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In Hinduism, Vayu (Sanskrit वायु (properly
transliterated as Vāyu), also known as Vāta वात, Pavana पवन (meaning the Purifier)[2] , or Prāna, is a primary deity, who is the father of Bhima and the spiritual father of Lord Hanuman. As the words for air (Vāyu) or wind (Pavana) it is one of the Panchamahābhuta the "five great elements" in Hinduism. The Sanskrit word 'Vāta' literally means "blown", 'Vāyu' "blower", and 'Prāna'
"breathing" (viz. the breath of life, cf. the
*an- in 'animate'). Hence, the primary referent
of the word is the "deity of Life", who is sometimes for clarity referred to as "Mukhya-Vāyu" (the chief Vāyu) or "Mukhya Prāna"
(the chief of Life). There is a set of five deities, each called Prāna (life), with Mukhya-Prāna being chief among them. (This is
the reason that, for example, in Hindi and other Indian
languages, someone's death is stated using the plural as "his lives departed" (uske prān nikal gaye) rather than "his life
departed.") The five Vāyu deities are known in the classical literature as Prāna, Apāna, Vyāna, Udāna, and Samāna, and control life (and the vital breath), the wind, touch/sensation, digestion, and excretion.
In the hymns, he is described as having "exceptional beauty" and moving noisily in his shining coach, driven by two or
forty-nine or thousand white and purple horses. A white Banner is his main attribute. [3]
In the Upanishads there are numerous statements and illustrations of the greatness of Vāyu.
The Brhadaranyaka states that the gods who control bodily functions once
engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body,
that man would continue to live, albeit as a blind man, and would regain the lost faculty once the errant deity returned to his
post. One by one, the deities all took their turns leaving the body, but the man continued to live on, though successively
impaired in various ways. Finally, when Mukhya Prāna started to leave the body, all the other deities started to be inexorably
pulled off their posts by force, "just as a powerful horse yanks off pegs in the ground to which he is bound." This caused the
other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another
episode, Vāyu is said to be the only deity not afflicted by demons of sin who were on the attack. The Chandogya states that one cannot know Brahman except by knowing
Vāyu as the udgitha (the mantric syllable "om").
Followers of Dvaita philosophy hold that Mukhya-Vāyu incarnated as Madhvacharya to teach worthy souls to worship the Supreme God Vishnu and to
correct the errors of the Advaita philosophy. Madhvacharya himself makes this claim, citing the Rig Veda as his
evidence.
Pavan is also a fairly common Hindu name. Pavan had played an important role in Anjana's
begetting Hanuman as her child. Hence Hanuman is also called
Pavan-Putra (son of Pavana) and Vāyu-Putra.
The three incarnation of Vayu deva are as follows
Treta yuge - Hanumantha
Dwaparyuga - Bhimasena
Kaliyuga - Acharya Madhwa
See also
References
- ^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva
Rudy Jansen p. 68
- ^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva
Rudy Jansen p. 68
- ^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva
Rudy Jansen p. 68
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