An ancient Greek or Roman galley or warship, having three tiers of oars on each side.
[Latin trirēmis : tri-, tri- + rēmus, oar.]
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[Latin trirēmis : tri-, tri- + rēmus, oar.]
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The earliest type of Greek warship which used a battering ram in the prow as its main weapon. Named after the three banks of oars by which it was propelled, it was the standard warship of the 5th and 4th centuries bc.
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The trireme (Greek: τριήρης sing., τριήρεις pl., Latin: triremis sing., triremes pl.) is a class of warship used by the ancient civilizations of the Mediterranean, especially the Phoenicians, ancient Greeks and Romans. In English, no differentiation is made between the Greek triērēs and the Latin triremis. This is sometimes a source of confusion, as in other languages these terms refer to different styles of ships.
The trireme derives its name from its three rows of oars on each side, manned with one man per oar. The early trireme was a development of the penteconter, an ancient warship with a single row of 25 oars on each side, and of the bireme (Greek: διήρης), a warship with two banks of oars, probably of Phoenician origin.[1] As a ship it was fast and agile, and became the dominant warship in the Mediterranean from the 7th to the 4th century BC, when they were largely superseded by the larger quadriremes and quinquiremes. Triremes played a vital role in the Persian Wars, the creation of the Athenian maritime empire, and its downfall in the Peloponnesian War.
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The exact origin of the trireme is uncertain and debated, as our evidence comes from literary sources, depictions in reliefs and pottery fragments, which are open to misinterpretations. Depictions of two-tiered ships (biremes), with or without the parexeiresia (the outriggers, see below), are common in 8th century BC vases and pottery fragments, and it is at the end of that century that the first references to three-tiered ships are found. According to Thucydides, the trireme was introduced to Greece by the Corinthians in the late 8th century BC, and the Corinthian Ameinocles built four such ships for the Samians.[2] Although this was interpreted by later writers, Pliny and Diodorus, to mean that triremes were invented in Corinth,[3] it is likely that the earliest three-tiered warships originated in Phoenicia. Fragments from an 8th century relief at the Assyrian capital of Nineveh depicting the fleets of Tyre and Sidon have been interpreted as depicting two- and three-level warships, fitted with rams. The 2nd century Christian scholar Clement of Alexandria, drawing on earlier works, explicitly attributes the invention of the trireme (trikrotos naus, "three-tiered ship") to the Sidonians.[4]
Herodotus mentions that the Egyptian pharaoh Necho (610–595 BC) built triremes on the Nile, for service in the Mediterranean, and in the Red Sea, but this reference is disputed by modern historians, and attributed to a confusion, since "triērēs" was by the 5th century used in the generic sense of "warship", regardless its type.[5] The first definite reference to the use of triremes in naval combat dates to ca. 525 BC, when, according to Herodotus, the tyrant Polycrates of Samos was able to contribute 40 triremes to a Persian invasion of Egypt.[6] Thucydides meanwhile clearly states that in the time of the Persian invasions, the majority of the Greek navies consisted of (probably two-tiered) penteconters and ploia makrá ("long ships").[7]
In any case, by the early 5th century, the trireme was becoming the dominant warship type of the eastern Mediterranean, with minor differences between the "Greek" and "Phoenician" types, as literary references and depictions of the ships on coins make clear. The first large-scale naval battle where triremes participated was the Battle of Lade during the Ionian Revolt, where the combined fleets of the Greek Ionian cities were defeated by the Persian fleet, composed of squadrons from their Phoenician, Carian, Cypriot and Egyptian subjects.
Partly as a result of Athenian support to the Ionian Greeks, the Persian Great King Darius started moving against metropolitan Greece. The Persian fleet roamed the Aegean Sea unopposed, but the first invasion force was defeated at the Battle of Marathon in 490 BC. The second invasion, under Xerxes, included a massive land army and a large navy, which were to cooperate closely.
