- A flying or apparently flying object of an unknown nature, especially one suspected to have been sent by extraterrestrial beings.
- A flying saucer.
Dictionary:
un·i·den·ti·fied flying object (ŭn'ī-dĕn'tə-fīd') ![]() |
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Bibliography
See D. Ritchie, UFO: The Definitive Guide to Unidentified Flying Objects and Related Phenomena (1994); B. Steiger, ed., Project Blue Book: The Top Secret UFO Findings Revealed (repr. 1995); J. Clark, The UFO Book: Encyclopedia of the Extraterrestrial (1997); B. Saler et al., UFO Crash at Roswell: The Genesis of a Modern Myth; J. A. Hynek et al., Night Siege: The Hudson Valley UFO Sightings (2d ed. 1998); J. A. Hynek, The UFO Experience: A Scientific Inquiry (1999); N. Pope, Open Skies, Closed Minds: For the First Time a Government UFO Expert Speaks Out (1999).
| Occultism & Parapsychology Encyclopedia: Unidentified Flying Objects and the Occult |
UFOs entered popular consciousness as "flying saucers"— the name an anonymous wire-service reporter gave to the silvery discs Americans were reporting by the thousands in the last week of June 1947. At 3 P.M. on June 24 private pilot Kenneth Arnold, passing over Mount Rainier, Washington, spotted nine shiny disc-shaped objects flying in formation at what he conservatively estimated to be 1200 mph. The worldwide publicity resulting from his sighting, plus the other sightings that came in its immediate wake, brought the UFO age into being.
Since then UFOs have been the focus of furious controversy. Many dispute their existence, claiming that unexplained reports exist only because of inadequate investigation or insufficient data. Proponents counter that some of the best cases have withstood the most thorough scrutiny. The debate that began in earnest in 1947 continues, with essentially the same arguments being recycled endlessly.
Early Reports of UFOs
The UFO phenomenon did not spring abruptly into being one summer afternoon in 1947. In fact, the first UFO book, Charles Fort 's The Book of the Damned, was published in 1919. An eccentric social critic and keen satirist, Fort collected accounts of anomalous physical phenomena, including extraordinary aerial objects, and poked fun at scientists' sometimes labored efforts to account for them in prosaic terms. In The Book of the Damned and two subsequent books, New Lands (1923) and Lo! (1931), he theorized that visitors from other worlds are observing Earth.
Although it is often claimed that the phenomenon has been part of human history for many centuries, reports of anything resembling modern UFOs do not appear in print until the early decades of the nineteenth century. UFOs, in other words, seem to be a product of the modern age. In the twentieth century UFOs were called, successively, "airships," "foo fighters," and "ghost rockets" before "flying saucers" and (starting in the late 1940s, in U.S. Air Force memos), "unidentified flying objects" and (in the early 1950s) "UFOs."
Postwar UFO Investigations
Between 1947 and 1969 the U.S. Air Force ran three successive public UFO projects. The first was code-named Sign, followed by Grudge (1949-52) and Blue Book (1952-69). A faction within Project Sign concluded by mid-1948 that UFOs were extraterrestrial spacecraft, but air force Chief of Staff Gen. Hoyt S. Vandenberg rejected its report. Reorganized as Grudge, the project took a pronounced anti-UFO line. Except for a period between 1951 and 1953, when Capt. Edward J. Ruppelt, neither pronor anti-UFO but committed to open-minded inquiry, directed the project (renamed Blue Book in March 1952), Air Force UFO investigations sought to debunk sightings and to explain them, if not always persuasively, as arising from misidentifications and hoaxes.
In 1966 the Air Force entered into a contract with the University of Colorado ostensibly to conduct an independent investigation under the leadership of physicist Edward U. Condon but in fact to find a way of ridding itself of its UFO albatross. The Condon committee, as it was called informally, soon became embroiled in controversy as Condon's view, which echoed the Air Force's in dismissing UFOs as nonsense, were known. Released in January 1969, the Condon Report (formally titled Scientific Study of Unidentified Flying Objects) declared the phenomenon nonexistent and further research pointless. The National Academy of Sciences endorsed the report's conclusions, and in December 1969 the Air Force cited them when it announced it was closing Blue Book. To many it appeared as if the UFO controversy had ended.
Yet the Condon Report had its critics, including University of Arizona atmospheric physicist James E. McDonald and Northwestern University astronomer (and longtime Blue Book consultant) J. Allen Hynek, who pointedly observed that fully one-third of the cases in the report were listed as unsolved. They also contended that even some of the "explained" cases had been inadequately accounted for. In November 1970 a UFO subcommittee of the American Institute of Aeronautics and Astronautics, explicitly rejecting Condon's conclusions, remarked on the "small residue of well-documented but unexplainable cases which form the hard core of the UFO controversy." Hynek's 1972 book The UFO Experience argued for renewed inquiry into what he thought might prove to be "not merely the next small step in the march of science but a mighty and totally unexpected quantum leap."
A wave of sightings in the fall of 1973 served to revive popular interest. By the 1980s much of the fascination focused on abduction stories, reported in such widely read books as Budd Hopkins's Missing Time (1981) and Whitley Strieber 's Communion (1987), and on alleged official cover-ups of UFO secrets, including the crash of an unidentified object near Roswell, New Mexico in 1947. In 1994 the Air Force acknowledged its coverup of the so-called Roswell incident but said authorities at the time had been trying to conceal a classified project, Mogul, in which balloons were sent aloft to monitor possible Soviet nuclear tests. Three years later, in a follow-up study, it theorized that the humanoid bodies associated with the crash were "anthropomorphic test dummies that were carried aloft by U.S. Air Force high altitude balloons for scientific research"—though such tests had not commenced until six years later.
Though polls have consistently found that a significant plurality of Americans "believe" in UFOs, the scientific establishment continues to treat the phenomenon as illegitimate. In the fall of 1997, however, an international panel of scientists met in Tarrytown, New York, to examine a body of UFO evidence, mostly cases involving physical evidence, presented by a small group of ufologists. The panel's report, released in June 1998, cautiously stated that "unexplained observations" exist— though it distanced itself from extraterrestrial theories—and that further evidence of the best cases is worth science's time.
Nonetheless, UFOs remain a fringe subject. Most scientific investigations of the phenomenon since the Condon period have been conducted by individuals acting on their own or in concert with such civilian groups as the J. Allen Hynek Center for UFO Studies (CUFOS), the Mutual UFO Network, and the Fund for UFO Research. CUFOS, founded by Hynek in 1973 (Hynek died in 1986), publishes the Journal of UFO Studies, the one refereed scientific journal devoted exclusively to the subject.
Schism: Science vs. the Occult
The controversy about UFOs and their meaning has generated innumerable books, scientific papers, popular articles, specialist periodicals in many languages, and Internet websites. Much of this writing, especially in mainstream magazines, newspapers, and journals, has been from a skeptical perspective. Active UFO proponents worldwide probably number no more than several thousand, and they range from the intellectually careful to the wildly credulous. The literature they have produced since the 1940s documents a variety of approaches to the questions raised by UFO reports.
Early on, active proponents divided themselves into two camps. The first, who in the 1950s started calling themselves "ufologists," held a relatively conservative view. In their reading of the phenomenon, UFOs were unexplained occurrences that merited conscientious study. Scientific procedures and logical analysis of the evidence would eventually yield a solution, which probably would validate the notion of extraterrestrial visitation. Ufologists thought communication with UFO intelligences might occur in the future but rejected claims that such contacts were already taking place.
