A retort accusing an accuser of a similar offense or similar behavior.
[Latin tū quoque, you also : tū, you + quoque, also.]
Dictionary:
tu quo·que (tū kwō'kwē, -kwā, tyū) ![]() |
[Latin tū quoque, you also : tū, you + quoque, also.]
| Wordsmith Words: tu quoque |
(too KWO-kwee)
noun
A retort accusing one's accuser of the same offense.
Etymology
From Latin, literally thou also.
| Wikipedia: Tu quoque |
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This article may require cleanup to meet Wikipedia's quality standards. Please improve this article if you can. (May 2009) |
Tu quoque (pronounced /tuːˈkwoʊkwiː/, from Latin for "You, too" or "You, also") is a Latin term that describes a kind of logical fallacy. A tu quoque argument attempts to discredit the opponent's position by asserting his failure to act consistently in accordance with that position; it attempts to show that a criticism or objection applies equally to the person making it. It is considered an ad hominem argument, since it focuses on the party itself, rather than its positions.[1]
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In many cases tu quoque arguments are used in a logically fallacious way, to draw a conclusion which is not supported by the premises of the argument.
This form of the argument is as follows:
This is an instance of the two wrongs make a right fallacy.
Example:
This argument has been unsuccessfully used before the ICTY in Milošević, Kupreškić and Kunarac cases, when the accused tried to justify their crimes by insisting that the opposing side had also committed such crimes. However, the argument tu quoque, from the basis of international humanitarian law is completely irrelevant, as the ICTY has stated in these cases.[2]
This form of the argument is as follows:
This is a logical fallacy because the conclusion that P is false does not follow from the premises; even if A has made past claims which are inconsistent with P, it does not necessarily prove that P is either true or false.
Example:
Not all uses of tu quoque arguments involve logical fallacy. One convenient and not fallacious way [to use tu quoque] is by pointing out the similarities between the activity of the criticizer ... and the activity about which he is being questioned. To label one [something] and not the other is ... itself a fallacy [of equivocation]. [...] Tu quoque is only a fallacy when one uses it so as to divert attention from the issue at hand, or to avoid or fail to respond to an argument that non-fallaciously gave one the burden of proof. [3]
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| Antanagoge | |
| Two wrongs make a right | |
| Appeal to intellectual and mental stability or capability |
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