Athens was at that time embroiled in a conflict with the neighbouring island of Aegina, which possessed a formidable navy. In order to counter this, and possibly with an eye already at the mounting Persian preparations, in 482 BC the Athenian statesman Themistocles used his political skills and influence to persuade the Athenian assembly to start the construction of 200 triremes, using the income of the newly discovered silver mines at Lavrion. The first clash with the Persian navy was at the Battle of Artemisium, where both sides suffered great casualties. However, the decisive naval clash occurred at Salamis, where Xerxes' invasion fleet was decisively defeated.
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After Salamis and another Greek victory over the Persian fleet at Mycale, the Ionian cities were freed, and the Delian League was formed under the aegis of Athens. Gradually, the predominance of Athens turned the League effectively into an Athenian Empire. The source and foundation of Athens' power was her strong fleet, composed of over 200 triremes. It not only secured control of the Aegean Sea and the loyalty of her allies, but also safeguarded the trade routes and the grain shipments from the Black Sea, which fed the city's burgeoning population. In addition, as it provided permanent employment for the city's poorer citizens, the fleet played an important role in both maintaining and promoting the radical Athenian form of democracy. Athenian maritime power is the first example of thalassocracy in world history. Aside from Athens, other major naval powers of the era included Syracuse, Corfu and Corinth.
In the subsequent Peloponnesian War, naval actions fought by triremes featured prominently, and despite numerous land engagements, Athens was finally defeated through the destruction of her fleet during the Sicilian Expedition and finally, at the Battle of Aegospotami, at the hands of Sparta and her allies.
No surviving written source gives complete information on the construction or form of the trireme. Already in the 4th century, the writer Zosimus laments the loss of the information concerning the trireme's construction.[8] It is worth noting that with the 1987 construction of Olympias, historians and researchers were made aware of how dreadful the conditions aboard Triremes truly were. For example, Olympias (trireme) had to be cleaned every five days due to the stench 170 rowers' sweat. Keep in mind that these modern rowers used toilet facilities, presumably unlike the rowers in antiquity.[9]
Because the triremes had positive buoyancy, no remains of the ship have been found on the seabed[10], and scholars have had to rely on indirect evidence in texts, depictions on monuments and amphorae, as well as indirect archaeological evidence, most prominently the ship sheds of Piraeus. Most of it concerns the "classical" type of the 5th century, especially as used by Athens. Valuable further information as to the validity of past assumptions was provided by the trireme reconstruction project (see below).
Triremes required a great deal of upkeep in order to stay afloat as references to the replacement of ropes, sails, rudders, oars and masts in the middle of campaigns suggests.[11] They would become waterlogged if left in the sea for too long. In order to prevent this from happening, ships would have to be pulled from the water during the night, leaving the force vulnerable to a surprise attack.[12]. While a well maintained trireme would last up to 25 years, during the Peloponnesian War Athens had to build nearly 20 triremes a year to maintain a fleet of 300.[13]
Excavations of the ship sheds (neōsoikoi) at the harbour of Zea in Piraeus, which was the main war harbour of ancient Athens, were first carried out by I. Dragatsis and Wilhelm Dörpfeld in the 1880s.[14] These have provided us with a general outline of the Athenian trireme. The sheds were ca. 40 m long and just 6 m wide. These dimensions are corroborated by the evidence of Vitruvius, whereby the individual space alloted to each rower was 2 cubits.[15] With the Doric cubit of 0.49 m, this results in an overall ship length of just under 37 m.[16] The height of the sheds' interior was established as 4.026 metres[citation needed], leading to estimates that the height of the hull above the water surface was ca. 2.15 metres. Its draught was relatively shallow, about 1 metre, which, in addition to the relatively flat keel and low weight, allowed it to be beached easily.[citation needed]
Construction of the trireme differed from modern practice. The construction of triremes was an expensive expenditure and required around 6000 man-days of labor to complete.[17]The ancient Mediterranean practice was to build the outer hull first, and the ribs afterwards. To secure and strengthen the hull, ropes (hypozōmata) were employed, fitted in the keel and stretched by means of windlasses. Hence the triremes were often called "girded" when in commission.[18]
The triremes were made of softwoods, primarily pine and fir, with the latter preferred, according to Theophrastos, for its lightness. Larch and plane were used for the ship's interior parts.[19] The large requirements of timber for ship construction led not only to the deforestation of much of southern Greece, but also to imports of timber from Macedon and Thrace, or even from as far as Lebanon.[19]