The second camp consisted of individuals sometimes called "saucerians." Saucerians typically were enthusiasts of occultism and the paranormal. Many had backgrounds as active Theosophists, Spiritualists, or followers of other esoteric doctrines. Some believed—even before the Arnold sighting put flying saucers on the world stage—that contact with otherworldly beings not only was possible but already had been accomplished. Such beings, who lived on other planets, in the spirit realm, or in the astral world (or all of these), were on the whole advanced and benevolent, concerned about the fate of the lowly, violent human race and engaged in efforts to guide our spiritual evolution in positive directions. Believers also acknowledged, however, that evil space and spirit entities, operating in concert with terrestrial allies, sought to exert malevolent influences over life on Earth.
Charles Fort's books, especially the collective omnibus The Books of Charles Fort (1941), influenced many individuals who would go on to become ufologists. If Fort had alerted them to reports of unusual aerial phenomena, he had also piqued their interest in other mysteries of the physical world: falls from the sky, monsters, archaeological anomalies, and more. The Fortean Society continued to collect and chronicle accounts of "Fortean phenomena" after Fort's death. In the early UFO age a few ufological theorists, most notably Morris K. Jessup (in The Case for the UFO, [1955], and The Expanding Case for the UFO, [1957]), sought a sort of unified field theory of anomalistics. Jessup wrote that spillage from "celestial hydroponic tanks" in alien spacecraft causes falls of fish, frogs, and other organic matter, and in his view archaeological evidence indicates that earth once housed an advanced civilization which has now returned to its ancestral home in flying saucers.
Both ufologists and saucerians read Fate magazine, the first issue (Spring 1948) of which featured a long article by Kenneth Arnold. A digest-sized pulp quarterly which went bimonthly in 1949 and then monthly in 1952, Fate became the only national magazine to cover UFOs on a regular basis. It also reported on Fortean occurrences. Its main interest, however, was the psychic. Even ufologists who initially had no particular interest in such matters could not help being exposed to material on ghosts, poltergeists, ESP, and psychokinesis.
The most important early saucerian theorist was California occultist N. Meade Layne, founder of the Borderland Sciences Research Foundation. To Layne, who tied the old occult idea of an "etheric world" to the new phenomenon of flying saucers, UFOs were "ether ships." They and their occupants, the "ethereans," come from a fourth dimension of existence or atomic vibration. They enter our realm by lowering their vibratory rates. Their realm exists as an etheric counterpart of our universe. Its inhabitants are also our ethereal counterparts, but they are far more advanced than we are. In the Borderland publication Round Robin and in his book The Ether Ship and Its Solution (1950), Layne brings forth an eclectic mix of Theosophy, Swedenborgianism, Spiritualism, and Fortean events. Much of the material came from San Diego medium Mark Probert, who channeled teachings from alleged discarnates, among them the 500,000-year-old Himalayan philosopher Yada Di' Shi'ite.
Saucerians embraced Layne's ideas, and favorite Layne phrases such as "mat" (materialization) and "demat" (dematerialization) quickly entered their vocabulary. To southern California's contactee subculture, which arose in the early 1950s in the wake of claimed contacts (physical and telepathic) with space people by George Adamski, George Van Tassel, and others, Layne was an intellectual hero. To ufologists, who despised the contactees and all they stood for, he was just another crackpot. Yet a modified version of his idea, called the 4D (fourth-dimensional) theory, found favor among some ufologists. Here science fiction, another important influence on firstgeneration ufologists, was at least as much an inspiration as watered-down Borderland doctrine.
Generally speaking, ufologists and saucerians existed in separate universes, the former as would-be (and sometimes actual) scientists, the latter as more or less open occultists. In the 1960s, however, the lines began to blur, and occultism became a major force in ufology. Before then, ufologists had assumed that they were dealing with a reasonably straightforward issue. As they saw it, the UFO phenomenon consisted of credible observations of anomalous lights and structured objects in the sky. A number of prominent ufologists went further and included reports of humanoid occupants (later called "close encounters of the third kind") in their definition of the phenomenon. Unlike the golden-haired, angelic "space brothers" of contactee lore, these entities were both uncommunicative and strange enough—alien—to frighten those who encountered them. Such reports were consistent with the conservative version of the extraterrestrial hypothesis ufologists championed.
By the mid-1960s, however, new developments challenged ufology's dominant view that UFOs are space visitors. For one thing, UFO encounters seemed to be getting weirder. Persons of ostensible sanity and sincerity claimed to have been abducted into UFOs and communicated with their crews, who gave odd, conflicting accounts of themselves, their motives, and their origins. Monstrous creatures showed up in areas where UFOs were being seen. UFO witnesses sometimes complained of postsighting visits by odd-looking, dark-suited individuals like the menacing "men in black" in saucerian literature. Some close-encounter percipients told investigators of poltergeistlike infestations in their homes.
Ultraterrestrials: A Malevolent Genesis
Many of these claims seemed incompatible with extraterrestrial theories, which started to fall out of favor in some circles of ufology. The principal figure in this revisionist ufology, at least initially, was writer John A. Keel, whose investigations in New York, West Virginia, and Ohio elicited scores of incredible tales that could not be shrugged off as the creations of lunatics and charlatans. On the other hand, these were extraordinary claims without extraordinary—or even ordinary—proof. Someone more cautious would have hesitated to use such material, which existed only in testimony (admittedly, for all its fantastic qualities, at times compelling testimony), to construct a phantasmagorical explanatory scheme. Brash and opinionated, Keel had no such reluctance.
Keel credited Layne with having "worked it all out in the early 1950s;" unfortunately, Keel added, "nobody would listen to him." But ufologists, Forteans, and psychic enthusiasts were listening to Keel, whose writing and pronouncements excoriated traditional ufology as the domain of "buffs" who lacked the courage, the imagination, or even the mental health to face the truth. The truth according to Keel was that "ultraterrestrials" from the "superspectrum" (Keel's term for the etheric realm) are entering our world and doing terrible things to us. "We are biochemical robots helplessly controlled by forces that can scramble our brains, destroy our memories and use us in any way they see fit," he wrote. "They have been doing it to us forever." Here he parted radically from Layne, who believed the ethereans to be largely benevolent.
To Keel the contact claims loved by saucerians were not the hoaxes suspected by ufologists; they were actual experiences, but not the sort contactees thought they were. According to Keel, "The quasi-angels of Biblical times have become magnificent spacemen. The demons, devils, and false angels were recognized as liars and plunderers by early man. These same impostors now appear as long-haired Venusians."
He holds that Homo sapiens came into existence because of a war waged between ultraterrestrial factions. One faction took on human form so that it could more easily communicate with Neanderthals, whom this ultraterrestrial group wanted to enlist in its "physical army." An unintended consequence of this assumption of physical form was erotic desire. Sexual intercourse between the ultraterrestrials and the protohuman Neanderthals created the modern human race. As Keel tells the tale in Our Haunted Planet (1971), "This produced strange responses in [the offspring's] materialized nervous system. Emotions were born. Frequencies were changed. The direct control of the superintelligence was driven from their bodies. They were trapped on Earth, unable to ascend the electromagnetic scale and reenter their etheric world. With the loss of control they became animals, albeit highly intelligent animals."
The other ultraterrestrials continue to torment us, their former adversaries, and effectively control the world, manipulating our social, political, scientific, and religious beliefs, creating all paranormal phenomena and destroying the lives of individual human beings who interact with them.
