylvania to the Old Kingdom, most notably to Bucharest).[67]
The 2002 Romanian census classified Transylvania as the entire region of Romania west of the Carpathians. This region has a population of 7,221,733, with a large Romanian majority (75.9%). There are also sizeable Hungarian (19.6%), Roma (3.3%), German (0.7%) and Serb (0.1%) communities.[68][69] The ethnic Hungarian population of Transylvania, largely composed of Székely, form a majority in the counties of Covasna and Harghita.
Transylvania is rich in mineral resources, notably lignite, iron, lead, manganese, gold, copper, natural gas, salt and sulfur.
There are large iron and steel, chemical, and textile industries. Stock raising, agriculture, wine production and fruit growing are important occupations. Timber is another valuable resource.
IT, electronics and automotive industries are important in urban and university centers like Cluj-Napoca (Nokia), Timişoara (Alcatel-Lucent, Flextronics and Continental AG), Braşov, Sibiu, Oradea and Arad.
Native brands include: Roman of Braşov (trucks and buses), Azomureş of Târgu Mureș (fertilizers), Terapia of Cluj-Napoca (pharmaceuticals), Banca Transilvania of Cluj-Napoca (finance), Romgaz and Transgaz of Mediaş (natural gas), Jidvei of Alba county (alcoholic beverages), Timişoreana of Timişoara (alcoholic beverages) and others.
Transylvania accounts for around 35% of Romania's GDP, and has a GDP per capita (PPP) of around $11,500, around 10% higher than the Romanian average.
The first heraldic representations of Transylvania date from the 16th century. One of the predominant early symbols of Transylvania was the coat of arms of Sibiu city. In 1596 Levinus Hulsius created a coat of arms for the imperial province of Transylvania, consisting of a shield party per fess, with a rising eagle in the upper field and seven hills with towers on top in the lower field. He published it in his work "Chronologia", issued in Nuremberg the same year. The seal from 1597 of Sigismund Báthory, prince of Transylvania, reproduced the new coat of arms with some slight changes: in the upper field the eagle was flanked by a sun and a moon and in the lower field the hills were replaced by simple towers.[73]
The seal of Michael the Brave from 1600 depicts the territory of the former Dacian kingdom: Wallachia, Moldavia and Transylvania:[74]
The Diet of 1659 codified the representation of the privileged nations in Transylvania's coat of arms. It depicted a black turul on a blue background, representing the Hungarian nobility,[75] a Sun and the Moon representing the Székelys, and seven red towers on a yellow background representing the seven fortified cities of the Transylvanian Saxons. The red dividing band was originally not part of the coat of arms.
Currently, unlike the counties included in it, the region of Transylvania does not have its own official coat of arms. Nonetheless, the historical coat of arms is currently present in the coat of arms of Romania, alongside the traditional coats of arms of the rest of Romania's historical regions.
Coat of arms of Transylvania, created by Levinus Hulsius in 1596
Coat of arms of Sigismund Báthory from 1597, including the arms of Transylvania
Sarmizegetusa Regia, capital of ancient Dacia
Roman city of Apulum
Black Church in Braşov
View of Sibiu
Sighişoara clock tower
View of Sighişoara
Administrative palace in Arad
Following the publication of Emily Gerard's The Land Beyond the Forest (1888), Bram Stoker wrote his gothic horror novel Dracula in 1897, using Transylvania as a setting. With its success, Transylvania became associated in the English-speaking world with vampires. Since then it has been represented in fiction and literature as a land of mystery and magic. For example, in Paulo Coelho's novel The Witch of Portobello, the main character, Sherine Khalil, is described as a Transylvanian orphan with a Romani mother, in an effort to add to the character's exotic mystique. The so-called Transylvanian trilogy of historical novels by Miklos Banffy, The Writing on the Wall, is an extended treatment of the 19th and early 20th century social and political history of the country.
Juliet Marillier's young adult fiction Wildwood Dancing, is set in Transylvania and involves the folk tales and the lifestyle of Transylvanians.[citation needed]
| Wikimedia Commons has media related to: Transylvania |
|
|||||||||||
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)