The use of lightwoods meant that the ship could be carried ashore by as few as 140 men,[20] but also that the hull soaked up water, which adversely affected its speed and maneuverability. The ship therefore had to be beached regularly for maintenance.[19]
Once the triremes were sea-worthy, it is argued that they were turned into quite the visual spectacle. By using decorations such as, "eyes, nameplates, painted figureheads, and various ornaments[21]," not only were the ships made to appear frightening to the enemy, but the origin of each trireme was able to distinguished due to the wooden statue of a particular deity located above the bronze ram on the front of the ship. [22] It has been argued in the case of Athens that since most of the fleet's trireme's were paid for my wealthy citizens, there was a natural sense of competition among the patricians to create the "most impressive" trireme both as a display to the enemy, as well as to attract the best oarsmen.[23]
The ship's primary propulsion came from the 170 oars (kōpai), arranged in three rows, with one man per oar. Evidence for this is provided by Thucydides, who records that the Corinthian oarsmen carried "each his oar, cushion (hypersion) and oarloop".[24] The ship also had two masts, a main (istos megas) and a small foremast (istos akateios), with square sails, while steering was provided by two paddles at the stern.
Classical sources indicate that the trireme was capable of sustained speeds of ca. 6 knots at a relatively leisurely pace.[25] There is also a reference by Xenophon of a single day's voyage from Byzantium to Heraclea Pontica, which translates as an average speed of 7.37 knots.[26] These figures seem to be corroborated by the tests conducted with the reconstructed Olympias: a maximum speed of 8 knots and a steady speed of 4 knots could be maintained, with half the crew resting at a time.[27]
Much of the distance a trireme would be able to cover in a given day was dependent on the weather. On a good day, the oarsmen, rowing for 6-8 hours could propel the ship between fifty and sixty miles. There were rare instances however when experienced crews and new ships were able to cover nearly twice that distance (Thucydides mentions a trireme traveling 184 miles in one day).[28] The commanders of the triremes had to be ever aware of the condition of their men, keeping them on a comfortable pace so as not to exhaust them by the time of the battle.
The total complement (plērōma) of the ship was about 200.[29][30] These were divided into the 170 rowers (eretai), who provided the ship's motive power, the deck crew headed by the trierarch, and a marine detachment. Perhaps the most interesting aspect pertaining to the men who composed the crew of the Athenian triremes was the fact that the ships were an extension of their democratic beliefs. The rich and poor rowed alongside each other and, as Victor Davis Hanson points out, "Served the larger civic interest of acculturating thousands as they worked together in cramped conditions and under dire circumstances."[31]
In the Athenian fleet, during the Peloponnesian War, there are a few variations known on the crew layout of the trireme. One variation is the drastically reduced number of oarsmen so as to use the ship as a troop transport. The thranites would row from the top benches, while the rest of the space below would be filled up with hoplites. Another variation, perhaps 10 or so ships[32] would have 60 oarsmen and serve as horse transports.
By design the trireme was meant for day long journeys, with no capacity to stay at sea over night or carry the necessary provisions to sustain the men it held. There were however storage facilities of sometime on board to provide each crewman with the 2 gallons of fresh drinking water he would need each day. [33] This meant that all those aboard were dependent upon the land and peoples of where they landed each night. Sometimes this would entail having to travel up to fifty miles in order to procure the necessary provisions. In the Peloponnesian War, the beached Athenian fleet was caught unawares on more than one occassion, while out looking for food (Battle of Syracuse and Battle of Aegospotami). The cities which suddenly found themselves needing to provide for all these sailors were usually agreeable and didn't mind the extra business but those in charge or the fleet and/or mission had to be careful so as not to completely wipe out the resources of a city.[34]
The ship's captain was known as the trierarch (triērarchos). He was a wealthy Athenian citizen (usually from the class of the pentakosiomedimoi), responsible for manning and maintaining the ship for 35 years, which otherwise belonged to Athens. The triērarchia was one of the liturgies of ancient Athens, and although it afforded great prestige, it constituted a great financial burden, so that in the fourth century, it was often shared by two citizens, and after 397 BC it was assigned to special boards.