Jacques Vallee and Magicland
A more restrained, erudite occult ufology is expressed in a series of books by an equally influential theorist, Jacques Vallee. A French American educated in astronomy and computer science (with a Ph.D. in the latter), Vallee worked at Northwestern University with Allen Hynek in the mid-1960s. His first two books, Anatomy of a Phenomenon (1965) and Challenge to Science (1966, with Janine Vallee), were hailed as seminal works of scientific UFO literature. But soon Vallee's thoughts had gone elsewhere, back to an early fascination with the esoteric. In Passport to Magonia (1969) Vallee holds that UFOs are a modern manifestation of a supernatural otherworld long ago known as Magonia ("Magicland," according to one controversial translation), whose inhabitants other ages experienced as angels, demons, and fairies.
Passport was misread by some as an effort to depict the UFO phenomenon as a modern folklore (folklore here being equated with delusion). More careful reading reveals Vallee's true meaning: an unknowable "other intelligence" plays to human dreams and manifests accordingly; it manipulates human consciousness and seeks to affect human affairs. Though Vallee sees nothing inherently evil in this, his idea is strikingly like Keel's.
If Vallee at first looked less paranoid than Keel, elements of paranoia would show up soon enough. In such subsequent books as Messengers of Deception (1979) and Revelations (1991), Vallee speculates that a shadowy human group, intent on manipulating societal consciousness (for reasons Vallee never explains), may be producing fraudulent UFO encounters and paranormal occurrences. It is even conceivable, Vallee hints, that this group has some kind of link with Magonia itself. This group or the UFO phenomenon or both—again Vallee is unclear—comprise a "control system" which communicates with us on a subliminal level, employing a symbolic language of "metalogic" as well as a "schedule of reinforcement." In his view, "UFOs can never be analyzed or conceived because they are the means through which man's concepts are being rearranged."
In time, Vallee persuaded his friend and onetime mentor Hynek that the quest for nuts-and-bolts extraterrestrial UFOs was doomed to certain failure. Particularly in his later years, Hynek's pronouncements took on an increasingly occultish coloration, even to the extent of references to the astral world and to elementals. While such talk provided ammunition for his critics and made many of Hynek's friends and colleagues uncomfortable, it also reflected a longtime, privately held interest in the occult.
Journalism on the Fringe
Under Charles Bowen's editorship Flying Saucer Review (FSR), published in England, carried some of the best ufological writing of the 1960s and became for a time the world's most influential UFO magazine. Two or three years into Bowen's stewardship, FSR 's contents turned more and more to extraordinary claims and extreme speculations. Eventually, as Bowen's health began to fail, Gordon Creighton—temperamentally much like Keel—assumed de facto (then, in 1982, actual) editorship. Sober material continued to appear, but increasingly Creighton's openly supernaturalist approach dominated the pages of FSR. According to Creighton, the jinn, the demonic spirits of Middle Eastern mythology, are the cause of UFO, Fortean, and paranormal phenomena, and they are doing all manner of harm to the human race. Among other atrocious acts they are responsible for the AIDS epidemic. (Comparable views figure in the writings of Salvador Freixedo, sometimes called the Latin American John Keel, and of California ufologist Ann Druffel.)
By 1984 Creighton's extremism had so alienated more conservative ufologists that one of them, John Rimmer, was led to observe, "No journal espousing the bizarre beliefs that are now emanating from [ FSR 's] pages can be considered worthy to be the literary flagship of British ufology. From now on, it seems, it will be of interest largely to paranoid cultists, conspiracy-mongers, and students of fringe literature." FSR 's readership and influence have declined markedly during Creighton's tenure.
More UFO Theories
Not all proponents of occult ufology and anomalistics went as far as Creighton, but the notion that UFOs and other strange phenomena may be related, and all the product of paranormal forces, continued to have a wide appeal. Two popular British writers, Janet and Colin Bord, argued the case for a unified paranormal theory in a number of books. In Alien Animals (1981) they chronicle worldwide reports of anomalous creatures. All such reports, in their view, "have features in common which suggest they are all aspects of a single phenomenon, together with UFOs and other weird apparitions." These otherworldly entities may feed on electrical power and "earth energies."
Another theorist in what may be termed the paracrypto-zoological school, the late F. W. Holiday (author of The Dragon and the Disc, 1973), held that all through history good and evil entities have fought for the soul of the human race. To the ancients the disc represented the benevolent forces, the dragon the destructive ones, and the two have a sort of symbiotic relationship. Creatures such as the Loch Ness Monster are dragons in the literal sense—supernatural and evil. Discs, of course, are flying saucers. On June 2, 1973, accompanied by Holiday, the Rev. Dr. Donald Omand exorcised Loch Ness and subsequently other British and European lakes in which serpent-like beasts traditionally are believed to dwell.
Parapsychologist D. Scott Rogo offered a different sort of paranormal theory to explain UFO and Fortean occurrences. They are, he wrote, the product of mass psychic energy. If the psychokinetic energy emanated by the unconscious of a single individual can produce something so dramatic as a poltergeist, what might the psychokinesis of the entire human race produce? Rogo speculated in The Haunted Universe (1977) that "our entire culture may be projecting UFOs psychically" in response to our "needs and expectations."
Psychologist Michael Grosso calls these psychokinetically generated entities "psychoterrestrials." Their function is to affect the evolution of human consciousness, specifically to break down modern humanity's excessive focus on materialism and rationalism. Grosso borrows here from the prominent Swiss psychologist-philosopher Carl G. Jung who, in Flying Saucers: A Modern Myth of Things Seen in the Skies (1959), characterizes the appearance of UFOs as indicative of "psychic change … which may be expected when the spring-point enters Aquarius." According to Grosso the UFO image inspires fantasies and dreams and, more profoundly, draws archetypal material from deep within the collective unconscious. Symbolically the disc shape of the flying saucer represents psychic wholeness, a resolution of the conflict between rational (conscious) thought and intuitive (unconscious) feeling.
To Jung, however, the notion of a "materialized psychism"—Grosso's "psychoterrestrial"—"opens a bottomless void under our feet" and "surpasses our comprehension." It is absurd to propose that "psychic projections throw back a radar echo." Since some UFOs seem to do just that, Jung wrote it is more probable that the "appearance of real objects affords an opportunity for mythological projections." These "real objects" may be spacecraft whose presence only now is being noticed because our "earthly existence feels threatened [and] unconscious contents have projected themselves on these inexplicable heavenly phenomena and given them a significance they in no way deserve."
But in Grosso's more radical version of Jung's hypothesis, psychic projections do show up on radar. "If UFOs are mythic constructs," he writes, "it is not surprising that their physical effects fit the UFO construct. To look like real spaceships, they obligingly affect radar." Psychoterrestrials also manifest as religious visions, monsters, men in black, angels, and more—all "forces of rebirth" in the service of the consciousness transformation that will save us from otherwise certain self-destruction.
Unlike Jung, but in common with Grosso and other occult-oriented theorists, folklorist Peter M. Rojcewicz rejects extraterrestrial UFOs in favor of the psychoterrestrials Grosso describes. "In the narrative accounts born of the ongoing human interaction with other worldliness," he writes in The Boundaries of Orthodoxy (1984), "we see the articulation over time of a mental argument, both for a more cooperative and harmonious existence on the one hand, and on the other, [for] a transcendent dimension of human will and imagination." Rojcewicz defines "UFO phenomenon" as virtually any sort of encounter with paranormal entities. He argues, "The 'UFO Phenomenon,' so Other, so here and now, reveals to us ourselves triggered by the intensity of unanswered longing and passionate collective desire."
