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The Roman emperor Valerian (ca. 200-ca. 260), or Publius Licinius Valerianus, attempted to stay the advances of the barbarians and the Persians on Roman territory and was a vigorous persecutor of the Christians.
The background of Valerian prior to his accession as emperor is uncertain. He had evidently had both civic and military experience and had served with sufficient distinction to be awarded the consulship. He was popular with the Senate. One source mentions him as part of a delegation coming from North Africa to support the usurping Gordian emperors against Emperor Maximinus Thrax (238). He probably held an important position under Emperor Trajan Decius (249-251), and there may be a connection between his service under that emperor, a persecutor of Christians, and his own anti-Christian activity.
Emperor by Default
Valerian must also have been highly regarded by Emperor Trebonianus Gallus, for when Gallus was challenged by the usurper Aemilianus, Gallus had Valerian gather troops for him in the northern provinces. Valerian was in the province of Raetia (modern Switzerland) when the news of Gallus's murder by his own troops reached him. Valerian was then saluted as emperor by his own army. Shortly thereafter, the troops of Aemilianus slew their commander and went over to Valerian. He was also accepted by the Senate in Rome.
Almost any emperor in the mid-3rd century faced an impossible situation. The frontiers were thereatened in almost every sector either by barbarian hordes or by the growing power of the Sassanian Persian kingdom. It was impossible for an emperor to cover every frontier; yet to delegate authority meant to create a potential rival who after a few victories might attempt to make himself emperor. Valerian attempted to solve this problem by associating with him in the honors and powers of the emperorship his son Gallienus. Gallienus became in fact almost a coregent.
Repression of Christianity
A second major crisis of the empire was that of spiritual values. Traditional Romans regarded traditional religion as one of the foundations of their success, but this religion was being challenged by many sects, especially the Christians, who seemed most opposed to normal Roman religious practice. Sporadic efforts were made to control or exterminate the sect but without success. Valerian is supposed to have been initially sympathetic to the Christians, but by the 4th year of his reign (257) his attitude changed. He may have felt it important in a period of crisis to have maximum support for the Roman gods. An edict directed primarily against the clergy was issued. It required them to show some form of veneration for Roman ceremonials and prohibited all types of Christian services, including those at cemeteries. This was followed by a second edict, which imposed various sentences against Christians, including death for bishops and other ecclesiastical officials and loss of rights and property for lay Christians. Many individual Christians suffered from these decrees, but they failed to stop the growth of the religion.
Meanwhile, foreign problems took the attention of Valerian. The Persian king Shahpur I had raided the Eastern provinces and seized Antioch, the third-largest city in the empire. In 256 or 257 Valerian went to the East. Shahpur yielded Antioch, but Valerian found himself faced by a continuing Persian menace and also an incursion of the Goths into Asia Minor. In spite of the fact that he had no generals he could really trust, Valerian dispatched forces against the Goths.
Valerian's own armies were weakened by a plague, but nonetheless he was forced to return to the Persian menace, which now centered upon the city of Edessa. While trying to relieve the city, Valerian was captured by Shahpur. The circumstances of his capture are uncertain. Some sources say that he was seized by a ruse, and others that his army was overwhelmed. In any case the Persian king was extremely proud of his prize and carved monumental cliff reliefs showing Valerian kneeling before him. Christian writers depict a harsh captivity for Valerian, but this may reflect a desire to see justice done by God for Valerian's persecution of the Christians. Whatever the circumstances, Valerian seems to have died within a short time of his capture. His son Gallienus succeeded him.
Further Reading
Part of an ancient biography of Valerian survives in the Scriptores historiae Augustae. It contains many inaccuracies. The 5th-century historian Zesimus also has an account of Valerian. For a general discussion see the Cambridge Ancient History, vol. 12 (1939). The persecutions are dealt with in Patrick J. Healy, The Valerian Persecution (1905).
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| Wikipedia: Valerian (emperor) |
| Valerian | |
|---|---|
| Emperor of the Roman Empire | |
| Valerian on a coin celebrating goddess Fortuna |
|
| Reign | 253-260 (with Gallienus) |
| Full name | Publius Licinius Valerianus (from birth to accession); Caesar Publius Licinius Valerianus Augustus (as emperor) |
| Born | c. 200 |
| Died | After 260 (aged 60) |
| Place of death | Bishapur |
| Predecessor | Aemilianus |
| Successor | Gallienus (alone) |
| Wife | Egnatia Mariniana |
| Offspring | Gallienus & Valerianus Minor |
| Father | Senatorial |
Publius Licinius Valerianus[1] (c. 200 - after 260), commonly known in English as Valerian or Valerian I, was the Roman Emperor from 253 to 260.
Contents |
Unlike the majority of the pretenders during the Crisis of the Third Century, Valerian was of a noble and traditional senatorial family. Details of his early life are elusive, but for his marriage to Egnatia Mariniana, who gave him two sons: later emperor Publius Licinius Egnatius Gallienus and Valerianus Minor.