The deck and command crew (hypēresia) was headed by the helmsman, the kybernētēs, who was always an experienced seaman and often the actual commander of the vessel. These experienced sailors who were to be found on the upper levels of the triremes. Other officers were the bow lookout (prōreus or prōratēs), the boatswain (keleustēs), the quartermaster (pentēkontarchos), the shipwright (naupēgos), the piper (aulētēs) who gave the rowers' rhythm and 2 toicharchoi, in charge of the rowers on each side of the ship. What made these experienced sailors 'experienced,' was a combination of superior skill a rowing (their physical stamina and/or their consistency in hitting with with a full stroke) as well as previous battle experience. These experienced sailors were likely in the thirties and forties[35]. In addition, there were 10 sailors, handling the masts and the sails.[36]
Contrary to popular perception, in the ancient navies, crews were not composed of galley slaves, but of free men. In the Athenian case in particular, service in the ships was the integral part of the military service provided by the lower classes, the thētai, although metics and hired foreigners were also enrolled.[37] [38] Although it has been argued that slaves formed part of the rowing crew in the Sicilian Expedition,[39] a typical Athenian trireme crew during the Peloponnesian War consisted of 80 citizens, 60 metics and 60 foreign hands.[40] Indeed, in the few emergency cases where slaves were used to crew ships, these were deliberately set free, usually before being employed.[41] For instance, the tyrant Dionysius I of Syracuse once set all slaves of Syracuse free to man his galleys, employing thus freedmen, but otherwise relied on citizens and foreigners as oarsmen.[42]
In the Athenian navy, the crews enjoyed long practice in peacetime, becoming skilled professionals and ensuring Athens' supremacy in naval warfare. The rowers were divided according to their positions in the ship into thranitai, zygitai, and thalamitai. According to the excavated Naval Inventories, lists of ships' equipment compiled by the Athenian naval boards, there were:
A varying number of marines (epibatai), usually 10-20, were carried aboard for boarding actions. At the Battle of Salamis, each Athenian ship was recorded to have 14 hoplites and 4 archers (usually Scythian mercenaries) on board,[45] but Herodotus narrates that the Chiots had 40 hoplites on board at Lade[46] and that the Persian ships carried a similar number.[47] This reflects the different practices between the Athenians and other, less professional navies. Whereas the Athenians relied on speed and maneuverability, where their highly trained crews had the advantage, other states favored boarding, in a situation that closely mirrored the one that developed during the First Punic War. Grappling hooks would be used both as a weapon and in towing damaged ships back to shore. When the triremes were along side each other, the marines would either spear the enemy or hop across and cut the enemy down with their swords.[48] As the presence of too many heavily armed hoplites on deck tended to destabilize the ship, the epibatai were normally seated, only rising to carry out any boarding action.[49] The hoplites belonged to the middle social classes, so that they came immediately next to the trierarch in status aboard the ship.
In the ancient world, naval combat relied on two methods: ramming and boarding. Artillery in the form of ballistas and catapults was widespread, especially in later centuries, but its inherent technical limitations meant that it could not play a decisive role in combat. Rams (embolon) were fitted to the prows of warships, and were used to rupture the hull of the enemy ship. The preferred method of attack was to come in from astern, with the aim not of creating a single hole, but of rupturing as big a length of the enemy vessel as possible. The minimum speed necessary for a successful impact was about 10 knots. Another method was to brush alongside the enemy ship, with oars drawn in, in order to break the enemy's oars and render the ship immobile, to be finished off with ease. In any case, prior to engagement, the masts and railings of the ship were taken down, hindering any attempt at using grappling hooks. The Athenians especially became masters in the art of ramming, using light, un-decked (aphraktai) triremes.