As UFO abduction stories came into prominence in the 1980s, they inspired a new round of both extraterrestrial and occult hypotheses. Among proponents of the latter, Grosso, Rojcewicz, and Dennis Stillings quickly identified the abducting entities as psychoterrestrials, while Whitley Strieber, Kenneth Ring (The Omega Project, 1992), and John E. Mack (Abduction, 1994) believed them to be genuine otherworldly supernatural intelligences bent on human betterment. In this view, abduction experiences were a variety of contact claim. The aliens may be odder-looking than the ones who figure in classic contact tales, and they may not come from outer space, and their methods may be bizarre and even cruel in the short term, but their mission is the same.
Not all ufologists have embraced occultism. Indeed, occult ufology reached its peak in the 1970s, and by the turn of the century, with Keel and Vallee growing less active and publishing little, it was no longer a significant element of mainstream ufology. Meantime, extraterrestrial theories underwent something of a revival.
Just as significantly, by the late 1970s and early 1980s some disillusioned proponents of paranormal ufology had radically altered the occult model in a way that made it possible for them to deal with extreme experiential claims without also having to embrace unverifiable supernatural explanatory schemes. Thus was born the "psychosocial" school, which proposed what were represented as psychological solutions to entity encounters. Though these solutions were themselves often speculative, they were certainly not occult-based; yet they borrowed ideas from Vallee, Grosso, and Rojcewicz, especially the relationship between alleged human needs and encounter experiences. Essentially the psychosociologists disagreed with the occults on only one point, albeit a crucial one: they did not believe dreams and visions could have physical properties.
Over time the psychosocial approach has evolved into more conventionally defined skepticism. It is more popular in Britain and the European continent than in the United States. Criticisms of occult ufology within the UFO literature have focused on its speculative nature and unfalsifiability. Beyond that, Keel and Vallee have been accused of using dubious material, including rumors and claims later exposed as hoaxes, to argue their cases. Critics have also objected that the evidence linking UFOs to other anomalous and paranormal manifestations is slight. In the Journal of UFO Studies Thomas E. Bullard writes of Rojcewicz and others: "Claims about reality demand proof on the same terms that we treat other scientific claims. What do we find instead? The phenomenological theories of alternate realities handicap themselves with a well-nigh fatal combination of poor comparative methodology and unsound structural components, and no algebra of apologetics can transform these two minuses into a plus. Speculations about the psychoid properties of archetypes will not explain the physical effects of UFOs. If those physical effects are genuine, then prove to me first that archetypes exist and can have physical effects, or I will look for simpler and more direct solutions elsewhere. Using one unproven theory to support another is just a more sophisticated tautology, more verbose but ultimately no more informative about the physical world than identifying a bald man as hairless. In one sense this tack is even less informative. It clouds the basic questions with confusing masses of theory, distracting participants in the dialogue to talk only about theories and forget the real issues. The very proliferation of phenomenological theories with no way to sort out the right from the wrong simply underscores the danger that we may become more deeply mired in sophistry than the Athenian Academy."
Another critic complained (in International UFO Reporter, January/February 1994) that occult theories turn the UFO argument on its head. The extreme experiential claims on which occult ufologists have been fixated comprise the least compelling evidence for the existence of UFOs. The best evidence—in the form of radar trackings, landing traces, photographs— suggests that at least some UFOs may be technological devices. The extreme claims, even when related by apparently sincere persons, amount only to stories. He went on: "The fantastic entities described—fairies, merfolk, Blessed Virgins, apparitions of all kinds—do not bless us with physical evidence or even coherent pictures of themselves, their behaviors, and their missions. Of such things we can say only that experiences of them are possible, but the question of whether these experiences are events is another matter altogether. If events—in other words, occurrences amenable to incorporation into consensus acceptance via traditional methods of scientific documentation—they would force us to reinvent the world, and they would give us real reason to believe fourth dimensions, ethereal realms, superspectrums, and Magonias are more than words without meaning or attempts to redefine God. Nothing we have seen so far calls on us to embark on so daring an undertaking."
Meanwhile, the saucerian movement, which in its present form began in 1952 with contactees Adamski and Van Tassel, goes on. The flamboyant figures of the early years, often suspected (and often with reason) of conscious charlatanry, are gone, but channelers and visionaries in the thousands still claim to commune with space and extradimensional personalities. An enormous literature of contactee lore and philosophy circulates in books and newsletters and now on the Internet.
Sources:
Bord, Janet, and Colin Bord. Alien Animals. Harrisburg, Pa.: Stackpole Books, 1981.
Bullard, Thomas E. "Fresh Air, or Air Castles in Folklore Theories?" Journal of UFO Studies 4 (n.s., 1992): 165-73.
Clark, Jerome. The UFO Encyclopedia, Second Edition: The Phenomenon from the Beginning. 2 vols. Detroit: Omnigraphics, 1998.
——. "Wagging the Dog." International UFO Reporter 19, 1 (January/February 1994): 3, 22-24.
Gillmor, Daniel S., ed. Scientific Study of Unidentified Flying Objects. New York: Bantam Books, 1969.
Grosso, Michael. Frontiers of the Soul: Exploring Psychic Evolution. Wheaton, Ill.: Quest Books, 1992.
Holiday, F. W. The Dragon and the Disc: An Investigation Into the Totally Fantastic. New York: W. W. Norton, 1973.
Jacobs, David M. The UFO Controversy in America. Bloomington: Indiana University Press, 1975.
Jung, C. G. Flying Saucers: A Modern Myth of Things Seen in the Skies. New York: Harcourt, Brace, 1959.
Keel, John A. The Eighth Tower. New York: Saturday Review Press, 1975.
——. Our Haunted Planet. Greenwich, Conn.: Fawcett Publications, 1971.
——. UFOs: Operation Trojan Horse. New York: G. P. Putnam's Sons, 1970.
Layne, N. Meade. The Ether Ship and Its Solution. Vista, Calif.: Borderland Sciences Research Associates, 1950.
Mack, John E. Abduction: Human Encounters with Aliens. New York: Charles Scribner's Sons, 1994.
Reeve, Bryant, and Helen Reeve. Flying Saucer Pilgrimage. Amherst, Wis.: Amherst Press, 1957.
Ring, Kenneth. The Omega Project: Near-Death Experiences, UFO Encounters, and Mind at Large. New York: William Morrow, 1992.
Rojcewicz, Peter M. "The Boundaries of Orthodoxy: A Folklore Look at the UFO Phenomenon." 2 vols. Philadelphia: University of Pennsylvania, Ph.D. dissertation, 1984.
Rogo, D. Scott. The Haunted Universe: A Psychic Look at Miracles, UFOs and Mysteries of Nature. New York: New American Library, 1977.
Stillings, Dennis, ed. Cyberbiological Studies of the Imaginal Component in the UFO Contact Experience. St. Paul, Minn.: Archaeus Project, 1989.
Stupple, David M. "Historical Links Between the Occult and Flying Saucers." Journal of UFO Studies 5 (n.s., 1994): 93-108.
Sturrock, Peter A. The UFO Enigma: A New Review of the Physical Evidence. New York: Warner Books, 1999.
Vallee, Jacques. Messengers of Deception: UFO Contacts and Cults. Berkeley, Calif.: And/Or Press, 1979.
——. Passport to Magonia: From Folklore to Flying Saucers. Chicago: Henry Regnery, 1969.