In 238 he was princeps senatus, and Gordian I negotiated through him for Senatorial acknowledgement for his claim as emperor. In 251, when Decius revived the censorship with legislative and executive powers so extensive that it practically embraced the civil authority of the emperor, Valerian was chosen censor by the Senate, though he declined to accept the post. Under Decius he was nominated governor of the Rhine provinces of Noricum and Raetia and retained the confidence of his successor, Trebonianus Gallus, who asked him for reinforcements to quell the rebellion of Aemilianus in 253. Valerian headed south, but was too late: Gallus' own troops had killed him and joined Aemilianus before his arrival. The Raetian soldiers then proclaimed Valerian emperor and continued their march towards Rome. At the time of his arrival in September, Aemilianus' legions defected, killing him and proclaiming Valerian emperor. In Rome, the Senate quickly acknowledged him, not only for fear of reprisals, but also because he was one of their own.
Valerian's first act as emperor was to make his son Gallienus his colleague. In the beginning of his reign the affairs in Europe went from bad to worse and the whole West fell into disorder. In the East, Antioch had fallen into the hands of a Sassanid vassal, Armenia was occupied by Shapur I (Sapor). Valerian and Gallienus split the problems of the empire between the two, with the son taking the West and the father heading East to face the Persian threat.
By 257, Valerian had already recovered Antioch and returned the province of Syria to Roman control but in the following year, the Goths ravaged Asia Minor. Later in 259, he moved to Edessa, but an outbreak of plague killed a critical number of legionaries, weakening the Roman position in Edessa which was then besieged by the Persians. At the beginning of 260, Valerian was decisively defeated in the Battle of Edessa and he arranged a meeting with Shapur to negotiate a peace settlement. The truce was betrayed by Shapur who seized him and held him prisoner for the remainder of his life. Valerian's capture was a humiliating defeat for the Romans.[2]
Gibbon, in The History of the Decline and Fall of the Roman Empire describes Valerian's fate [3]:
The voice of history, which is often little more than the organ of hatred or flattery, reproaches Sapor with a proud abuse of the rights of conquest. We are told that Valerian, in chains, but invested with the Imperial purple, was exposed to the multitude, a constant spectacle of fallen greatness; and that whenever the Persian monarch mounted on horseback, he placed his foot on the neck of a Roman emperor. Notwithstanding all the remonstrances of his allies, who repeatedly advised him to remember the vicissitudes of fortune, to dread the returning power of Rome, and to make his illustrious captive the pledge of peace, not the object of insult, Sapor still remained inflexible. When Valerian sunk under the weight of shame and grief, his skin, stuffed with straw, and formed into the likeness of a human figure, was preserved for ages in the most celebrated temple of Persia; a more real monument of triumph, than the fancied trophies of brass and marble so often erected by Roman vanity. [4] The tale is moral and pathetic, but the truth of it may very fairly be called in question. The letters still extant from the princes of the East to Sapor are manifest forgeries; [5] nor is it natural to suppose that a jealous monarch should, even in the person of a rival, thus publicly degrade the majesty of kings. Whatever treatment the unfortunate Valerian might experience in Persia, it is at least certain that the only emperor of Rome who had ever fallen into the hands of the enemy, languished away his life in hopeless captivity.
An early Christian source, Lactantius, maintained that for some time prior to his death Valerian was subjected to the greatest insults by his captors, such as being used as a human footstool by Shapur when mounting his horse. According to this version of events, after a long period of such treatment Valerian offered Shapur a huge ransom for his release. In reply, according to one version, Shapur was said to have forced Valerian to swallow molten gold (the other version of his death is almost the same but it says that Valerian was killed by being flayed alive) and then had the unfortunate Valerian skinned and his skin stuffed with straw and preserved as a trophy in the main Persian temple. It was further alleged by Lactantius that it was only after a later Persian defeat against Rome that his skin was given a cremation and burial.[6] The role of a Chinese prince held hostage by Shapur I, in the events following the death of Valerian has been frequently debated by historians, without reaching any definitive conclusion.
Some modern scholars[who?] believe that, contrary to Lactantius' account, Shapur I sent Valerian and some of his army to the city of Bishapur where they lived in relatively good condition. Shapur used the remaining soldiers in engineering and development plans. Band-e Kaisar (Caesar's dam) is one of the remnants of Roman engineering located near the ancient city of Susa.[7] In all the stone carvings on Naghshe-Rostam, in Iran, Valerian is respected by holding hands with Shapur I, in sign of submission.
It is generally supposed that some of Lactantius' account is motivated by his desire to establish that persecutors of the Christians died fitting deaths;[8] the story was repeated then and later by authors in the Roman Near East "fiercely hostile" to Persia.[9]
Other modern scholars tend to give at least some credence to Lactantius' account.[10]
Valerian and Gallienus' joint rule was threatened several times by usurpers. Despite several usurpation attempts, Gallienus secured the throne until his own assassination in 268.
Owing to imperfect and often contradictory sources, the chronology and details of this reign are very uncertain.
| Regnal titles | ||
|---|---|---|
| Preceded by Aemilianus |
Roman Emperor 253–260 Served alongside: Gallienus |
Succeeded by Gallienus |
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