Unlike later eras, boarding actions were not very frequent with the triremes. Their small size allowed for a limited number of marines to be carried aboard, and during the 5th and 4th centuries, emphasis was laid on maneuverability and speed, not on armor and firing power, although fleets less confident of their ability in ramming were prone to load more marines onto their ships. On the deck of a typical trireme in the Peloponnesian War there were 4 or 5 archers and around 10 marines.[50] These few troops were peripherally effective in an offensive sense, but critical in providing defense for the oarsmen should the crew of another trireme board; they were all that stood between the enemy troops and the slaughter of the men below. It has also been recorded that if a battle were to take place in the calm water of a harbor, oarsmen would throw stones (from a stockpile abroad) and thus aid the marines in harassing/attacking other ships. [51]
Much the same as with hoplite warfare on land, before a trireme would ram another, moments before the collision, troops would be spurred on by their commanders and chant a war cry: "Ryppapai! Ryppapai! Ryppapai! or O opop! O opop! [52] Most of the rowers (108 or the 170 - the zygitai and thalamitai) were unable to see the ocean and therefore rowed blindly. [53]
Squadrons of triremes employed a variety of tactics. The periplous (Gk., "sailing around") involved outflanking or encircling the enemy so as to attack them in the vulnerable rear; the diekplous (Gk., "Sailing out through") involved a concentrated charge so as to break a hole in the enemy line, allowing galleys to break through and then wheel to attack the enemy line from behind; and the kyklos (Gk., "circle") and the mēnoeidēs kyklos (Gk. "half-circle"), were defensive tactics to be employed against these manoeuvres. In all of these manoeuvres, the ability to accelerate faster, row faster, and turn more sharply than one's enemy was very important.
It is well known that Athens' strength in the Peloponnesian War came from its massive navy, whereas Sparta's came from its land-based Hoplite forces. As the war progressed however the Spartans came to realize that if they were to undermine Pericles's strategy of simply outlasting the Peloponnesians by remaining within the walls of Athens indefinitely (a strategy made possible by Athens' Long Walls and naval superiority), they were going to have to do something about Athens superior naval forces. Once Sparta gained Persia as an ally, they had the funds necessary to construct new naval fleets in order to combat the Athenians. Sparta was able to build fleet after fleet and eventually destroy the Athenian fleet at the Battle of Aegospotami. The Spartan General Brasidas summed up the difference in approach to naval warfare between the Spartans and the Athenians: "Athenians relied on speed an maneuverability on the open seas to ram at will clumsier ships; in contrast, a Peloponnesian armada might win only when it fought near land in calm and confined waters, had the greater number of ships in a local theater, and if its better-trained marines on deck and hoplites on shore could turn a sea battle into a contest of infantry.[54] In addition, compared to the high-finesse of the Athenian navy and their superior oarsmen who could outflank and ram enemy triremes from the side, the Spartans (as well as their allies and other enemies of Athens) would mainly focus on ramming Athenian triremes head on. In combination with the tactics outlined by Brasidas, this led to the defeat of the Athenian fleet at the Second Battle of Syracuse from the ill-fated Sicilian Expedition.
Once a naval battle was underway, for the men involved, there were numerous ways for them to meet their end. Drowning was perhaps the most common way for a crew member to perish. Once a trireme had been rammed, the ensuing panic that now engulfed the men trapped below deck no doubt extended the amount of time it took the men to escape. Add to that scenario inclement weather and you've a situation like that off Cape Athos in 411 (12 of 10,000 men were saved).[55] In the Battle of Salamis alone, it's possible that close to 40,000 Persians met their fate by drowning. In the Peloponnesian War, at the Battle of Arginusae six Athenian generals were executed for failing to rescue several hundred of their men, clinging to wreckage in the water[56] If the men didn't drown, they might be taken prisoner by the enemy. In the Peloponnesian War, "Sometimes captured crews were brought ashore and either cut down or maimed - often grotesquely, by cutting off the right hand or thumb to guarantee that they could never row again."[57] The image found on an early-fifth-century black-figure, depicting prisoners bound and thrown into the sea being pushed and prodded under water with poles and spears, shows that enemy treatment of captured sailors in the Peloponnesian War was often brutal.[58] This idea of troops being speared amid the wreckage of destroyed ships seems to be the most common way of dealing with enemy troops in the Peloponnesian War.