——. Revelations: Alien Contact and Human Deception. New York: Ballantine Books, 1991.
| Wikipedia: Unidentified flying object |
| This article needs references that appear in reliable third-party publications. Primary sources or sources affiliated with the subject are generally not sufficient for a Wikipedia article. Please add more appropriate citations from reliable sources. (March 2009) |
Unidentified flying object (commonly abbreviated as UFO or U.F.O.) is the popular term for any aerial phenomenon whose cause cannot be easily or immediately identified.[1] Both military and civilian research show that a significant majority of UFO sightings have been identified after further investigation, either explicitly or indirectly through the presence of clear and simple explanatory factors (see Occam's Razor).[2] The United States Air Force, which coined the term in 1952, initially defined UFOs as those objects that remain unidentified after scrutiny by expert investigators,[3] though the term UFO is often used more generally to describe any sighting unidentifiable to the reporting observer(s). Popular culture frequently takes the term UFO as a synonym for alien spacecraft. Cults have become associated with UFOs, and mythology and folklore have evolved around the phenomenon.[4] Some investigators now prefer to use the broader term unidentified aerial phenomenon (or UAP), to avoid the confusion and speculative associations that have become attached to UFO.[5]
Studies have established that only a small percentage of reported UFOs are actual hoaxes,[6] while the majority are observations of some real but conventional object—most commonly aircraft, balloons, or astronomical objects such as meteors or bright planets—that have been misidentified by the observer as anomalies. A small percentage of reported sightings (usually 5 %–20 %) are classified as unidentified flying objects in the strictest sense (see below for some studies).
Certain scientists have argued that all UFO sightings, in the strictest sense, are misidentifications of prosaic natural phenomena[7] and historically, there was debate among some scientists about whether scientific investigation was warranted given available empirical data.[8][9][10][11][12] Very little peer-reviewed literature has been published in which scientists have proposed, studied or supported non-prosaic explanations for UFOs.
UFO reports became frequent after the first widely publicized US sighting – reported by private pilot Kenneth Arnold in 1947 – that gave rise to the popular terms "flying saucer" and "flying disc". Since then, millions of people have reported that they have seen UFOs.[13]
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Unexplained aerial observations have been reported throughout history. Some were undoubtedly astronomical in nature: comets, bright meteors, one or more of the five planets that can be seen with the naked eye, planetary conjunctions, or atmospheric optical phenomena such as parhelia and lenticular clouds. An example is Halley's Comet, which was recorded first by Chinese astronomers in 240 B.C. and possibly as early as 467 B.C.
Other historical reports seem to defy prosaic explanation, but assessing such accounts is difficult. Whatever their actual cause, such sightings throughout history were often treated as supernatural portents, angels, or other religious omens. Some objects in medieval paintings can seem strikingly similar to UFO reports.[14] Art historians explain those objects as religious symbols, often represented in many other paintings of Middle-Age and Renaissance.[15]
Shen Kuo (1031–1095), a Song Chinese government scholar-official and prolific polymath inventor and scholar, wrote a vivid passage in his Dream Pool Essays (1088) about an unidentified flying object. He recorded the testimony of eyewitnesses in 11th-century Anhui and Jiangsu (especially in the city of Yangzhou), who stated that a flying object with opening doors would shine a blinding light from its interior (from an object shaped like a pearl) that would cast shadows from trees for ten miles in radius, and was able to take off at tremendous speeds.[16]
The post World War II UFO phase in the United States began with a famous sighting by American businessman Kenneth Arnold on June 24, 1947 while flying his private plane near Mount Rainier, Washington. He reported seeing nine brilliantly bright objects flying across the face of Rainier.
Although there were other 1947 U.S. sightings of similar objects that preceded this, it was Arnold's sighting that first received significant media attention and captured the public's imagination. Arnold described what he saw as being "flat like a pie pan", "shaped like saucers and were so thin I could barely see them… ", "half-moon shaped, oval in front and convex in the rear. … they looked like a big flat disk" (see Arnold's drawing at right), and flew "like a saucer would if you skipped it across the water". (One of the objects, however, he would describe later as crescent-shaped, as shown in illustration at left.) Arnold’s descriptions were widely reported and within a few days gave rise to the terms flying saucer and flying disk.[24] Arnold’s sighting was followed in the next few weeks by hundreds of other reported sightings, mostly in the U.S., but in other countries as well.
After reports of the Arnold sighting hit the media, other cases began to be reported in increasing numbers. In one instance a United Airlines crew sighting of nine more disc-like objects over Idaho on the evening of July 4. At the time, this sighting was even more widely reported than Arnold’s and lent considerable credence to Arnold’s report.[25]
American UFO researcher Ted Bloecher, in his comprehensive review of newspaper reports (including cases that preceded Arnold's), found a sudden surge upwards in sightings on July 4, peaking on July 6–8. Bloecher noted that for the next few days most American newspapers were filled with front-page stories of the new "flying saucers" or "flying discs". Reports began to rapidly tail off after July 8,[26] when officials began issuing press statements on the Roswell UFO incident, in which they explained debris found on the ground by a rancher as being that of a weather balloon.[27]
Over several years in the 1960s, Bloecher (aided by physicist James E. McDonald) discovered 853 flying disc sightings that year from 140 newspapers from Canada, Washington D.C, and every U.S. state except Montana.[28]
UFOs have been subject to investigations over the years that vary widely in scope and scientific rigor. Governments or independent academics in the United States, Canada, the United Kingdom, France, Belgium, Sweden, Brazil, Chile, Uruguay, Mexico, Spain, and the Soviet Union are known to have investigated UFO reports at various times.
Among the best known government studies are the ghost rockets investigation by the Swedish military (1946-1947), Project Blue Book, previously Project Sign and Project Grudge, conducted by the United States Air Force from 1947 until 1969, the secret U.S. Army/Air Force Project Twinkle investigation into green fireballs (1948–1951), the secret USAF Project Blue Book Special Report #14 [29] by the Battelle Memorial Institute, and Brazilian Air Force Operation Saucer (1977). France has had on ongoing investigation (GEPAN/SEPRA/GEIPAN) within its space agency CNES since 1977, as has Uruguay since 1989.
A public research effort conducted by the Condon Committee for the USAF, which arrived at a negative conclusion in 1968, marked the end of the US government's official investigation of UFOs, though documents indicate various government intelligence agencies continue unofficially to investigate or monitor the situation.[30]
Jacques Vallée, a scientist and prominent UFO researcher, has argued that most UFO research is scientifically deficient, including many government studies such as Project Blue Book, and that mythology and cultism are frequently associated with the phenomenon. Vallée states that self-styled scientists often fill the vacuum left by the lack of attention paid to the UFO phenomenon by official science, but also notes that several hundred professional scientists continue to study UFOs in private, what he terms the "invisible college". He also argues that much could be learned from rigorous scientific study, but that little such work has been done. [4]
There has been little mainstream scientific study of UFOs, and the topic has received little serious attention or support in mainstream scientific literature. Official studies ended in the U.S. in December 1969, subsequent to the statement by Edward Condon that the study of UFOs probably could not be justified in the expectation that science would be advanced.[10] The Condon report and these conclusions were endorsed by the National Academy of Scientists, of which Condon was a member. However, a scientific review by the UFO subcommittee of the AIAA disagreed with Condon's conclusion, noting that at least 30% of the cases studied remained unexplained, and that scientific benefit might be gained by continued study.
It has been claimed that all UFO cases are anecdotal[31] and that all can be explained as prosaic natural phenomena. On the other hand, it has been argued that there is limited awareness among scientists of observational data, other than what is reported in the popular press.[4][32]
Controversy has surrounded the Condon report, both before and after it was released. It has been claimed that the report was "harshly criticized by numerous scientists, particularly at the powerful AIAA … [who] recommended moderate, but continuous scientific work on UFOs".[10]. In an address made to the AAAS, James E. McDonald stated that he believed science had failed to mount adequate studies of the problem, criticizing the Condon report and prior studies by the US Air Force for being scientifically deficient. He also questioned the basis for Condon's conclusions[33] and argued that the reports of UFOs have been "laughed out of scientific court."[9] Dr. J. Allen Hynek, an astronomer whose position as USAF consultant from 1948 made him perhaps the most knowledgeable scientist connected with the subject, sharply criticized the report of the Condon Committee and later wrote two nontechnical books that set forth the case for investigating seemingly baffling UFO reports.
No official government investigation has ever publicly concluded that UFOs are indisputably real, physical objects, extraterrestrial in origin, or of concern to national defense. These same negative conclusions also have been found in studies that were highly classified for many years, such as the UK's Flying Saucer Working Party, Project Condign, the US CIA-sponsored Robertson Panel, the US military investigation into the green fireballs from 1948-1951, and the Battelle Memorial Institute study for the USAF from 1952-1955 (Project Blue Book Special Report #14).
However, the initially classified USAF Regulation 200-2, first issued in 1953 after the Robertson Panel, which first defined UFOs and how information was to be collected, stated explicitly that the two reasons for studying the unexplained cases were for national security reasons and for possible technical aspects involved, implying physical reality and concern about national defense, but without opinion as to origins. (For example, such information would also be considered important if UFOs had a foreign or domestic origin.) The first two known classified USAF studies in 1947 also concluded real physical aircraft were involved, but gave no opinion as to origins. (See American investigations immediately below) These early studies led to the creation of the USAF's Project Sign at the end of 1947, the first semi-public USAF study.
Project Sign in 1948 wrote a highly classified opinion (see Estimate of the Situation) that the best UFO reports probably had an extraterrestrial explanation, as did the private but high-level French COMETA study of 1999. A top secret Swedish military opinion given to the USAF in 1948 stated that some of their analysts believed the 1946 ghost rockets and later flying saucers had extraterrestrial origins. (see Ghost rockets for document). In 1954, German rocket scientist Hermann Oberth revealed an internal West German government investigation, which he headed, that arrived at an extraterrestrial conclusion, but this study was never made public. Classified, internal reports by the Canadian Project Magnet in 1952 and 1953 also assigned high probability to extraterrestrial origins. Publicly, however, Project Magnet, nor later Canadian defense studies, ever stated such a conclusion.
Another highly classified U.S. study was conducted by the CIA's Office of Scientific Investigation (OS/I) in the latter half of 1952 after being directed to do so by the National Security Council (NSC). They concluded UFOs were real physical objects of potential threat to national security. One OS/I memo to the CIA Director (DCI) in December read, "...the reports of incidents convince us that there is something going on that must have immediate attention... Sightings of unexplained objects at great altitudes and traveling at high speeds in the vicinity of major U.S. defense installations are of such a nature that they are not attributable to natural phenomena or any known types of aerial vehicles." The matter was considered so urgent, that OS/I drafted a memorandum from the DCI to the NSC proposing that the NSC establish an investigation of UFOs as a priority project throughout the intelligence and the defense research and development community. They also urged the DCI to establish an external research project of top-level scientists to study the problem of UFOs, now known as the Robertson Panel, to further analyze the matter. The OS/I investigation was called off after the Robertson Panel's negative conclusions in January 1953.[34]
Some public government conclusions have indicated physical reality but stopped short of concluding extraterrestrial origins, though not dismissing the possibility. Examples are the Belgian military investigation into large triangles over their airspace in 1989-1991 and the recent 2009 Uruguay Air Force study conclusion (see below).
Some private studies have been neutral in their conclusions, but argued the inexplicable core cases called for continued scientific study. Examples are the Sturrock Panel study of 1998 and the 1970 AIAA review of the Condon Report.
Following the large U.S. surge in sightings in June and early July 1947, on July 9, 1947, Army Air Force (AAF) intelligence, in cooperation with the FBI, began a formal investigation into selected best sightings with characteristics that could not be immediately rationalized, which included Kenneth Arnold’s and that of the United Airlines crew. The AAF used "all of its scientists" to determine whether or not "such a phenomenon could, in fact, occur". The research was "being conducted with the thought that the flying objects might be a celestial phenomenon," or that "they might be a foreign body mechanically devised and controlled."[35] Three weeks later in a preliminary defense estimate, the air force investigation decided that, "This ‘flying saucer’ situation is not all imaginary or seeing too much in some natural phenomenon. Something is really flying around."[36]
A further review by the intelligence and technical divisions of the Air Materiel Command at Wright Field reached the same conclusion, that "the phenomenon is something real and not visionary or fictitious," that there were objects in the shape of a disc, metallic in appearance, and as big as man-made aircraft. They were characterized by "extreme rates of climb [and] maneuverability," general lack of noise, absence of trail, occasional formation flying, and "evasive" behavior "when sighted or contacted by friendly aircraft and radar," suggesting a controlled craft. It was thus recommended in late September 1947 that an official Air Force investigation be set up to investigate the phenomenon. It was also recommended that other government agencies should assist in the investigation.[37]
This led to the creation of the Air Force’s Project Sign at the end of 1947, one of the earliest government studies to come to a secret extraterrestrial conclusion. In August 1948, Sign investigators wrote a top-secret intelligence estimate to that effect. The Air Force Chief of Staff Hoyt Vandenberg ordered it destroyed. The existence of this suppressed report was revealed by several insiders who had read it, such as astronomer and USAF consultant Dr. J. Allen Hynek and Capt. Edward J. Ruppelt, the first head of the USAF's Project Blue Book.[38]
Project Sign was dismantled and became Project Grudge at the end of 1948. Angered by the low quality of investigations by Grudge, the Air Force Director of Intelligence reorganized it as Project Blue Book in late 1951, placing Ruppelt in charge. Blue Book closed down in 1970, using the Condon Commission's negative conclusion as a rationale, ending the official Air Force UFO investigations. However, a 1969 USAF document, known as the Bolender memo, plus later government documents revealed that nonpublic U.S. government UFO investigations continued after 1970. The Bollender memo first stated that "reports of unidentified flying objects that could affect national security… are not part of the Blue Book system," indicating that more serious UFO incidents were already handled outside of the public Blue Book investigation. The memo then added, "reports of UFOs which could affect national security would continue to be handled through the standard Air Force procedures designed for this purpose." [39] In addition, in the late 1960s, there was a chapter on UFOs at the U.S. Air Force Academy in their Space Sciences course, giving serious consideration to possible extraterrestrial origins. When word of the curriculum became public, the Air Force in 1970 put out a statement the book was outdated and that cadets were now being informed of Condon's negative conclusion instead. [40]
Use of UFO instead of the popular flying saucer was first suggested in 1952 by Ruppelt, who felt that flying saucer did not reflect the diversity of the sightings. Ruppelt suggested that UFO should be pronounced as a word — you-foe. However it is generally pronounced by forming each letter: U.F.O. His term was quickly adopted by the Air Force, which also briefly used "UFOB" circa 1954, for Unidentified Flying Object. Ruppelt recounted his experiences with Project Blue Book in his memoir, The Report on Unidentified Flying Objects (1956), also the first book to use the term.[41]
Air Force Regulation 200-2,[42] issued in 1953 and 1954, defined an Unidentified Flying Object ("UFOB") as "any airborne object which by performance, aerodynamic characteristics, or unusual features, does not conform to any presently known aircraft or missile type, or which cannot be positively identified as a familiar object." The regulation also said UFOBs were to be investigated as a "possible threat to the security of the United States" and "to determine technical aspects involved." As to what the public was to be told, "it is permissible to inform news media representatives on UFOB's when the object is positively identified as a familiar object," but "For those objects which are not explainable, only the fact that ATIC [Air Technical Intelligence Center] will analyze the data is worthy of release, due to many unknowns involved." [43][44]
Well known American investigations include:
Another early U.S. Army study, established sometime in the 1940s and of which little is known, was called the Interplanetary Phenomenon Unit (IPU). In 1987, British UFO researcher Timothy Good received a letter confirming the existence of the IPU from the Army Director of Counter-intelligence, in which it was stated, "… the aforementioned Army unit was disestablished during the late 1950s and never reactivated. All records pertaining to this unit were surrendered to the U.S. Air Force Office of Special Investigations in conjunction with operation BLUEBOOK." The IPU records have never been released.[46]
Thousands of documents released under FOIA also indicate that many U.S. intelligence agencies collected (and still collect) information on UFOs, including the Defense Intelligence Agency (DIA), FBI, CIA, National Security Agency (NSA), as well as military intelligence agencies of the Army and Navy, in addition to the Air Force.[47]
The investigation of UFOs has also attracted many civilians, who in the U.S formed research groups such as National Investigations Committee On Aerial Phenomena (NICAP, active 1956-1980), Aerial Phenomena Research Organization (APRO, 1952-1988), Mutual UFO Network (MUFON, 1969-), and Center for UFO Studies (CUFOS, 1973-).