Naval Battles were far more of a grand spectacle than hoplite battles on land. Sometimes the battles raging at sea were watched by thousands of spectators on shore.[59] Along with this greater spectacle, came greater consequences for the outcome of any given battle. Whereas the average percentage of fatalities in a land battle were between 10-15%, in a sea battle, the forces engaged ran the risk of losing their entire fleet. It is not as though these naval battles were between fleets of 20 ships. The numbers are in fact quite staggering. At the Battle of Arginusae for example, 263 ships were involved, making for a total of 55,000 men, and at the Battle of Aegospotami more than 300 ships and 60,000 seamen were involved.[60] At the Battle of Aegospotami, Athens had what was left of its navy destroyed. The once 'invincible' thalassocracy lost 170 ships - whose vast majority of crews were either killed, captured or lost - not to mention the 400 talent investment (aprx. $336 million) in the ships and men. [61]
During the Hellenistic period, the light trireme was supplanted by larger warships in dominant navies, especially the pentere/quinquereme. The maximum practical number of oar banks a ship could have was three. So the numbers did not refer to the banks of oars any more (for biremes, triremes and quinquiremes), but to the number of rowers per vertical section, with several men on each oar. The reasons for this development was the increasing use of armour on the bows of warships against ramming attacks, which again required heavier ships for a successful attack. This increased the number of rowers per ship, and also made it possible to use less well-trained personnel for moving these new ships to the minimum impact speed of 10 knots. This change was accompanied by an increased reliance on tactics like boarding, missile skirmishes and using warships as platforms for artillery.
Triremes continued to be the mainstay of all smaller navies. While the Hellenistic kingdoms did develop the quinquireme and even larger ships, most navies of the Greek homeland and the smaller colonies could only afford triremes. It was used by the Diadochi Empires and sea powers like Syracuse, Carthage and later Rome. The difference to the classical 5th century Athenian ships was that they were armoured against ramming and carried significantly more marines. Lightened versions of the trireme and smaller vessels were often used as auxiliaries, and still performed quite effectively against the heavier ships, thanks to their greater manoeuvrability.
With the rise of Rome the biggest fleet of quinquiremes temporarily ruled the Mediterranean, but during the civil wars after Caesar's death the fleet was on the wrong side and a new warfare with light liburnians was developed. By Imperial times the fleet was relatively small and had mostly political influence, controlling the grain supply and fighting pirates, who usually employed light biremes and liburnians. But instead of the successful liburnians of the civil war, it was again centred around light triremes, but still with many marines. Out of this type of ship the dromon developed.
In 1985–1987 a shipbuilder in Piraeus, financed by Frank Welsh (an Author, Suffolk banker, writer and trireme enthusiast), advised by historian J. S. Morrison and naval architect John F. Coates (who with Welsh founded the Trireme Trust that initiated and managed the project), and informed by evidence from underwater archaeology, built a reconstructed Athenian trireme, Olympias.
Crewed by 170 volunteer oarsmen and oarswomen, Olympias in 1988 achieved 9 knots (17 km/h or 10.5 mph). These results, achieved with inexperienced crew, suggest that the ancient writers were not exaggerating about straight-line performance. In addition, Olympias was able to execute a 180-degree turn in one minute and in an arc no wider than two and one half (2.5) ship-lengths. Additional sea trials took place in 1987, 1990, 1992 and 1994. In 2004 Olympias was used ceremonially to transport the Olympic Flame from the port of Keratsini to the main port of Piraeus as the 2004 Olympic Torch Relay entered its final stages in the run-up to the 2004 Summer Olympics opening ceremony.
The builders of the reconstruction project considered that it effectively proved conclusively what had previously been in doubt, that Athenian triremes were arranged with the crew positioned in a staggered arrangement on three levels with one person per oar. This would have made optimum use of the available internal dimensions. However since modern humans are on average approximately 6 cm (2 inches) taller than Ancient Greeks (and the same relative dimensions can be presumed for oarsmen and other athletes), the construction of a craft which followed the precise dimensions of the ancient vessel led to cramped rowing conditions and consequent restrictions on the modern crew's ability to propel the vessel with full efficiency, which perhaps explains why the ancient speed records stand unbroken.
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