In Canada, the Department of National Defence has dealt with reports, sightings and investigations of UFOs across Canada. In addition to conducting investigations into crop circles in Duhamel, Alberta, it still identifies the Falcon Lake incident in Manitoba and the Shag Harbour incident in Nova Scotia as "unsolved".[48]
Early Canadian studies included Project Magnet (1950–1954) and Project Second Story (1952–1954), supported by the Defence Research Board. These were headed by Canadian Dept. of Transport radio engineer Wilbert B. Smith, who later very publicly supported extraterrestrial origins.
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On March 2007, the French Centre National d'Études Spatiales (CNES) published an archive of UFO sightings and other phenomena online.[49]
French studies include GEPAN/SEPRA/GEIPAN (1977–), within the French space agency CNES, the longest ongoing government-sponsored investigation. About 14% of some 6000 cases studied remained unexplained. The official opinion of GEPAN/SEPRA/GEIPAN has been neutral or negative, but the three heads of the studies have gone on record in stating that UFOs were real physical flying machines beyond our knowledge or that the best explanation for the most inexplicable cases was an extraterrestrial one. [50]
The French COMETA panel (1996–1999) was a private study undertaken mostly by aerospace scientists and engineers affiliated with CNES and high-level French Air Force military intelligence analysts, with ultimate distribution of their study intended for high government officials. The COMETA panel likewise concluded the best explanation for the inexplicable cases was the extraterrestrial hypothesis and went further in accusing the United States government of a massive cover-up. [51]
The UK conducted various investigations into UFO sightings and related stories. The contents of some of these investigations have since been released to the public.
Eight file collections on UFO sightings, dating from 1978 to 1987, were first released on May 14, 2008, to the UK National Archives by the Ministry of Defence.[52] Although kept secret from the public for many years, most of the files have low levels of classification and none is classified Top Secret. 200 files are set to be made public by 2012. The files are correspondence from the public sent to government officials, such as the MoD and Margaret Thatcher. The MoD released the files under the Freedom of Information Act due to requests from researchers.[53] These files include, but are not limited to, UFOs over Liverpool and the Waterloo Bridge in London.[54]
On October 20, 2008 more UFO files were released. One case released detailed that in 1991 an Alitalia passenger aircraft was approaching Heathrow Airport when the pilots saw what they described as a "cruise missile" flew extremely close to the cockpit. The pilots believed that a collision was imminent. UFO expert Dr David Clarke says that this is one of the most convincing cases for a UFO he has come across.[55]
British investigations include the UK's Flying Saucer Working Party. Its final report, published in 1951, remained secret for over 50 years. The Working Party concluded that all UFO sightings could be explained as misidentifications of ordinary objects or phenomena, optical illusions, psychological delusions or hoaxes. The report stated: ‘We accordingly recommend very strongly that no further investigation of reported mysterious aerial phenomena be undertaken, unless and until some material evidence becomes available’.
A secret study of UFOs undertaken for the UK’s Ministry of Defence (MoD) between 1996 and 2000 and was publicly released in 2006. The report is titled "Unidentified Aerial Phenomena in the UK Defence Region" and was code-named Project Condign. The report confirmed earlier findings that the main causes of UFO sightings are misidentification of man-made and natural objects. The report noted: "No artefacts of unknown or unexplained origin have been reported or handed to the UK authorities, despite thousands of UAP reports. There are no SIGINT, ELINT or radiation measurements and little useful video or still IMINT." It concluded: "There is no evidence that any UAP, seen in the UKADR [UK Air Defence Region], are incursions by air-objects of any intelligent (extraterrestrial or foreign) origin, or that they represent any hostile intent."
In contrast, Nick Pope, who headed the MoD UFO desk from 1991-1994, states that while about 80 % of the cases he investigated were misidentifications of known objects and phenomena (while 15 % of sightings had insufficient information), about 5 % "seemed to defy any conventional explanation." These included cases with multiple and/or highly trained witnesses such as pilots or military personnel, corroboration from radar or video/photography, and involved apparent structured craft with speeds and maneuverability beyond that of human origin.[56] Stopping short of an extraterrestrial explanation (though not discounting it), Pope believes the UFO phenomenon is quite real and raises serious defense, national security, and air safety issues. Pope describes many of the perplexing cases, such as the Rendlesham Forest incident, and the politics surrounding UFOs in his book Open Skies, Closed Minds.
The Uruguayan Air Force has had an ongoing UFO investigations since 1989 and analyzed 2100 cases, of which they consider only 40 (about 2%) definitely lacking any conventional explanation. All files have recently been declassified. The unexplained cases include military jet interceptions, abductions, cattle mutilations, and physical landing trace evidence. Colonel Ariel Sanchez, who currently heads the investigation, summarized their findings as follows: "The commission managed to determine modifications to the chemical composition of the soil where landings are reported. The phenomenon exists. It could be a phenomenon that occurs in the lower sectors of the atmosphere, the landing of aircraft from a foreign air force, up to the extraterrestrial hypothesis. It could a monitoring probe from outer space, much in the same way that we send probes to explore distant worlds. The UFO phenomenon exists in the country. I must stress that the Air Force does not dismiss an extraterrestrial hypothesis based on our scientific analysis."[57]
The Air Force's Project Blue Book files indicate that approximately 1 %[58] of all unknown reports came from amateur and professional astronomers or other users of telescopes (such as missile trackers or surveyors). In 1952, astronomer J. Allen Hynek, then a consultant to Blue Book, conducted a small survey of 45 fellow professional astronomers. Five reported UFO sightings (about 11%). In the 1970s, astrophysicist Peter A. Sturrock conducted two large surveys of the American Institute of Aeronautics and Astronautics and American Astronomical Society. About 5 % of the members polled indicated that they had had UFO sightings.
Astronomer Clyde Tombaugh, who admitted to six UFO sightings, including three green fireballs, supported the Extraterrestrial hypothesis (ETH) for UFOs and stated he thought scientists who dismissed it without study were being "unscientific." Another astronomer was Dr. Lincoln LaPaz, who had headed the Air Force's investigation into the green fireballs and other UFO phenomena in New Mexico. LaPaz reported two personal sightings, one of a green fireball, the other of an anomalous disc-like object. (Both Tombaugh and LaPaz were part of Hynek's 1952 survey.) Hynek himself took two photos through the window of a commercial airliner of a disc-like object that seemed to pace his aircraft. [59] Even later UFO debunker Dr. Donald Menzel filed a UFO report in 1949.
In 1980, a survey of 1800 members of various amateur astronomer associations by Gert Helb and Hynek for the Center for UFO Studies (CUFOS) found that 24 % responded "yes" to the question "Have you ever observed an object which resisted your most exhaustive efforts at identification?"[60]
Studies show that after careful investigation, the majority of UFOs can be identified as ordinary objects or phenomena (see Identification studies of UFOs). The most commonly found identified sources of UFO reports are:
Much less common sources of UFO reports include:
A 1952-1955 study by the Battelle Memorial Institute for the US Air Force included these categories as well as a "psychological" one. However, the scientific analysts were unable to come up with prosaic explanations for 21.5 % of the 3200 cases they examined and 33 % of what were considered the best cases remained unexplained, double the number of the worst cases. (See full statistical breakdown in Identification studies of UFOs). Of the 69 % identifieds, 38 % were deemed definitely explained while 31 % were thought to be "questionable." About 9 % of the cases were considered to have insufficient information to make a determination.
The official French government UFO investigation (GEPAN/SEPRA/GEIPAN), run within the French space agency CNES between 1977 and 2004, scientifically investigated about 6000 cases and found that 13.5 % defied any rational explanation, 46 % were deemed definitely or likely identifiable, while 41 % lacked sufficient information for classification.
An individual 1979 study by CUFOS researcher Allan Hendry found, as did other investigations, that only a small percentage of cases he investigated were hoaxes (<1 %) and that most sightings were actually honest misidentifications of prosaic phenomena. Hendry attributed most of these to inexperience or misperception.[62] However, Hendry's figure for unidentified cases was considerably lower than many other UFO studies such as Project Blue Book or the Condon Report that have found rates of unidentified cases ranging from 6 % to 30 %. Hendry found that 88.6 % of the cases he studied had a clear prosaic explanation, and he discarded a further 2.8 % due to unreliable or contradictory witnesses or insufficient information. The remaining 8.6 % of reports could not definitively be explained by prosaic phenomena, although he felt that a further 7.1 % could possibly be explained, leaving only the very best 1.5 % without plausible explanation.
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To account for unsolved UFO cases, several hypotheses have been proposed.
Besides visual sightings, reports sometimes include claims of indirect and direct physical evidence, including cases studied by the military and various government agencies of different countries (such as Project Blue Book, the Condon Committee, the French GEPAN/SEPRA, and Uruguay's current Air Force study).
Reported physical evidence cases have also been studied by various private scientist and engineers. For example, researcher Ted Phillips, a protege of J. Allen Hynek at CUFOS, has studied 3200 so-called UFO trace evidence cases typically associated with alleged landings or close interactions. Such traces include such things as tree and foliage damage, vehicle damage, electromagnetic effects, radiation, various residues, footprints, and soil depression, burning, and desiccation. [75] Although many such cases have dubious provenance, a number have been well-studied and authenticated by government studies, such as the 1964 Lonnie Zamora Socorro, N.M. case, the 1967 Canadian Falcon Lake Incident, and the 1981 French Trans-en-Provence Case. Phillips has compiled a list of some of the best-quality authenticated cases. [76]
A comprehensive scientific review of physical evidence cases was carried out by the 1998 Sturrock UFO panel, with specific examples of many of the categories listed below. [77]
Attempts have been made to reverse engineer the possible physics behind UFOs through analysis of both eyewitness reports and the physical evidence, on the assumption that they are powered vehicles. Examples are former NASA and nuclear engineer James McCampbell in his book Ufology,[90] NACA/NASA engineer Paul R. Hill in his book Unconventional Flying Objects, and German rocketry pioneer Hermann Oberth[91]. Among subjects tackled by McCampbell, Hill, and Oberth was the question of how UFOs can fly at supersonic speeds without creating a sonic boom. McCampbell's proposed solution is microwave plasma parting the air in front of the craft. In contrast, Hill and Oberth believed UFOs utilize an as yet unknown anti-gravity field to accomplish the same thing as well as provide propulsion and protection of occupants from the effects of high acceleration.[92]
Ufology is a neologism describing the collective efforts of those who study UFO reports and associated evidence.
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Some ufologists recommend that observations be classified according to the features of the phenomenon or object that are reported or recorded. Typical categories include:
Popular UFO classification systems include the Hynek system, created by J. Allen Hynek, and the Vallée system, created by Jacques Vallée.
Hynek's system involves dividing the sighted object by appearance, subdivided further into the type of "close encounter" (a term from which the film director Steven Spielberg derived the title of his UFO movie, "Close Encounters of the Third Kind").
Jacques Vallée's system classifies UFOs into five broad types, each with from three to five subtypes that vary according to type.
UFOs are sometimes an element of elaborate conspiracy theories in which governments are said to be intentionally covering up the existence of aliens, or sometimes collaborating with them. There are many versions of this story; some are exclusive, while others overlap with various other conspiracy theories.
In the U.S., an opinion poll conducted in 1997 suggested that 80 % of Americans believed the U.S. government was withholding such information.[93][94] Various notables have also expressed such views. Some examples are astronauts Gordon Cooper and Edgar Mitchell, Senator Barry Goldwater, Vice Admiral Roscoe H. Hillenkoetter (the first CIA director), Lord Hill-Norton (former British Chief of Defense Staff and NATO head), the 1999 high-level French COMETA report by various French generals and aerospace experts, and Yves Sillard (former director of the French space agency CNES, new director of French UFO research organization GEIPAN).[95]
It has also been suggested by a few paranormal authors that all or most human technology and culture is based on extraterrestrial contact. See also ancient astronauts.
Some[who?] also contend regarding physical evidence that it exists abundantly but is swiftly and sometimes clumsily suppressed by governments, aiming to insulate a population they regard as unprepared for the social, theological, and security implications of such evidence[citation needed]. See the Brookings Report.
There have been allegations of suppression of UFO related evidence for many decades. There are also conspiracy theories that claim that physical evidence might have been removed and/or destroyed/suppressed by some governments. (See also Men in Black)
A Ufologists who disagrees that the Ed Walters Gulf Breeze photos are hoaxes is naval optical physicist Dr. Bruce Maccabee. He investigated the incident, analyzed the various photos and deemed them authentic.[98] Maccabee claimed he himself was among independent witnesses of some of the Gulf Breeze sightings.[99]
UFOs constitute a widespread international cultural phenomenon of the last 60 years. Gallup polls rank UFOs near the top of lists for subjects of widespread recognition. In 1973, a survey found that 95 percent of the public reported having heard of UFOs, whereas only 92 percent had heard of US President Gerald Ford in a 1977 poll taken just nine months after he left the White House. (Bullard, 141) A 1996 Gallup poll reported that 71 percent of the United States population believed that the government was covering up information regarding UFOs. A 2002 Roper poll for the Sci Fi channel found similar results, but with more people believing UFOs were extraterrestrial craft. In that latest poll, 56 percent thought UFOs were real craft and 48 percent that aliens had visited the Earth. Again, about 70 percent felt the government was not sharing everything it knew about UFOs or extraterrestrial life.[100][101][102] Another effect of the flying saucer type of UFO sightings has been Earth-made flying saucer craft in space fiction, for example the Earth spacecraft Starship C-57D in Forbidden Planet, the Jupiter Two in Lost in Space, and the saucer section of the USS Enterprise in Star Trek, and many others. For an excellent analysis of the interrelationship between popular culture and UFOs consult the research by psychologist Armando Simon, especially his contribution in Richard Haines' book, UFO Phenomena and the Behavioral Scientist.
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